Tag Archives: Discipleship

Information and Action

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To be honest, I am sometimes critical of people who live to gather more information and knowledge but don’t do much with what they know, especially when it comes to world evangelism. But this attitude is not always right. God used Ralph Winter and the information he obtained to bring to the church’s attention the concept of unreached people groups. God used Luis Bush and his information to bring forth the concept of the 10/40 Window.

One of the things that troubles me the most is the fact that today—right now—we have more information than ever before about every possible aspect of the Christian life and missions. From knowing the Lord and living for Him, to raising godly children and our responsibilities as followers of Christ, you can walk into a Christian bookstore and choose from several hundred books. You can find more information and resources in our world today than at any other time in history.

Yet despite this fact, one-half of the world still waits to hear the Gospel! We have all kinds of information on every country and people group, especially through books like Operation World,1 more than we could ever imagine! But still, the tragedy is that with all this information, more than 96 percent of all the resources and personnel out there are used to meet our own wants. We forget the more than 2.7 billion people who still need to hear the Good News!

There is such a tremendous imbalance between what we know and what we do. I once heard it said that there are over 1,000 commentaries on the book of Acts in the English language alone. But how many churches are there that really resemble the early church model found in the book of Acts? In other words, we are so fed with information, and our “spiritual knowledge” is so blown out of proportion, that we can hardly stand or walk.

It’s easier to just take one side and say, “What is the use of all this information? All the information in the world will not reach one single person.” But the truth is, we need information. We need the U.S. Center for World Missions. We need AD 2000 and Beyond. We need the Joshua Project and Global Mapping.

Some are called to generate information, and some are called to get out there on the mission field. Personally, I want to be one of those on the field. But I thank God for those who are generating the information, too. The people on the information side of things discover unreached people groups. Now we have hundreds of unreached people groups identified so that we can plant churches there. Thank God that we can do something with the information. This is the beauty of balance, the Body of Christ working together.

One of the greatest challenges for us today is to be not only hearers of the Word, but to become doers of the Word. This issue is even more serious when it comes to our responsibility to world evangelism. What we need to do individually, in our personal lives right where we live and serve, is to go out of our way to find opportunities in which we can be involved in reaching the lost world. Whether it is through prayer, sharing or going—whatever way the Lord shows us, each of us must take responsibility and do everything we can to get the job done.

Information without action is like shooting blanks. You know exactly how to load, aim and pull the trigger, but there is nothing effective in it. Information without action is like a pilot flying missions in a cockpit simulator without ever getting into a real plane. Our problem today in missions is there are too many spectators who know all about how things are supposed to be done and too few who are actually daily living it. It’s like a football game; there are thousands of football fans who know all about the game but only a handful of players actually sweating it out on the field. We must cultivate a balance between information and action in our daily lives.

Notes:

1 Patrick Johnstone and Jason Mandryk, Operation World (Waynesboro, GA: Paternoster Publishing, 2001).

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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As You Run to the Finish Line

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In the midst of the enormous vision for world evangelization, we need to keep a balance between commitment to our vision and commitment to individuals. We must always see the big picture—like the 2.7 billion unreached people in our generation. But at the same time, we must not lose sight of the individuals the Lord has placed around us. God never forgot the individual. He saw Noah, Abraham, Hannah and David, knowing each by name.

We humans are so easily moved by large numbers and the majority. We see this in the ways of the world—so political that one individual is easily disregarded, sent to the slaughterhouse for the sake of some kind of gain. But God does not operate this way.

In the parable of the lost sheep found in Luke 15, Jesus talked about the importance of one in the midst of a multitude. He spoke of a man with 100 sheep, who, when discovering one little lamb was lost, left the entire fold to search for the one. The shepherd did not say, “Oh well, I’ve got 99 left. Let the one go. It’s okay.” No. He left the 99 to pursue the one lost, searching until he found it. Then he carried that one that strayed home on his shoulders, rejoicing. The Lord said, “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent” (Luke 15:7, NIV). The heavens rejoice when just one person finds his way to the Father’s love.

