Tag Archives: Christianity

Precious in the Sight of God

Precious in the Sight of God - KP Yohannan - Gospel for Asia

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The fear of God is greatly treasured in heaven. It is a mark of one who is special in God’s eyes. Listen to what God says of His servant Job: “There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” (Job 1:8 NIV, emphasis added). Job was well-off and had many things to be proud of. But God didn’t mention anything about how amazingly wealthy, wise or strong Job was. He didn’t talk about his good looks, his good deeds or his many children. Even though these are things that we value, God mentioned none of these. More than anything else, God valued Job’s fear of the Lord.

Over and over again we see this is the case. When God had Moses select leaders, He said, “But select capable men from all the people—men who fear God . . .” (Exodus 18:21, emphasis added). In the Psalms, it is made clear that those who fear God are promised blessing upon blessing: honor (Psalm 15:4), salvation (Psalm 85:9), love (Psalm 103:11), security (Psalm 112:8) and friendship (Psalm 119:63).

But even if we did not receive blessings from fearing Him, He still is worthy of the utmost respect and honor. He still is to be feared and obeyed. In the book of Leviticus, it states over and over again, “Do this . . . Do not do this . . . I am the Lord . . . Fear your God” (see 19:14 and 25:17). God tells His people to do all sorts of different things without explanation, simply because, “I am the Lord. Fear your God.”

Our obedience is not some favor to God. Who He is should be reason enough to obey—no further explanation is needed. We are told to do things simply because God is God. He is the Master. He is the Lord.

Do we fear Him like that today? Do you fear Him? Do His completely blinding purity and love cause you to tremble in awe and reverence before Him? Do you shake before His holy perfection? He is holy, holy, holy. Even the angels cannot look upon Him. If you saw Him, as He really is—all-powerful, all-knowing, all-loving, timeless and perfect—you would fear Him.

Let us remember Abraham—an ordinary man who became the friend of God by fearing and obeying Him. This is the way of true blessing, for “to partake from the divine nature we too must fear God. It may seem strange to us today, but the foundation of all that we are in Christ is based upon a holy and reverent fear of God.”1 You could do a million great things for God, but it is holy fear and reverence that are so precious in His sight.

Even though obedience is the way of true blessing, it does not guarantee that life will be easy. Following the Lord does not mean we will never face difficulties, persecution or martyrdom. In fact, the disciples who heard Christ call them His friends all lost their lives for the sake of the Gospel. And throughout history, many who have walked intimately with the Lord have faced similar plights. Consider Watchman Nee as just one example of many. During the 1930s, he “relentlessly encouraged the Shanghai Christians to share their faith. His words were hard to ignore: ‘Because you are not witnessing, many have not heard the gospel. They will be eternally separated from God. What a consequence of our apathy! . . . This is my challenge to you. Witness to at least one person a day. Witness to whomever you meet . . . It is time for us to put feet to our faith.’ ”2

Because of his passion to preach Christ, Watchman Nee faced incredible persecution. Many times he was urged to leave mainland China to save his own life. But he refused. He saw the call that God gave him to be a shepherd to His people, and he could not run away from that, no matter what it cost him.

Then, on April 10, 1952, Watchman Nee was arrested and placed in prison. He would spend the next 20 years there, his days “divided into three 8-hour segments: hard labor, ‘reeducation,’ and solitary confinement.”3 He was allowed no communication until his 20th, and last, year in prison, in which he learned that his wife had also been arrested and died years earlier. After spending 20 years in chains for the Gospel, Watchman Nee died in prison on June 1, 1972.

The life that Watchman Nee lived was not easy. But the life he lived was precious in the sight of God, for it was one of commitment carried out by holy fear and love. His life became a blessing to millions during his lifetime and even after. May our lives be marked by the same commitment and blessing as we walk the way of true blessing in the fear of the Lord.

Notes:

1 Taken from a message shared by Zac Poonen at the Gospel for Asia Biblical Seminary in India.
2 E. Michael and Sharon Rusten, One Year Book of Church History (Wheaton,Illinois: Tyndale House Publishers,2003), pp. 202–203.
3 Ibid.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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The Fear of the Lord

The Fear of the Lord - KP Yohannan - Gospel for Asia

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Psalm 111:10 says, “The fear of the LORD is the beginning of wisdom.” More often than not, the “fear of the Lord” is just a vague spiritual term. But the way to become a friend of God and to have our lives built on the correct foundation is to understand what it means to walk in the fear of the Lord.

In Genesis 22:12, God says to Abraham, “ ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.’ ” This passage is the first time in the Bible that the fear of God is mentioned.

For most people, when we hear the word “fear” it brings a negative connotation. But to fear the Lord is not to be afraid of Him. Rather, it is to have a deep reverence for Him, to realize that He is God—all-knowing, all-powerful, all-encompassing. A.W. Tozer said, “If there is one terrible disease in the Church of Christ, it is that we do not see God as great as He is. We’re too familiar with God. I think we ought to remember who He is. ‘He is thy Lord; and worship thou him.’ And though he comes down to the lowest point of our need and makes Himself accessible to us as tenderly as a mother to her child, still don’t forget that when John saw Him—that John who had lain on His bosom—he fell at His feet as dead.”1

The fear of the Lord is not a happily received message in today’s Christianity. We like to hear about the joy of the Lord, His blessings and grace and how much He loves us. And although all these things are true, the blessings of God come through the fear of Him.

