Tag Archives: pray

Divine Instrument

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It seems that with all our knowledge, information and experience, we should be on top of the mountain more of the time.

I know this is how I often evaluate my life. I think that after all I’ve endured, I should now be able to face all kinds of problems without discouragement.

But it doesn’t work like that.

I can preach a message and see hundreds of people set free. I can witness remarkable things that the Lord is doing in some of the most unreached parts of the world. But within a short time, I can find myself bogged down, discouraged and confused, wondering what to do next and trying to find a way to quit, slow down or find an easier path.

Finally, I realized that discouragement, although a tool of the enemy, is also an instrument of God, used to shape us and bring us into all that He has for us.

In his book The Screwtape Letters, C.S. Lewis gives the dialogue between senior devil, Screwtape, and the junior devil he is teaching, Wormwood. The instruction given to Wormwood on how to deal with man’s disappointment and discouragement is eye-opening.

Work hard, then, on the disappointment or anti-climax which is certainly coming to the patient during his first few weeks as a churchman. The Enemy [God] allows this disappointment to occur on the threshold of every human endeavor. . . . It occurs when lovers have got married and begin the real task of learning to live together. In every department of life it marks the transition from dreaming aspiration to laborious doing. The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His “free” lovers and servants—“sons” is the word He uses. . . . Desiring their freedom, He therefore refuses to carry them, by their mere affections and habits, to any of the goals which He sets before them: He leaves them to “do it on their own.” And there lies our opportunity. But also, remember, there lies our danger. If once they get through this initial dryness successfully, they become much less dependent on emotion and therefore much harder to tempt.1

It’s true. Take heart in the truth that God uses discouragement to work all sorts of good into our lives. By it, He strengthens weak knees, granting the fortitude to journey on and preparing us for the next seasons of life.

Discouragement also has a unique way of keeping us connected to Him. It is easy to forget how much we need God when the skies are blue, the sun is shining and the birds are singing. But watch the dark clouds roll in and the storms come, and we are forced to seek shelter—in Him. This is why the psalmist said, “But it is good for me to draw near to God” (Psalm 73:28). In another version this verse reads, “But as for me, the nearness of God is my good” (NASB).

Daily Drawing Near

In Exodus 16, we see a picture of how the Lord designed our spiritual lives. The Israelites were required to daily collect the manna God provided for them. They couldn’t collect enough on one day to last for two days, for if they collected more than they needed for that day, it spoiled and became full of worms. They couldn’t store it up. What they gathered was enough to sustain them for only one day.
The Lord has designed our spiritual life like that as well. Daily we must come to Him to be refreshed and restored. Just like the Israelites needed to gather the manna daily, we need spiritual refilling daily.
And the beautiful thing is, He fills us whenever we come to Him. We are drawn to Him daily out of absolute necessity. Without Him we are like a branch cut off from the vine. It is good that we need to come daily to the Lord. If we didn’t, we would so easily wander and try to live in our own strength. God loves us too much for that.

In Psalm 119:67 the writer tells us, “Before I was afflicted I went astray, but now I keep Your word” (emphasis added).

The affliction worked for good, drawing the psalmist back to keeping God’s word. Our discouragement works for good in our lives as well, drawing us nearer to the Lord.

This also reminds me of the familiar verse, Romans 8:28—“All things work together for good to those who love God, to those who are the called according to His purpose.” God continually causes “all things” (and discouragement is one of the “things” included) to help us come back to Him continually for refilling. Truly, the nearness of God is our good.

I understand that it may be difficult to believe that God has a plan even in the discouragement you may be facing. But regardless, He is believable. And He knows our breaking point (see Psalm 103:14). The struggles and all the difficulties you and I face are designed to reshape us, not to destroy us.

His Presence, Our Hope

Because we know that God is good and is able to work all things together for our good, we can find the strength of heart to continue on.

In 2 Corinthians 4:1, Paul says, “Therefore, since we have this ministry, as we have received mercy, we do not lose heart.” If you read through 2 Corinthians, you’ll soon find how it seems the whole book is filled with the struggles Paul faced. But underlying all of his struggles are the words, “we do not lose heart.” You could write those words as the theme over every chapter in 2 Corinthians. It seems to be the declaration of Paul’s life.

And because he took hope in the Lord, he did not lose heart. Why? Because it is not the absence of difficulties or the absence of problems that makes the difference. It is the presence of the Lord.
Paul was starving, shipwrecked, imprisoned, stoned, beaten and left for dead (see 2 Corinthians 11). He was on the verge of an emotional breakdown so that he almost lost his mind and “despaired even of life” (see 2 Corinthians 1:8). Paul’s life was full of hardships.

But what made the difference was that Paul brought these hardships to God. He came to his Lord daily because in the pressures of the world and in the weakness of his flesh, he knew he could not stand alone. He focused on Christ, and it was Christ who caused him to stay in the fight and to stay encouraged.