When I was 16 years old, I was part of a mission organization involving some 450-plus people. Even though I couldn’t speak English fluently and was not very qualified, someone saw me as an individual made by God, with potential from Him. If that person had looked only at the entire movement and the big vision God gave, they could have said, “You don’t qualify. There’s no way to fit you into our system,” and passed me by. But somebody was willing to see me, the little individual, in the multitude of people.

The same thing happened in Genesis 16. Here we see the Father’s heart for the individual through the story of Hagar, a woman alone and crying out in desperation. Even though Hagar was just an Egyptian maidservant and not a part of the house of Israel, God came down solely to minister to this woman and give her a promise.

Jesus said, “He who has seen Me has seen the Father” (John 14:9). Looking at the way Christ dealt with individuals helps us understand how much He cares about each one of us. Jesus looked for the one man Matthew, a tax collector whom nobody loved or cared for. He sought after one Nicodemus, one Zaccheus, one Samaritan woman, one woman caught in sin, one sick man lying by the pool for 38 years, one blind beggar. This is the nature of the Lord Jesus Christ.

Yet He who spoke to and cared for the individual did not disregard the multitudes. “When [Jesus] saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36). He cared for millions, while at the same time caring for the individual, finding time even for a handful of little children.

We must see the world, “for God so loved the world” (John 3:16). This verse shows us a glimpse of the Father’s love and knowledge, His care and concern for every human being—that means the approximately 6 billion people living on planet Earth at this time in history. At the same time, that statement includes one individual like you and me. In the book of Psalms, the writer says, “As for me, I am poor and needy, but the Lord is thinking about me right now” (Psalm 40:17, NLT).

I heard an amazing incident that took place during the Special Olympics years ago. Nine physically and mentally handicapped children lined up for the 100-meter dash in which the participants trained for months. Finally, the big event was at hand. Everyone readied for the race to begin. At the sound of the gun, they darted off. A few moments into the race, one boy stumbled, fell to his knees and began to cry.

Sitting there on the track, he looked up to see everyone else running ahead of him to the finish line. Along with the pain in his knees was the pain from everything he had worked so hard for—gone in one fall. The boy’s cries filled the track area.

The spectators in the stands heard it, as did the other runners competing. Then the most beautiful thing happened. All the other runners stopped their racing and ran back to the injured boy, helping to lift the fallen one. And together, all nine children linked arms and went toward the finish line.

Of course, all those who watched cried and cheered and clapped. But the question must be asked, will we do the same for someone who fails or needs a helping hand?

It may be in the way of writing a letter or making a telephone call. It may be saying a word of encouragement to lift them up in their time of discouragement. It simply could be giving some money or material things in a time of need. Sometimes it is simply saying nothing but just listening.

Whatever it may be, remember, this is how the Lord treats us. May we, in our following Him and fulfilling what He called us to do—being very busy and doing His work—not overlook the individuals who may need our attention or our help. Jesus said, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me” (Matthew 25:40). Jesus also told us we must do unto others what we would want others to do for us. Surely you and I do not want to be forgotten or ignored. Let us be Christlike in our response to all people.

Everyone the Lord places in our lives, everywhere, at any time, is important. My hope is that while maintaining vision and running toward the finish line, we will not trample over the individual. We must never let a world vision blind us from seeing the people working right alongside us who need attention, care, love, affection and understanding.

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Love and Doctrine

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The balance between sound doctrine and love is imperative. Doctrine is important, and the Word will always be our final authority, keeping us on course; but love must always remain our means of travel.

There are those who say that all we have to be concerned about is full-fledged ecumenism among all churches and denominations, regardless of what they believe or do not believe. Keep in mind, however, that the apostle Paul spent half of his life defending the faith that he preached because of the apostasy that began to creep in and destroy so many churches. As you read the writings of Paul, you will see that he was a man aching with such a burden for the purity of the faith and the truth of the Word of God.

Church history clearly shows that when the Word of God is not taught and commitment to doctrinal purity is not maintained, the Church enters into a dark age. Examples of this are found throughout the centuries. Had it not been for Martin Luther, who in the sixteenth century stood up to defend the purity of doctrines, risking his very own life, the Church might have remained in utter darkness. The Reformation, which was the fruit of his life, took place because of the preaching and defending of God’s Word.