Did you know that three-fourths of the Bible is Old Testament and only one-fourth is New Testament? The principal theme of the Old Testament is the fear of God, while the principal theme of the New Testament is the grace of God.

Please don’t misunderstand me. I am not against the grace of God. But in today’s Church we hear so much of the grace of God and so little of what it is to fear the Lord.

The way to distinguish between false grace and true grace is by finding out whether the grace being taught has incorporated into it a fear of God. If the grace of God preached does not include the fear of God, it is false grace. For how can we really understand grace unless we know what grace has done for us?

The grace of God is preached in the New Testament to a people who knew the fear of God—the Jewish people. The Jewish people were established in Old Testament teaching; they knew the fear of God. Then came the revelation of grace in the New Testament. Grace was not given as a replacement for the fear of God. The revelation of grace was meant to build upon the Old Testament understanding of the fear of God. Grace is a completion, a culmination, of the Old Testament teaching of the fear of God. You can’t know grace without also knowing something of the fear of God. But today, we preach the grace of God to a group of people who don’t understand about the fear of God.2

That is so sad because we cannot walk with God as Abraham walked—in sacrificial obedience and as a friend of God—without the fear of the Lord. Many of today’s Christians desire all the blessings but don’t want to pay the price. We want to be God’s friend and we want to serve Him, but we also want to skip over the surrender and obedience parts because they are hard. Rather, we like to say, “If you feel like it, do it.” I’m sure Abraham did not feel like sacrificing his son. But he was prepared to do anything, motivated by love and holy fear.

God tells us that this holy fear of Him is the beginning of all wisdom in our lives (see Psalm 111:10). “Nowhere in the Bible does it say that ‘the grace of God is the beginning of wisdom.’ ”3 Wisdom is practical knowledge of the Word lived out in obedience. To have wisdom is to understand. Our word “understand” comes from a root word meaning “to align oneself with or stand under.” To understand, a person must “stand under” in obedience to God and His Word. The fear of the Lord helps bring this obedience.

So often we misunderstand obedience and call it legalism. We resist doing anything that we do not want to do and quickly cast off the guilt that comes from not obeying. Because of this, we miss the whole reason that God calls us to obedience—that we might know Him, be blessed by Him and be a friend of God. He is God and He is to be feared and obeyed, known and loved.

In Matthew 7:24, Jesus said, “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock.” The wise man heard God and then obeyed. This must be the progression in our lives—acting on the things that we hear. This is how the fear of the Lord is the beginning—the foundation— of our whole Christian life. The fear of the Lord is like the ABCs; it is impossible to walk intimately with the Lord Jesus without it. This is why we cannot downplay obedience and consider it something optional.

So often we make the mistake of treating God as if He were a nice little buddy we carry in our pockets, taking Him out when we need something and praying, “Do this for me, Jesus.” Then we put Him away and merrily go on with our lifestyle. We treat Him more like an equal, someone we consult for an opinion when we cannot figure out what to do on our own. And we only take His advice if it seems good and is not too difficult. There is no cross. There is no pain. There is no sacrifice. There is no true obedience.

We are those who call Him, “Lord, Lord!” but do not do what He says (see Luke 6:46). Brothers and sisters, please be aware of the horrible consequences of this type of lip service. Jesus Himself warns us, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven” (Matthew 7:21, NIV).

It is only as we fear Him, obey Him and trust Him that He will continue to lead us deeper into Himself.

Have you ever heard God calling you to hard and difficult tasks like He called Abraham? Moses, David, Esther, Paul and so many others heard God calling them to hard things. Or do you only hear God comforting you with promises all the time? Oswald Chambers asked, “Have you ever heard the Master say a hard word? If you have not, I question whether you have heard Him say anything.”4 Abraham had ears to hear hard words. He had a heart that was willing to obey difficult requests. I pray that the Lord would give each of us ears to hear and hearts to obey difficult requests.

Notes:
1 A.W. Tozer, Worship: The Missing Jewel of the Evangelical Church (Camp Hill: Christian Publications, 1996).
2 Taken from a message shared by Zac Poonen at the Gospel for Asia Biblical Seminary in India.
3 Ibid.
4 Oswald Chambers, My Utmost for His Highest (Ohio: Barbour Publishing, Inc., 1994).

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Friend of God

Friend of God - KP Yohannan - Gospel for Asia

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Like most young kids, my son, Danny, loved to play at the playground when he was young. Oftentimes, after being at the playground for only 10 minutes, he would come running back over to me, excitedly asking, “Can me and my friend go play together on the swings?!”

“What friend?” I would reply, knowing I had only brought him and his sister to the playground.

“That one!” as he turned to point out a boy he had just met. After a couple swings together on the monkey bars, they were “friends.”