This is why he was able to say and encourage others to “give thanks in all circumstances, for this is God’s will for [us] in Christ Jesus” (1 Thessalonians 5:18, NIV). Paul knew from past experience the faithfulness of God to work good from each situation. His hope was in the Lord—not in his circumstances, not whether he had a good day or a bad one, not in being with the right people or difficult people.

In Genesis 37–39, we see this is the same way that Joseph lived. Although it seemed that time and time again things in his life just seemed to go wrong, we never hear Joseph complaining or grumbling. Why? Because of two reasons: First, he had faith in God—a faith that affected his perspective toward suffering. And the second reason is that God was with Joseph. All throughout the story of his life, we are told, “the LORD was with Joseph” (see Genesis 39:3, 21, 23).

The Power of Our Attitude
Paul and Joseph chose to put their hope in God. They could have easily stayed where they were at, in dismay over the troubles of their lives. But they did not do this. They lifted their eyes and put their hope in God.

Here is where we see how important our attitude is in every situation of life. Proverbs tells us that “[as a man] thinks in his heart, so is he” (Proverbs 23:7). This is the reason why Scripture also tells us to “watch over your heart with all diligence, for from it flow the springs of life” (Proverbs 4:23, NASB).

You see, our attitude is like a sail. Whichever direction we place our sail, those winds will take us to particular destinations. If we put our sail up to catch only the winds of discouragement and doubt, it is certain that we will reach the destination we set for. But if we choose to place our sail in the confidence of God’s goodness, we are bound to be carried along by Him and see His faithfulness.

In his book The Tale of the Tardy Oxcart, Charles Swindoll writes about the importance of our attitude to all the situations of life.

Words can never adequately convey the incredible impact of our attitude toward life. The longer I live the more convinced I become that life is 10 percent what happens to us and 90 percent how we respond to it. I believe the single most significant decision that I can make on a day-to-day basis is my choice of attitude. It is more important than my past, my education, my bankroll, my success or failures, fame or pain, what other people think of me or say about me, my circumstances, or my position. Attitude keeps me going or cripples my progress. . . . It alone fuels my fire or assaults my hope. When my attitude is right, there’s no barrier too high, no valley too deep, no dream too extreme, no challenge too great for me.2

Our perspective is so very important. We can choose either to see these difficulties and become discouraged or to turn to our good Father and believe that He has a way to turn even the most difficult circumstances into good. It is the mystery of His sovereignty.

Flip through the pages of the Bible, and you will see, in story after story, how each person we revere as a hero of the faith encountered discouragement. Not one was exempt. And even the more modern-day faith examples had hills to climb and obstacles to overcome. Let us then, by faith, fix our eyes on the good that He will produce in our lives out of the difficulties that are bound to come, and stay encouraged because of Him.

May I take your hand and encourage you not to give up? Be strong on the inside.

Notes:

1 C.S. Lewis, The Quotable Lewis, ed. Wayne Martindale and Jerry Root (Wheaton, IL: Tyndale House Publishers, Inc., 1989), p. 161.

2 Swindoll, The Tale of the Tardy Oxcart, p. 38.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Concluding Remarks – That They May All be One by KP Yohannan

Concluding Remarks - That They May All Be One - KP Yohannan - Gospel or Asia

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Please let us not get stuck on the problems, doctrines, or differences that are bound to occur in living and serving with people. Instead, choose to get stuck on love, extending grace and compassion to your brother or sister, praying for them and loving them with the love of Christ. Remember Matthew 25:40: “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

You are part of the family of God—not fragmented, not divided—but with one heart, one soul and one mind. You are called to live together, strive together, pray together, suffer together, agonize together—and if need be die together—with your brothers and sisters for the sake of a world that has never heard the name of the Lord Jesus. This is our privilege and this is our calling.

Let us all then love and live in unity as one Body, one in Him.

Prayer
We pray, O Lord, that You would continue to bind us together with love—love that covers a multitude of sins, love that is so patient, gentle, forgiving and caring. Love that does not go around finding people’s faults and criticizing others but love that always gives in. Help us to be humble and broken and to consider others as better than ourselves. Make us more like You, Jesus.

Next time we will begin K.P.’s book called Stay Encouraged. It will bless you!

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Watch the Lamb

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Philippians 2:5–9 says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name.”

When Jesus humbled Himself in the last unequaled step of humility and love by dying on the cross, Scripture says that, “Therefore, God also has highly exalted Him.” Love and humility is the road that leads us to unity and oneness, and it is the same road Christ walked while on this earth. When we see Him and the extent of His love and humility, choosing the low road, we begin to understand the power of humbling ourselves before our brothers and sisters, just as Jesus did. Consider the words written by the prophet Isaiah about our Lord, the Lamb of God:

He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth (Isaiah 53:3, 6–7, NIV, emphasis mine).