Even today, all over the world, the Church at large is once again moving toward another dark period due to the liberalism being taught and perpetuated in great numbers in many theological institutions. Not giving heed to sound doctrine will lead to syncretism and pluralism. And these have become some of the most serious, destructive forces throughout the church today.

Paul warned Timothy to take care of the sound doctrine he received, while at the same time continuing in the grace and love of Christ. In his letters to Timothy we read Paul’s exhortations concerning this balance: “Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus” (2 Timothy 1:13). “O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge—by professing it some have strayed concerning the faith” (1 Timothy 6:20–21). “Be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:1–2).

Another example of this balance to be kept is found in Revelation 2:2–5, a passage in which Christ speaks to the church at Ephesus. These believers had pure doctrine and were extremely fundamental in their faith. Yet the Lord said that He would put out their light because of their lack of love.

Love must be the root and foundation of all that we do in our service for the Lord. Let us not forget the exhortation in 1 Corinthians 13—“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. Now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:1–3, 8, 13, emphasis added). Without love, all means nothing.

The Church is called to evangelize the world and to call all men to become part of the Body of Christ. But this purpose can only be carried out as we walk in love. In John 13:34–35, Jesus said to His disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another” (NIV). In his classic book Love Covers,1 Paul Billheimer says the biggest hindrance for the world to come to know the Lord Jesus Christ is the sin of unloving attitudes and division in the Body of Christ. I fully agree.

We must be very careful not to make rigid boxes of “our doctrine” and try to squeeze people into them. People have asked me, “Was Mother Teresa a Christian? Is she in heaven?” By some people’s denominational teachings, Mother Teresa is not in heaven. Based on what some churches believe today, many people who headed the Reformation—bringing enlightenment to the entire Christian world—will go to hell because they didn’t fit in with “sound” doctrine.

Satan knows that a house divided against itself cannot stand (see Mark 3:25, NIV). And so he cunningly seeks to divide the Body of the Lord Jesus Christ on many minor issues. Particular subjects that create disunity include specific views on the Holy Spirit, Calvinism, Armenians, translations of the Bible, the second coming of Christ, and many others. I am convinced that the thousands of divisions in the Body of Christ today have very little to do with doctrine. The majority is based on the overemphasis of minor issues and traditions. Once we start investigating, it is amazing how few differences there actually are in fundamental doctrines among most churches. Yet there is such an unloving attitude and division at large.

Please remember: God is much more concerned about our heart than our head. I have met people who are a little “off” in some doctrines that I consider important. But they are still people deeply devoted to the Lord, knowing Him intimately.

How do we explain all this? I am not sure. I don’t have all the answers. But one thing is certain: The Pharisees, who knew all the answers and had “sound doctrine,” are the ones who crucified Christ. Let us keep in mind that the most important evidence of those who follow the Lord Jesus Christ is not seen in their commitment to fundamental doctrines, but in their life of love. The world will know we are Christians by our love, not by our doctrines. When love is absent, doctrines have no use. Truth without love is a lie. We must maintain a balance.

Notes:

1 Paul Billheimer, Love Covers (Fort Washington, PA: Christian Literature Crusade, 1980).

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Where is Your Focus?

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A balance needs to be kept between our concerns for a deeper life and our concerns for world evangelism. God wants us to grow and become more like Him. He wants us to know Him intimately. He is a jealous God who longs for our fellowship and seeks our undivided love and attention. All this is true. But it is also true that He has sent us into the world as His representatives to seek the lost. Jesus said, “Go into all the world and preach the gospel to every creature” (Mark 16:15).

It is good to desire a deeper life, and it is good to go forth telling of Jesus. But we will only have a balance in these things when our focus is on Christ and Christ alone. Paul had a desire to know God and a desire to preach the Good News. Both desires existed simultaneously because both are in God’s heart. The same should be true of us.

I encourage you to go to the average Christian bookstore sometime and look at the titles spread all over the shelves. The majority of them are about how to fix your life or how to get a deeper life. But how many books are there about half of the world going to hell? How many books do you see talking about the needs of millions in unreached areas?

The other extreme is being people who are so full of zeal, constantly driven by the great need around them. We cannot work in the flesh and have no understanding of the Lord in our inner life. We must be people who continually seek the face of God to know Him.