But true friendship runs much deeper than that which marks childhood. It is not just happy, cozy feelings. True friendship is in no way self-centered. It is laying “down one’s life for his friends” (John 15:13). Consider the following example of true, costly friendship:

Out of the furnaces of war come many true stories of sacrificial friendship. One such story tells of two friends in World War I, who were inseparable. They had enlisted together, trained together, were shipped overseas together, and fought side-by-side in the trenches. During an attack, one of the men was critically wounded in a field filled with barbed wire obstacles, and he was unable to crawl back to his foxhole. The entire area was under a withering enemy crossfire, and it was suicidal to try to reach him. Yet his friend decided to try. Before he could get out of his own trench, his sergeant yanked him back inside and ordered him not to go. “It’s too late. You can’t do him any good, and you’ll only get yourself killed.”

A few minutes later, the officer turned his back, and instantly the man was gone after his friend. A few minutes later, he staggered back, mortally wounded, with his friend, now dead, in his arms. The sergeant was both angry and deeply moved. “What a waste,” he blurted out. “He’s dead and you’re dying. It just wasn’t worth it.”

With almost his last breath, the dying man replied, “Oh, yes, it was, Sarge. When I got him, the only thing he said was, ‘I knew you’d come, Jim!’ ”1

One of the true marks of friendship is that it is costly. Friendship, by nature, involves sacrifice.

Give Me Jesus

There’s a well-known song with lyrics proclaiming, “Take the world, but give me Jesus . . .”2 For most, this song remains a matter of emotion and feeling. But for one young man I met on the mission field, this song had a deeper, more intimate reality.

Ram grew up in a prestigious Hindu family as part of the high Brahmin caste. He lived with the many benefits of being a Brahmin and was denied nothing in his life. But he grew up never knowing anything about the Savior, Jesus. It wasn’t until he received a Gospel tract while studying in college that he learned of the Lord Jesus Christ. Convicted of his sin and moved by Jesus’ love for him, Ram soon made a definite commitment to follow Christ and become a child of God.

As he learned about being a disciple of Jesus, one of the first steps he took was to be baptized, making public his declaration as a follower of Jesus. When his family heard of his baptism, they became outraged, for the act of baptism was a public announcement that he was walking away from his previous life. In the Eastern cultures, religion is tied into every aspect of life—family, job, relationships—everything. It is not like changing the political party you are associated with. For Ram to walk away from Hinduism meant he was turning his back on the belief of his parents, his whole family and his village. And being from a respectable, high-class family, this had huge repercussions and brought shame upon his family.

Ram’s parents and relatives tried their best to persuade him to come back to Hinduism. But when their gentle persuasions, tears and pleading failed, his family gave him an ultimatum: deny Christ or leave home, never to be part of the family again.

The reality of walking away from the parents and the sister he loved dearly, including all extended family and the inheritance entitled to him as the son, was a tremendous sacrifice that flashed before his eyes. But a choice must be made.

Walking away from everything he had, Ram left his home with only the clothes on his back to an unknown future. He had chosen Christ.

In God’s mercy and grace, Ram ended up in one of our Bible colleges with the determination to prepare himself to become a servant of God. This is where I met him and heard of his tremendous and difficult testimony. When asked if he regretted leaving his family and wealth behind, he gently responded with absolute confidence and humility, “They can have the whole wide world. All I want is my Jesus.”

He went on to explain about the pain and sadness in his life when he thinks about his parents and sister he left behind. But he said, “My greatest sorrow is that they do not know the Lord Jesus Christ the way I know Him. If they knew Him and could see His face, they too would walk away from everyone and everything else. That’s the price that must be paid to know Jesus and to be His.”

Ram’s story reminds us a lot of the life of Abraham, who, having heard the voice of God, left his home and all familiar circumstances in Ur of the Chaldeans to follow his God.

Many people, when they hear the name “Abraham,” immediately think of “father of many nations” or how, in a miraculous manner, he and his wife, Sarah conceived Isaac in their old age. And of course, it is impossible to forget about his incredible act of obedience as he prepared to sacrifice the son of promise. What a man Abraham was! Our minds easily classify him as a saint, and rightly so. But what makes all of this even greater is the fact that Abraham was nothing special. He was an ordinary man just like you and I. Raised in an idolatrous home, Abraham grew up knowing nothing about the living God. In between the stories of the incredible things that happened in his life, you’ll see a man who was fearful and weak, lying to protect himself and his family. Abraham was no superstar.

Yet the living God called Abraham to come and walk with Him, inviting him to enter into a covenant and to know Him. “Now the LORD had said to Abram: ‘Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing’ ” (Genesis 12:1–2).

And when all was said and done, Abraham was blessed and called a “friend of God” (James 2:23). If Abraham was just an ordinary man, how was it that he became a friend of God? It is friendship with the Almighty, intimacy with Him, that was the true blessing in Abraham’s life.

True Blessing

Thousands of sermons are preached today on the blessings of Abraham and how we, too, can lay claim to the very things promised him. But much of these teachings refer exclusively to material blessings and how it is possible to achieve material prosperity in this world. Have we forgotten that he who was blessed (Abraham) gave up everything, walking away from the material blessings afforded him by his family? Ancient history tells us that the Chaldeans, of which Abraham was a descendant, were by no means frugal sheepherders. They were a luxurious people, eating and drinking from golden spoons and cups and all the finest of ancient culture.

This is what Abraham left behind—an established family and luxurious circumstances—to follow the living God in total obedience. This was the way of blessing. Throughout his life, Abraham lived in tents, not in mansions (see Hebrews 11:9). Hebrews 11:10 (NIV) tells us that “he was looking forward to the city with foundations, whose architect and builder is God.”