There must be a harmony in developing our intimate walk with the Lord and our passion to reach the lost. If I really know Jesus who gave His life on the cross and shed His blood to save sinners, how can I not want to save people? How can I say that I know Jesus, or how can I enjoy a life of deeply loving Jesus, and not be compelled to do whatever I can to reach the lost world? We should not become unbalanced by all the deeper life teaching that we forget the reality of the lost world.

Anything of a truly deeper life culminates with us becoming more like Christ—having the mind of Christ. And Christ died for the world and paid the price for us to be saved and to spread this Good News to everyone. If we keep our focus on Christ—not specifically on gaining a deeper life for ourselves or on reaching the millions—there will be this balance.

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Discipline and Freedom

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Setting good habits for ourselves and being disciplined in our lives are good. But it is not good to become a slave to that sort of disciplined life. The Pharisees were very disciplined people. They fasted. They prayed regularly. They studied the Scriptures. And they were also bound by their traditions and discipline. The same thing can happen to us Christians today. “It is for freedom that Christ has set us free” (Galatians 5:1, NIV). There needs to be a balance between discipline and freedom.

Some of the unhappiest people I have ever met in my life are those who are militant about everything in their lives. They must always have things together, always be on time, perfect in every way. These perfectionists make their own lives miserable, as well as everyone else with whom they come in contact. These people are controlled, not by grace and freedom, but by legalism.

Someone once said, “Nothing will keep a Christian more immature than trying to keep a list.” Having a disciplined life is important—very important—especially in the areas of personal discipline (such as prayer life, time management, systematic study of the Bible). Yet some people become so paranoid about doing all these things with a legalistic mindset that they actually become slaves of these disciplines. They first embraced them because they believed the discipline would bring freedom to their lives. But now they are enslaved by them, and their daily life is one big burden of endless striving. And it doesn’t end with themselves either. People who live like this will often use their own standards to judge others. They constantly become critical and judgmental toward their spouses, children and fellow workers. These kinds of people are absolutely miserable to live with.

In his book He Still Moves Stones, Max Lucado states, “Legalism: Turns my opinion into your burden. . . . Turns my opinion into your boundary. . . . Turns my opinion into your obligation.”1 There needs to be a balance in the way we handle our own life of discipline and how we respond to others. In Romans 14 we find the instruction about giving freedom and grace to others—living by the law of love, not of discipline. When we become judgmental and critical toward the people around us, we make their lives hard and difficult. Romans 14:13 says, “Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.” It is good to have a disciplined life and make personal demands on ourselves. But at the same time, we must show grace and mercy toward others who may not be like us or who disagree with us, and bear with one another in love and humility.

In Romans 7, Paul talks about the incredible struggle in his own life to find victory and peace through “rigid discipline.” These demands only made him more miserable and wretched as he kept striving to be perfect. The truth of the matter is this: Although we must do our part, we also must realize that if our part is all there is, then everything begins with us and ends with us. And the Scripture says, “Nothing good dwells in me” (Romans 7:18, NASB).

Toward the end of Romans 7, we hear Paul bursting out with joy and celebration because he realized there is true freedom and victory—not in rigid discipline, but in yielding all that he was to Christ who came to set him free. Romans 7:24–25 says, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!”

My encouragement to you is this: Be disciplined, absolutely. You must be. Yet don’t let that become your master and your god. Don’t become militant about organizing your every minute. Don’t try so hard to save time that you forget to live. Don’t become so scheduled that you demand from yourself and everybody else a perfectly structured life. There is no joy, no freedom, in that kind of living. Ask God to order your time. If you are in the middle of a scheduled prayer time and someone knocks on the door, don’t automatically ignore the knock. Ask God. Maybe He has sent this person to pray for you or maybe this person needs your comfort. Don’t be undisciplined, but at the same time rest in the assurance that “the steps of a good man are ordered by the LORD” (Psalm 37:23).

Notes:

1 Max Lucado, He Still Moves Stones (Dallas: Word Publishing, 1993), p. 120. Used by permission.

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The Devil is Bad Enough

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It is so important that we strive to maintain a balance between attributing things to demonic activity and recognizing natural phenomena. A particular instance comes to mind when I think of this subject. It was a time many years ago when I was speaking at a church. After the meeting a lady came up to me and said, “Brother K.P., will you please lay your hand on me and pray for me?” Naturally, I asked what she wanted me to pray for.