Abraham was not looking for the blessing of things in this world and material possessions as the end and reward of his obedience. But he looked for and saw something most preachers and shallow Christians are not able to see today.

If you were to ask Abraham what he would consider the greatest blessing in his life, he would surely echo Brother Ram: “to know the living God and be known by Him and to have Him as my friend.” This is the blessing of Abraham and the most incredible honor in life: to be called the friend of the Almighty God.

We too are given the same invitation to friendship as was given to Abraham. And if we are truly seeking to have intimacy with the living God and not being satisfied with the things of this world, we, like Abraham, will know the friendship of God.

God longs for that intimacy, that fellowship with us. He wants to share with us His intimate feelings and concerns. Our relationship with Him cannot be based just on the fact that now we are saved. We cannot just have the attitude that says, “Praise the Lord. Now I am saved. Now I am born again.” No. There is more! We must grow to the place where the Lord can say to us, “Tom, Lucy, John (whatever your name is), I just want to talk to you.” Then we answer, “Lord, what do You want to tell me? What do You want to say to me? What do You want me to do?” That kind of close relationship is what He wants—a friendship. He wants that friendship with us because He loves us and wants to share Himself with us.

A friend of God. What an incredible honor!

Do you truly long to have this kind of intimate and close friendship with God? If the Lord were to make a statement about you, would He be able to say, “He or she is My friend”? Think about it.

The invitation the living God gave to Abraham is extended to you as well. Friendship is offered. But this friendship and intimacy do not come instantly or without a price. If Abraham was a man just like us and he became a friend of God—and God is no respecter of persons (see Acts 10:34)—then it must be possible for us to become the friends of God as well.  How does this happen?

Notes
1 Gary Inrig, Quality Friendship (Chicago: Moody Publishers, 1981).
2 Frances Jane (Fanny) Crosby, “Take the World, but Give Me Jesus,” 1879.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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The Way of True Blessing – Lessons in Obedience

The Way of True Blessing - Lessons in Obedience - KP Yohannan - Gospel for Asia

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“Friendship with the LORD is reserved for those who fear him. With them he shares the secrets of his covenant.”    Psalm 25:14, NLT

There are plenty of books that tell about “how” to receive God’s blessings and how to obtain material blessings for a more comfortable life on earth. Yet we see through the life of Abraham that true blessing is much deeper than the material and comes only through a holy fear and love for God.

So often our Christianity starts with us and ends with us. It is all centered around ourselves. Even when obeying some Scriptures (like “giving”) we are focused more on what we can get from it! May the Lord bring us to the place at which we obey Him because we love Him and do all for His sake because He is Lord. May our comfort, joy and peace not be the issue, but what our Lord wants. And only out of a life lived in the fear of the Lord and in love with Him will we find that our lives are blessed and we are a blessing.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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God’s Promises

God's Promises - KP Yohannan - Gospel for Asia

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Please, my precious brothers and sisters, when discouragement comes, look to the Lord. Use every hard situation, every bad circumstance, every illness—everything—as an opportunity to seek the Lord and rely on Him.

When you are discouraged, I strongly encourage you to remember the promises of God, given to us in the Bible. Many times it has helped me to say these promises out loud, applying their truths to the situations I am facing at that time. Boldly confess that:

• God is a good God. He is my Father (see Romans 8:15).

• The Father loves me the same as He loves Jesus (see John 17:23).

• I am redeemed by the blood of the Lamb by grace . . . a new creation (see Revelation 5:9, 2 Corinthians 5:17).

• God is the strength of my life (see Psalm 27:1).

• I can do all things through Christ . . . (see Philippians 4:13).

• The Lord is my Shepherd. I want nothing (see Psalm 23:1).

• Surely He has born my sickness and carried my sorrows, and by His stripes I am healed (see Isaiah 53:5).

• My God shall supply all my needs according to His riches (see Philippians 4:19).

• I can resist the devil, and he will flee from me (see James 4:7).

• No weapon formed against me will prosper (see Isaiah 54:17).

• I am more than a conqueror through Jesus Christ (see Romans 8:37).

• All things work together for my good (see Romans 8:28).

• I am bold as a lion (see Proverbs 28:1).

• He will never leave me nor forsake me (see Hebrews 13:5).

• Blessed be the Lord, who daily loads me with benefits (see Psalm 68:19).

• As the days, so shall my strength be (see Deuteronomy 33:25).

• When I am weak, then I am strong (see 2 Corinthians 12:10).

• Let the weak say I am strong (see Joel 3:10), for the Lord is the strength of my life.

God’s faithfulness and His mercies are new every morning! God wants us to know this. It is beautiful to know the freshness of God and how He restores our souls. Stay encouraged!

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Take Heart

Take Heart - KP Yohannan - Gospel or Asia

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Although God is able to take the plans of the enemy and use them for our good, we must also see these as the spiritual attacks that they are. Therefore, we must keep our mind and heart in gear, ready to stand against our adversary and receive the promises of God.

I want to share a few thoughts on things that have helped me in times of struggle and discouragement. God has given us focus in the battle and weapons to fight with.

First, no matter the reason for the discouragement, think about the Lord. Hebrews 12:1–3 says,

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.