She answered, “I have a demon of smoking.”

I replied, “Dear lady, you don’t have a demon. You can cast out demons, but you cannot cast out the flesh.”

For every flare of temper, every weakness, every time you sneeze, you may think, “Oh, there is a demon.” Your car just swerved into the next lane or some madman drove through the red light. “Oh, there’s a demon attacking me.” No. The Devil is bad enough. Don’t attribute every little bad thing that happens to him.

Please don’t look at the events in your life and think demons are after you all the time. There are demons and there are attacks. But we should be careful not to become paranoid of the things that happen in life. If there are demons, the Lord has given us the authority to pray and tell them to leave—and they must go.

The truth is, the Devil is defeated. Therefore, the child of God has no reason to be afraid of Satan and his hordes of demons. Someone who has truly repented of sin and trusts in the Lord Jesus Christ lives a life that has been washed in the blood of the Lamb. When Jesus died on the cross, He placed demons and Satan—the whole evil bunch—under His feet. And we are the Body of Christ, so the whole satanic force is under our feet. The Scripture specifically tells us, “Greater is He who is in you than he who is in the world” (1 John 4:4, NASB).

One of the main tactics that Satan uses is causing us to forget who we are in Christ. This deception is very powerful. When we forget that Satan was defeated through the death of the Lord Jesus Christ on the cross, we also forget the greatness of our God. In Ephesians 1:20–23, we read of the tremendous authority that the Lord Jesus Christ has given to His Body, that is, each one of us who belongs to the Lord:

. . . when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.

For many of us, we constantly see the Enemy and his tactics all around, and we focus on what we see rather than on the power of our God. This is clearly illustrated in the story of the 12 spies who were sent out to evaluate the Promised Land (see Numbers 13). Except for Joshua and Caleb, 10 of them—the majority—came back talking about the giants they saw in the land and how they could never conquer them. It even says in Numbers 13:33, “There we saw the giants . . . and we were like grasshoppers in our own sight, and so we were in their sight.” They made the confession that it was impossible to possess the land God had promised them. The problem was not the giants—it was that they saw only the giants. What they overlooked was the greatness of God in the situation and how God saw them—able to possess the land by His might!

This is so true in our lives today as well. When dealing with daily life struggles and issues, especially if they are influenced by satanic forces, we can easily forget that God is just that—God! Ephesians 6:16 (NASB) tells us we should take up “the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.” That means no matter what we face, we are given the authority, and we can overcome and stand firm and victorious.

At the same time, we need to be very careful that we do not look at people with emotional problems or certain mental problems as being demon possessed. Just like there are large numbers of people living with physical illness, there are thousands and tens of thousands of people who are inflicted with some form of emotional or mental problem. What they need is counseling based on God’s Word and treatment by professional people.

Please understand. There are very real physical and mental illnesses. With some of these you can pray against demons all you want, but that is not going to work. These people need treatment, help and counseling. At the same time, some people are demonized, as seen in Mark 5:1–20. Nothing will help them except praying and casting out the demon.

There are natural phenomenas, calamities, problems and difficulties in life. But there is also demonic activity that needs to be recognized for what it is. Unless we are careful, we can get out of balance and forget there are two sides.

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Our Sacrifice and God’s Grace

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In the four Gospels, Jesus talks about forsaking all, giving up everything, not laying up treasures on earth and being willing to walk away from even your own life. First Corinthians 13:3 says, “And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.” Unless the motivation behind the sacrifices we make is love—unselfish and genuinely motivated by God and His grace—our sacrifice profits nothing.

The teachings laid out in books such as True Discipleship1 need to be balanced by those presented in books such as Grace Awakening.2 The church at Ephesus made great sacrifices, worked hard and endured difficult times. But the Lord said to them, “Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent” (Revelation 2:4–5). He said this simply because they had lost the reason for all the sacrifice and work; they had lost their first love—Jesus.

One of the marks of people who serve God with great sacrifice, but without the inner reality of grace and love, is that they criticize and condemn others, putting them down and finding fault. They look at others’ houses and think something is wrong with them for living in such wealth or squalor. They look at their clothes. They look at their kids. They compare and complain and murmur, despising people who may not even have the so-called “deeper life,” or revelations and gifts of the Holy Spirit that they have.