It is when we look horizontally that we get discouraged. When we let what people say or think and the expectations people have of us to influence us, then discouragement sets in. When we look to men (horizontal) rather than to God (vertical), we easily become weary.

These verses say, “Look unto Jesus” and “consider Him.” It is in bringing our lives before the Lord that we find encouragement. All our troubles and all our reasons for discouragement fade away when we look up and see Him.

When we do this, we realize that the difficulties we face are just another way for us to identify with His sufferings (see Philippians 3:10). He is able to turn them around into a means through which we become more Christlike. Discouragement simply becomes a way for His treasure to shine out through the broken clay vessels that we are (see 2 Corinthians 4:7). In our weakness, He is made strong. “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9, NIV).

Second, think about the good things in life. Come before the Lord in praise. Philippians 4:8 tells us,

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.

Let us not make a list of all the reasons why we are in trouble or to stay discouraged. Don’t think about the negative. Scripture says to think about things that are lovely and wholesome and of good report. Think on these things.

One of the reasons why people become cold and cynical is because they forget the place from where the Lord has brought them. They forget His goodness toward them in times past. They forget that He is faithful.

That is why throughout the Old Testament, God seemed to continually remind His people saying, “Don’t forget. Celebrate the Passover year after year. This will remind you of Egypt and how I brought you out to freedom” (paraphrase, see Exodus 13:6–8). “Collect a jar of manna and save it to remember how I fed you in the wilderness” (paraphrase, see Exodus 16:32–33). “Take twelve stones out of the Jordan and make a place of remembrance. Then someday you can explain to others what I did for you” (paraphrase, see Joshua 4:5–7).

Likewise, we must keep ourselves in remembrance.

I encourage you to take some time now to write out a list of all the good things God has brought into your life. There are so many reasons to thank Him, and there is power and victory when we praise Him.

Consider this remarkable story of one man who chose to see the good things in his life rather than the bad.

As a recently retired man was sitting on his porch down in Kentucky, his Social Security check was delivered. He went to the mailbox to retrieve it and thought to himself, Is this all my life is going to be from this time on? Just sitting on the porch waiting for my next Social Security check to arrive? It was a discouraging thought.

So he took a legal pad and began to write down all the gifts, all the blessings, all the talents, and everything that he had going for him. He listed them all, even small things. For example, he included the fact that he was the only one in the world who knew his mother’s recipe for fried chicken in which she used eleven different herbs and spices.

He went down to the local restaurant, and asked if he could get a job cooking their chicken. Very soon the chicken became the most popular item on the menu. He opened his own restaurant in Kentucky. Then he opened a string of restaurants and eventually sold the Kentucky Fried Chicken franchise to a national organization for millions of dollars. He became their public representative and continued in that role until his death.1

Third, pray. Come before the Lord in prayer. You do not have because you do not ask. You do not find because you do not seek. The door doesn’t open because you don’t knock (see Matthew 7:7–8). Please pray. God really answers prayer. Please believe me. He does! It is a great encouragement to see God work in answer to prayer.

Remember 1 Thessalonians 5:16–18: “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”

When we pray, our attitude is transformed. It is through prayer that the Lord changes our hearts and His peace is able to enter in, lifting us above the circumstances we may be facing.

Fourth, remember the Lord has good plans for you. He is faithful to you no matter what. We must remind ourselves of this truth continually, especially when things become difficult and unclear. Remind yourself and say, “God loves me. He called me for a purpose. He is always good, always faithful. I can trust Him.” It is because of the assurance of who He is that we are able to continue on, never turning back or walking away from Him.

Fifth, live by faith, not by sight or feelings. Faith, by nature, is based upon what we cannot see. Things happen and we can’t understand why. But we can believe that God will work it out for the best. We can cling to Him in depression, hurt or sorrow, knowing that these things are for a reason and that He is strong enough to carry us through.

Only by faith can we look to the Lord in every situation. We may not know the solution yet, but He can give us peace as we trust Him to work all things together for our good. By faith we come to Him with whatever life brings—joys and sorrows—knowing that He is “our refuge and strength, a very present help in trouble” (Psalm 46:1).

Listen to this cry of faith in Habakkuk 3:17–19:

Though the fig tree may not blossom,

Nor fruit be on the vines;

Though the labor of the olive may fail,

And the fields yield no food;

Though the flock may be cut off from the fold,

And there be no herd in the stalls—

Yet I will rejoice in the LORD,

I will joy in the God of my salvation.

The LORD God is my strength;

He will make my feet like deer’s feet,

And He will make me walk on my high hills.

Sixth, know that no matter what, you are forgiven. Sometimes that is the hardest thing to believe. All the sins you have ever committed, all the sins you are committing now and all the sins you will ever commit until the last second of your life are forgiven. They have all been taken care of. All you need to do is acknowledge that work of God and live by it. Don’t hold things against yourself. Live with forgiveness for yourself and others on a constant basis. Because of the blood of Jesus, we can “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16).

Finally, have patience with yourself. Philippians 1:6 says, “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (emphasis added).
Sometimes we get so discouraged and so impatient with ourselves. We can’t see any good fruit being produced in our lives, and it tempts us to just give up. But we must remember that it takes time to be molded into the image of Christ.