The older son in Luke 15 was much like this. While the younger brother was squandering the father’s wealth with wild living, he was laboring in the field as a full-time worker, sweating away. He was not wasting his father’s money. But he was full of jealousy, anger and bitterness. He had a condemning and unloving spirit. He imagined that his younger brother had done all sorts of wicked sins, such as living with prostitutes, all of which the younger brother may have actually never done. He accused his father. I can imagine him saying, “How can you claim that you are my father and that you love me? I’ve been with you all these years, and you haven’t ever given me a party. Yet my wicked brother returns, and look what you do for him.”

This attitude is the fruit of legalism and Phariseeism. It is sacrifice combined with a hard, unloving heart, and it is no good. That is why it is so important to keep a balance between living a life of sacrifice and extending grace and love to all.

I will not change the message I gave you in The Road to Reality3 about sacrificing comforts and giving up worldly possessions for God’s eternal work. I will not compromise, because I keep telling myself that 100 years from now, earthly possessions aren’t going to matter. But I regret those days when I spoke that message without grace.

One particular time comes to mind. I was invited to a home in the Midwestern United States to speak to a group of medical doctors about missions. This house was like the Taj Mahal or some great palace. I sat there fuming, angry and upset at the wealth I saw. I said to myself, “These peoples lives are all a show. Why can’t they sell all this and give the money to world missions?” I could hardly wait for the chance to speak. When my time came to speak, I said nothing about the fancy house. But what I did say was so harsh, unkind and judgmental. My attitude was so unlike Christ.

God in His mercy helped me to grow up and understand His heart. Then I learned there are millionaires who love God and serve Him with more commitment than many full-time Christian workers I know.

In Philippians 4:11–12 Paul writes, “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want” (NIV). We must learn to live with this attitude. Simply put, Paul is saying, “If you put me in a five-star hotel, I am very happy. Bring all the best food, the caviar. And if you put me in a no-star hotel, no problem. I am content and happy there, too.”

If you are called by the Lord to be a person of sacrifice, if you are given the grace to give things up, I can tell you, it is wonderful. I could not have given up the things I held on to if it were not for the grace and the love of God. As the Lord is my witness, I found such joy and love in giving them up. I never felt sadness and sorrow in surrendering these things. Instead I got such joy—joy that nothing in the world could give me. It was God’s grace.

We cannot impose His calling for us on others or assume that others are wrong or less mature because they do things differently. It is the Lord’s work in us, not our own doing, that makes us willing and happy to surrender these things.

Notes:

1 McDonald, True Discipleship.
2 Charles Swindoll, Grace Awakening (Dallas: Word Publishing, 1990).
3 Yohannan, K.P., The Road to Reality.

The Road to Reality © 2003 by K.P. Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

A Life of Balance

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“It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.” Ecclesiastes 7:18, NASB

One of my happiest times growing up in India was playing along the river. When the monsoon season came and brought the floods, the river near my village would swell. You could be sure all little kids were out on the rushing water playing in our tiny, homemade canoes—so small they could hold only one person. I was there too, just a young boy, maybe five or six years old.

Just imagine, a young little kid, no more than 60 pounds, tossing on the rushing waters of a flooded river in a makeshift canoe. I can remember countless times when the whole thing would be flipped over by the force of the water, and I’d be underneath with that canoe over my head.

But after many monsoon seasons and many flips, I became an expert at handling my little canoe in the floodwaters. I became so good that I could actually stand and put one foot on each side of the canoe and balance myself on the outer edges. Then I’d maneuver myself right through those waters. These memories make me wish I were young again.

It was growing up by the river that I first began to learn the lesson of balance, which affects life every day, no matter where we are. In order to maintain a healthy life and ministry that doesn’t just come and go but is continually sustained by God and His grace, we need to have a balanced foundation in our thinking and our service. Then we will be able to maneuver safely through all that comes our way because we will be grounded by the Word of God.

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God’s Promises

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Please, my precious brothers and sisters, when discouragement comes, look to the Lord. Use every hard situation, every bad circumstance, every illness—everything—as an opportunity to seek the Lord and rely on Him.

When you are discouraged, I strongly encourage you to remember the promises of God, given to us in the Bible. Many times it has helped me to say these promises out loud, applying their truths to the situations I am facing at that time. Boldly confess that:

• God is a good God. He is my Father (see Romans 8:15).

• The Father loves me the same as He loves Jesus (see John 17:23).

• I am redeemed by the blood of the Lamb by grace . . . a new creation (see Revelation 5:9, 2 Corinthians 5:17).

• God is the strength of my life (see Psalm 27:1).

• I can do all things through Christ . . . (see Philippians 4:13).

• The Lord is my Shepherd. I want nothing (see Psalm 23:1).

• Surely He has born my sickness and carried my sorrows, and by His stripes I am healed (see Isaiah 53:5).

• My God shall supply all my needs according to His riches (see Philippians 4:19).

• I can resist the devil, and he will flee from me (see James 4:7).

• No weapon formed against me will prosper (see Isaiah 54:17).

• I am more than a conqueror through Jesus Christ (see Romans 8:37).

• All things work together for my good (see Romans 8:28).

• I am bold as a lion (see Proverbs 28:1).

• He will never leave me nor forsake me (see Hebrews 13:5).

• Blessed be the Lord, who daily loads me with benefits (see Psalm 68:19).

• As the days, so shall my strength be (see Deuteronomy 33:25).

• When I am weak, then I am strong (see 2 Corinthians 12:10).

• Let the weak say I am strong (see Joel 3:10), for the Lord is the strength of my life.

God’s faithfulness and His mercies are new every morning! God wants us to know this. It is beautiful to know the freshness of God and how He restores our souls. Stay encouraged!

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Be an Encouragement

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Spread love everywhere you go: first of all in your own house. Give love to your children, to your wife or husband, to a next door neighbor. . . . Let no one ever come to you without leaving better and happier. Be the living expression of God’s kindness; kindness in your face, kindness in your eyes, kindness in your smile, kindness in your warm greeting.1

Take a minute and look around you. Look close at the faces of people and see in their eyes the desperate longing for understanding and their cry for a few words of encouragement. If nothing else, just a look, a pat on the back or a smile can make the greatest difference in their day.

We are such self-centered creatures that from the moment we wake up until the moment we lay our head back on the pillow, we are consumed with ourselves. We think about our sorrow, our concern and our need for understanding and affirmation.

But what does the Bible say about this? “Give, and it shall be given unto you” (Luke 6:38).

Are you one looking for encouragement and appreciation? Then I have a suggestion for you: Encourage someone around you. Give to them what you are looking to receive, and you will be surprised how it will return back to you a hundredfold.

Listen to the words of Christ, “So in everything, do to others what you would have them do to you” (Matthew 7:12, NIV).

William Barclay once said, “One of the highest of human duties is the duty of encouragement. . . . It is easy to laugh at man’s ideals. It is easy to pour cold water on the enthusiasm. It is easy to discourage others. The world is full of discouragers. We have a Christian duty to encourage one another. Many a time a word of praise or thanks or appreciation or cheer has kept a man on his feet. Blessed is the man who speaks such a word.”2 How true this is.

While reading through the well-known and loved book Chicken Soup for the Soul, I came across this story, which again shows the significant impact a little encouragement can have on the people in our lives.

A college professor had his sociology class go into the Baltimore slums to get case histories of 200 young boys. They were asked to write an evaluation of each boy’s future. In every case the students wrote, “He hasn’t got a chance.” Twenty-five years later another sociology professor came across the earlier study. He had his students follow up on the project to see what had happened to these boys. With the exception of 20 boys who had moved away or died, the students learned that 176 of the remaining 180 had achieved more than ordinary success as lawyers, doctors and businessmen.

The professor was astounded and decided to pursue the matter further. Fortunately, all the men were in the area and he was able to ask each one, “How do you account for your success?” In each case the reply came with feeling, “There was a teacher.”

The teacher was still alive, so he sought her out and asked the old but still alert lady what magic formula she had used to pull these boys out of the slums into successful achievement.