Godliness, maturity and spiritual depth do not come through reading books and acquiring information. Often our problem is that we know so much. We know about what it means to be a good husband, a good father and a hard worker in the ministry. We know about being burdened by the Lord and about humility and brokenness. I know so many things in my head, yet still I long in many areas of my life to be the message I am preaching.

Rather, it is God working in us that brings maturity. The problem is in here, on the inside. I need to let the Lord work on me. I cannot do it, but God has a plan and a perfect way. He is the potter; I am the clay. With this understanding, I don’t have to get all bent out of shape and be unforgiving with myself. I can know the Lord is working with me.

Keep in mind how Jesus responded to Peter after he denied Him. Jesus did not focus on Peter’s mistake, but He saw beyond that, knowing what He was going to make him. Jesus was patient with Peter.

And just as God has patience with us, we must have patience with ourselves. We need to be objective and honest about our real condition, dismal as it may be. Yet we also must be willing to live with that truth and accept God’s grace to change us instead of trying to correct ourselves (see Isaiah 45:9).

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Divine Instrument

Divine Instrument - KP Yohannan - Gospel for Asia

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It seems that with all our knowledge, information and experience, we should be on top of the mountain more of the time.

I know this is how I often evaluate my life. I think that after all I’ve endured, I should now be able to face all kinds of problems without discouragement.

But it doesn’t work like that.

I can preach a message and see hundreds of people set free. I can witness remarkable things that the Lord is doing in some of the most unreached parts of the world. But within a short time, I can find myself bogged down, discouraged and confused, wondering what to do next and trying to find a way to quit, slow down or find an easier path.

Finally, I realized that discouragement, although a tool of the enemy, is also an instrument of God, used to shape us and bring us into all that He has for us.

In his book The Screwtape Letters, C.S. Lewis gives the dialogue between senior devil, Screwtape, and the junior devil he is teaching, Wormwood. The instruction given to Wormwood on how to deal with man’s disappointment and discouragement is eye-opening.

Work hard, then, on the disappointment or anti-climax which is certainly coming to the patient during his first few weeks as a churchman. The Enemy [God] allows this disappointment to occur on the threshold of every human endeavor. . . . It occurs when lovers have got married and begin the real task of learning to live together. In every department of life it marks the transition from dreaming aspiration to laborious doing. The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His “free” lovers and servants—“sons” is the word He uses. . . . Desiring their freedom, He therefore refuses to carry them, by their mere affections and habits, to any of the goals which He sets before them: He leaves them to “do it on their own.” And there lies our opportunity. But also, remember, there lies our danger. If once they get through this initial dryness successfully, they become much less dependent on emotion and therefore much harder to tempt.1

It’s true. Take heart in the truth that God uses discouragement to work all sorts of good into our lives. By it, He strengthens weak knees, granting the fortitude to journey on and preparing us for the next seasons of life.

Discouragement also has a unique way of keeping us connected to Him. It is easy to forget how much we need God when the skies are blue, the sun is shining and the birds are singing. But watch the dark clouds roll in and the storms come, and we are forced to seek shelter—in Him. This is why the psalmist said, “But it is good for me to draw near to God” (Psalm 73:28). In another version this verse reads, “But as for me, the nearness of God is my good” (NASB).

Daily Drawing Near

In Exodus 16, we see a picture of how the Lord designed our spiritual lives. The Israelites were required to daily collect the manna God provided for them. They couldn’t collect enough on one day to last for two days, for if they collected more than they needed for that day, it spoiled and became full of worms. They couldn’t store it up. What they gathered was enough to sustain them for only one day.
The Lord has designed our spiritual life like that as well. Daily we must come to Him to be refreshed and restored. Just like the Israelites needed to gather the manna daily, we need spiritual refilling daily.
And the beautiful thing is, He fills us whenever we come to Him. We are drawn to Him daily out of absolute necessity. Without Him we are like a branch cut off from the vine. It is good that we need to come daily to the Lord. If we didn’t, we would so easily wander and try to live in our own strength. God loves us too much for that.

In Psalm 119:67 the writer tells us, “Before I was afflicted I went astray, but now I keep Your word” (emphasis added).

The affliction worked for good, drawing the psalmist back to keeping God’s word. Our discouragement works for good in our lives as well, drawing us nearer to the Lord.

This also reminds me of the familiar verse, Romans 8:28—“All things work together for good to those who love God, to those who are the called according to His purpose.” God continually causes “all things” (and discouragement is one of the “things” included) to help us come back to Him continually for refilling. Truly, the nearness of God is our good.

I understand that it may be difficult to believe that God has a plan even in the discouragement you may be facing. But regardless, He is believable. And He knows our breaking point (see Psalm 103:14). The struggles and all the difficulties you and I face are designed to reshape us, not to destroy us.

His Presence, Our Hope

Because we know that God is good and is able to work all things together for our good, we can find the strength of heart to continue on.

In 2 Corinthians 4:1, Paul says, “Therefore, since we have this ministry, as we have received mercy, we do not lose heart.” If you read through 2 Corinthians, you’ll soon find how it seems the whole book is filled with the struggles Paul faced. But underlying all of his struggles are the words, “we do not lose heart.” You could write those words as the theme over every chapter in 2 Corinthians. It seems to be the declaration of Paul’s life.