The teacher’s eyes sparkled and her lips broke into a gentle smile. “It’s really simple,” she said. “I loved those boys.”3

If we as parents or friends want to motivate our family members or people around us, we must be encouragers. We must choose to give sincere appreciation and honest praise for even the slightest good that people do. Thus we can spur others to greater achievements in life.

The renowned psychologist and thinker, professor William James of Harvard, mentions that each individual has tremendous energy, power, strength and potential in themselves. According to him, compared with what we ought to be, we are only half awake. We are making use of only a small part of our physical and mental resources. Stating the thing broadly, the human individual thus lives far within his limits. He possesses powers of various sorts that he habitually fails to use.

Encouragement is a powerful force. An earlier study shows that no one can achieve significant heights in life alone; it is always done with the help and assistance of others. In this, encouragement is without any doubt one of the most powerful things we can do to help others. Those who have studied the lives of people such as Charles Dickens or H.G. Wells know how timely a word of encouragement and praise proved to be the turning point in their lives, enabling them to attain great heights.

Consider Charles Dickens. His life did not exactly provide him with the conditions to be one of the greatest literary writers, yet that is what he became. Forced to quit school when he was 12 due to his father’s imprisonment (for outrageous debt), Dickens spent his days pasting labels on bottles in a rat-infested workplace.

He desired to write and pursued that dream, only to have his work rejected time and time again. But one day, one of his stories, although denied for publication, was returned to him with a note saying that he was a great writer and the world needed him. These small words of encouragement sent Dickens running up and down the streets of London rejoicing. They also served as the staying power in his writing, therefore bringing us such literature masterpieces as Oliver Twist, Great Expectations, The Tale of Two Cities and others.

When you read about the lives of great men and women in history, you will always find there was some person or group who encouraged them, being the key factor to all that they achieved.

Just think about it. Who taught Martin Luther his theology and inspired his translation of the New Testament? Who was the individual who witnessed to Sadhu Sundar Singh of India? Who encouraged Mother Teresa to leave her home in Albania and travel to India? Who was behind the staying power of Amy Carmichael in the midst of endless years of physical suffering and difficulties on the mission field in India? Who was the elderly woman who prayed for years and witnessed to George Verwer for over a decade? Who financed William Carey’s travel to India and his ministry?

You see, it is easy to understand. It doesn’t take superstars and the most brilliant to encourage others. You can do it. I can do it. English poet, William Wordsworth, once said, “That best portion of a good man’s life, his little, nameless, unremembered acts of kindness and love.”4

I want to ask you, when was the last time you encouraged someone with your words or actions? We are most Christlike when we can show compassion and love for others. Jesus always affirmed and strengthened the weak, the lonely and the unwanted.

One of the most significant ways in which we can encourage others is to listen with our hearts to what they are saying. Often people say things not in words, but in their feelings, their actions and even their silence. While listening, ask the Lord to give you understanding to what they are saying. Then you will be able to respond with the determination to encourage and strengthen them.

There are times you can do things to show your support and encouragement. Sometimes it is sharing finances, giving them a book that will help them through a difficult time or sharing a song that will encourage their heart. It could be just simply taking the time to sit down and listen to them.

Daily look for something positive and encouraging that you can do or say to the people around you to strengthen them in this life’s journey. Appreciate people and acknowledge even the little things that they do. Never underestimate the power of positive words and a solid handshake or pat on the back.

When I look back over the years of my serving the Lord, there have been numerous times of deep discouragement and struggles. Many times I have thought about running away from it all. In each of those times, it was some brother or sister saying “I am praying for you” or doing something to encourage me with their words or actions that gave me the courage to continue the journey. Even today that is true.

May you be that to someone today. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).

Notes:

1 Jack Canfield and Mark Victor Hansen, Chicken Soup for the Soul (Deerfield Beach, FL: Health Communications, Inc., 1993), p. 3.
2 William Barclay, Letter to the Hebrews: The Daily Study Bible (Edinburgh, Scotland: St. Andrews Press, 1955), pp. 137–138.
3 Canfield and Hansen, Chicken Soup for the Soul, pp. 3–4.
4 Jack Canfield and Mark Victor Hansen, A 2nd Helping of Chicken Soup for the Soul (Deerfield Beach, FL: Health Communications, Inc., 1995), p. 3.

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