And because he took hope in the Lord, he did not lose heart. Why? Because it is not the absence of difficulties or the absence of problems that makes the difference. It is the presence of the Lord.
Paul was starving, shipwrecked, imprisoned, stoned, beaten and left for dead (see 2 Corinthians 11). He was on the verge of an emotional breakdown so that he almost lost his mind and “despaired even of life” (see 2 Corinthians 1:8). Paul’s life was full of hardships.

But what made the difference was that Paul brought these hardships to God. He came to his Lord daily because in the pressures of the world and in the weakness of his flesh, he knew he could not stand alone. He focused on Christ, and it was Christ who caused him to stay in the fight and to stay encouraged.

This is why he was able to say and encourage others to “give thanks in all circumstances, for this is God’s will for [us] in Christ Jesus” (1 Thessalonians 5:18, NIV). Paul knew from past experience the faithfulness of God to work good from each situation. His hope was in the Lord—not in his circumstances, not whether he had a good day or a bad one, not in being with the right people or difficult people.

In Genesis 37–39, we see this is the same way that Joseph lived. Although it seemed that time and time again things in his life just seemed to go wrong, we never hear Joseph complaining or grumbling. Why? Because of two reasons: First, he had faith in God—a faith that affected his perspective toward suffering. And the second reason is that God was with Joseph. All throughout the story of his life, we are told, “the LORD was with Joseph” (see Genesis 39:3, 21, 23).

The Power of Our Attitude
Paul and Joseph chose to put their hope in God. They could have easily stayed where they were at, in dismay over the troubles of their lives. But they did not do this. They lifted their eyes and put their hope in God.

Here is where we see how important our attitude is in every situation of life. Proverbs tells us that “[as a man] thinks in his heart, so is he” (Proverbs 23:7). This is the reason why Scripture also tells us to “watch over your heart with all diligence, for from it flow the springs of life” (Proverbs 4:23, NASB).

You see, our attitude is like a sail. Whichever direction we place our sail, those winds will take us to particular destinations. If we put our sail up to catch only the winds of discouragement and doubt, it is certain that we will reach the destination we set for. But if we choose to place our sail in the confidence of God’s goodness, we are bound to be carried along by Him and see His faithfulness.

In his book The Tale of the Tardy Oxcart, Charles Swindoll writes about the importance of our attitude to all the situations of life.

Words can never adequately convey the incredible impact of our attitude toward life. The longer I live the more convinced I become that life is 10 percent what happens to us and 90 percent how we respond to it. I believe the single most significant decision that I can make on a day-to-day basis is my choice of attitude. It is more important than my past, my education, my bankroll, my success or failures, fame or pain, what other people think of me or say about me, my circumstances, or my position. Attitude keeps me going or cripples my progress. . . . It alone fuels my fire or assaults my hope. When my attitude is right, there’s no barrier too high, no valley too deep, no dream too extreme, no challenge too great for me.2

Our perspective is so very important. We can choose either to see these difficulties and become discouraged or to turn to our good Father and believe that He has a way to turn even the most difficult circumstances into good. It is the mystery of His sovereignty.

Flip through the pages of the Bible, and you will see, in story after story, how each person we revere as a hero of the faith encountered discouragement. Not one was exempt. And even the more modern-day faith examples had hills to climb and obstacles to overcome. Let us then, by faith, fix our eyes on the good that He will produce in our lives out of the difficulties that are bound to come, and stay encouraged because of Him.

May I take your hand and encourage you not to give up? Be strong on the inside.

Notes:

1 C.S. Lewis, The Quotable Lewis, ed. Wayne Martindale and Jerry Root (Wheaton, IL: Tyndale House Publishers, Inc., 1989), p. 161.

2 Swindoll, The Tale of the Tardy Oxcart, p. 38.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Stay Encouraged

Stay Encouraged - KP Yohannan - Gospel or Asia

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Every time I ran into him, I found him to be optimistic, smiling and full of enthusiasm. But a few months ago, I found him kind of down and out, his eyes no longer bright, the smile missing.

Over a cup of tea, we began to talk about the struggles he had been going through. During this conversation, he looked up with tired eyes and simply said, “I just need some encouragement.”

I was surprised and thought it odd to hear these words from his mouth. He is a Christian leader, responsible for hundreds of pastors and workers under his leadership, and here he was being so vulnerable, admitting his need for someone to come alongside him and lift him up.

You may be in that same place today. You may not have said out loud, “I just need some encouragement,” yet in a thousand other ways you have “said” it—that look of despair and sadness, the sighing, the questions asked, the frowned face, drooping shoulders, pleading eyes.

If truth were known, you are craving some kind of encouragement . . . looking for it, longing for it and grieving because you have not found it.

Where are you? Hibernating? In the valley of discouragement? Is a heavy, dark cloud covering you? Do you wish to quit and run away from life itself?

I have been there.

The painful shadows of hopelessness and discouragement have often stretched across my path. There are times I have wished to get off from this fast-moving train of life. Many times I have said, “This is enough. I can’t handle it anymore.” I have shouted in silence, alone in the crowd.

But I want to assure you; you are not alone in the struggle. Jesus understands.

He experienced the awful, bitter waters of being tempted to remain discouraged. Hebrews 4:15 reminds us that “we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are.”

Take courage. The Lord will lift you up. He has done it for me a thousand times. No pit is so deep that He cannot reach you. No valley too bleak that He cannot escort you out. No night so dark that His light cannot penetrate.

There is hope.

You are important to the Lord. He made you and cares about you deeply. The pages of this booklet are His way of reaching out to you today.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Concluding Remarks – That They May All be One by KP Yohannan

Concluding Remarks - That They May All Be One - KP Yohannan - Gospel or Asia

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Please let us not get stuck on the problems, doctrines, or differences that are bound to occur in living and serving with people. Instead, choose to get stuck on love, extending grace and compassion to your brother or sister, praying for them and loving them with the love of Christ. Remember Matthew 25:40: “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

You are part of the family of God—not fragmented, not divided—but with one heart, one soul and one mind. You are called to live together, strive together, pray together, suffer together, agonize together—and if need be die together—with your brothers and sisters for the sake of a world that has never heard the name of the Lord Jesus. This is our privilege and this is our calling.

Let us all then love and live in unity as one Body, one in Him.

Prayer
We pray, O Lord, that You would continue to bind us together with love—love that covers a multitude of sins, love that is so patient, gentle, forgiving and caring. Love that does not go around finding people’s faults and criticizing others but love that always gives in. Help us to be humble and broken and to consider others as better than ourselves. Make us more like You, Jesus.

Next time we will begin K.P.’s book called Stay Encouraged.  It will bless you!

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Watch the Lamb

Watch the Lamb - KP Yohannan - Gospel for Asia

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Philippians 2:5–9 says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name.”

When Jesus humbled Himself in the last unequaled step of humility and love by dying on the cross, Scripture says that, “Therefore, God also has highly exalted Him.” Love and humility is the road that leads us to unity and oneness, and it is the same road Christ walked while on this earth. When we see Him and the extent of His love and humility, choosing the low road, we begin to understand the power of humbling ourselves before our brothers and sisters, just as Jesus did. Consider the words written by the prophet Isaiah about our Lord, the Lamb of God:

He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth (Isaiah 53:3, 6–7, NIV, emphasis mine).

Think about the magnitude of these verses. The Son of God, who was there when the heavens and earth were first formed, chose to come to this earth not as an esteemed and highly respected man, but as a helpless baby born in a dirty stable to a poor, unwed mother. To take it further, He died the death of a lawbreaker. The only perfect man ever to live without sin on this earth died on a cross between two thieves. Even with 12 legions of angels at His disposal (see Matthew 26:53) ready and able to stop this great injustice from happening, Jesus chose to remain there—to be broken and humbled and to die. If ever there were a man with the right to fight for himself and against the wrong done to him, it would have been Jesus. But He did not. He never opened His mouth against His accusers or in His own defense, but only said, “Father, forgive them . . . ” (Luke 23:34).

Only when I compare myself with Christ am I able to humble myself with all of my heart. What breaks relationships and sows disunity is my thinking I am better than somebody else, that my way is right or that my conviction is better than another’s. But when I compare myself with Christ, who am I? Who am I to say, “I am right”? Who am I to stand up for the way I think things should be? Scripture says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant” (Philippians 2:5–7).

It is when we choose to have “this mind in us,” to see Jesus and follow Him in our relationships, that He will be exalted in our lives, in our brother’s life, in the Church and throughout the nations. Is this not our ultimate goal, to exalt and bring honor to the name of Christ? When we choose to walk in love and humility toward one another as He did—even to the very ones who crucified Him—we will see Him exalted. The world will know we are His disciples by our love for each other, and they will come to bow before Him because of this love.

Recently a brother who serves with our movement came to me upset about a particular situation involving some of the people he works with. When he came to talk to me about it, I knew from the moment he entered the room how upset he was.

“Please! I did not come to argue with you, Brother K.P.,” he said. “You are my leader. I will do anything you tell me to do. Just let me tell you the facts.” And so—one, two, three, four, five—he laid out for me the whole story, explaining all that had happened and how he was right. Then he raised his voice a little, and I could hear the pain in it as he said, “Brother K.P., tell me, am I wrong?”

I had to calm down because I didn’t want to raise my voice as well. I said, “You know, you are absolutely right.” I think he was expecting that I would argue with him or point out something wrong. But I said, “You are perfectly right.” And he was. But my question to him was this: “Was your attitude in the situation Christlike? Was your response Christlike? Did they hear the mercy and love of Jesus in your voice? Did they see in you His grace and forgiveness?”

There was silence, and then the conversation continued. I said, “Even though you are correct, would you still ask others to forgive you for your lack of love in handling the situation? Would you bend and break even when you are right?” Jesus did. He could have come down from the cross and proven He was God. But Jesus didn’t do it this way. And by the grace of God, neither did this brother. The next day, even though he was right and the facts were in his favor, he went and asked the others involved in the situation to forgive him.

It is this kind of submission and humility that binds us together and through which Christ is exalted in our lives and on the earth. What I am finding out about myself in dealing with people is that the problem is not outside. It is not the people who keep coming to me, pestering me, beating me, calling me names and telling me how to do things. The problem is that my own heart doesn’t want to bend and break and respond as Christ would, in genuine love and humility.

Let us strive toward this end. “Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:1–2).

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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