Think about the magnitude of these verses. The Son of God, who was there when the heavens and earth were first formed, chose to come to this earth not as an esteemed and highly respected man, but as a helpless baby born in a dirty stable to a poor, unwed mother. To take it further, He died the death of a lawbreaker. The only perfect man ever to live without sin on this earth died on a cross between two thieves. Even with 12 legions of angels at His disposal (see Matthew 26:53) ready and able to stop this great injustice from happening, Jesus chose to remain there—to be broken and humbled and to die. If ever there were a man with the right to fight for himself and against the wrong done to him, it would have been Jesus. But He did not. He never opened His mouth against His accusers or in His own defense, but only said, “Father, forgive them . . . ” (Luke 23:34).

Only when I compare myself with Christ am I able to humble myself with all of my heart. What breaks relationships and sows disunity is my thinking I am better than somebody else, that my way is right or that my conviction is better than another’s. But when I compare myself with Christ, who am I? Who am I to say, “I am right”? Who am I to stand up for the way I think things should be? Scripture says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant” (Philippians 2:5–7).

It is when we choose to have “this mind in us,” to see Jesus and follow Him in our relationships, that He will be exalted in our lives, in our brother’s life, in the Church and throughout the nations. Is this not our ultimate goal, to exalt and bring honor to the name of Christ? When we choose to walk in love and humility toward one another as He did—even to the very ones who crucified Him—we will see Him exalted. The world will know we are His disciples by our love for each other, and they will come to bow before Him because of this love.

Recently a brother who serves with our movement came to me upset about a particular situation involving some of the people he works with. When he came to talk to me about it, I knew from the moment he entered the room how upset he was.

“Please! I did not come to argue with you, Brother K.P.,” he said. “You are my leader. I will do anything you tell me to do. Just let me tell you the facts.” And so—one, two, three, four, five—he laid out for me the whole story, explaining all that had happened and how he was right. Then he raised his voice a little, and I could hear the pain in it as he said, “Brother K.P., tell me, am I wrong?”

I had to calm down because I didn’t want to raise my voice as well. I said, “You know, you are absolutely right.” I think he was expecting that I would argue with him or point out something wrong. But I said, “You are perfectly right.” And he was. But my question to him was this: “Was your attitude in the situation Christlike? Was your response Christlike? Did they hear the mercy and love of Jesus in your voice? Did they see in you His grace and forgiveness?”

There was silence, and then the conversation continued. I said, “Even though you are correct, would you still ask others to forgive you for your lack of love in handling the situation? Would you bend and break even when you are right?” Jesus did. He could have come down from the cross and proven He was God. But Jesus didn’t do it this way. And by the grace of God, neither did this brother. The next day, even though he was right and the facts were in his favor, he went and asked the others involved in the situation to forgive him.

It is this kind of submission and humility that binds us together and through which Christ is exalted in our lives and on the earth. What I am finding out about myself in dealing with people is that the problem is not outside. It is not the people who keep coming to me, pestering me, beating me, calling me names and telling me how to do things. The problem is that my own heart doesn’t want to bend and break and respond as Christ would, in genuine love and humility.

Let us strive toward this end. “Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:1–2).

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The Bond of Perfection

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Have you ever seen a boxing match between a left arm and a right arm of the same person? Does your little finger purposely scratch and hurt your ring finger? If you are cold, does one of your feet try to block out the other foot to get closer to the heater? No, of course not. To even speak of such things seems absolutely ridiculous. But, I tell you, this sort of ridiculous fighting goes on in the Body of Christ all too often.

One of the things I fear most in ministry of any kind is the disunity that the devil is able to create. When disunity prevails, the work of the Lord is destroyed. Satan knows very well that “any kingdom divided against itself will be ruined, and a house divided against itself will fall” (Luke 11:17, NIV).

And seeing how Satan cringes at the thought of the kingdom of God advancing, he does not want the house of the Lord to stand. So he takes those differences that were meant to complete us and uses them as the very thing to divide us. Whether it is differences in theology and doctrine or styles of worship and prayer—any difference you can imagine—Satan will use them to sow seeds of strife and disunity.

This is the reason why God so justly and immediately dealt with anything that hindered the unity of the children of Israel throughout the Old Testament. Whenever God asked His people to go forward, He would first weed out whatever held them back from moving ahead united in heart and mind. In Numbers 16, we read the story of Korah, the man whom the ground opened up and swallowed after he refused to acknowledge Moses as God’s appointed leader. In Numbers 12, God punished the fractionating spirit of Miriam and Aaron. When the 12 spies came back with divided reports about the prospects of taking over the Promised Land, God punished the dissenting 10 spies who had not trusted Him (see Numbers 14).

What (or Who) is the Problem?

When I was 18, I traveled throughout India as part of an Operation Mobilization evangelistic team. We would share the Gospel with people in different towns and villages, selling tracts and other Christian literature at a very low price. With the money we made selling the literature, we bought food to eat and keep us alive.

Our team was made up of all Indian brothers except for our team leader, Brother William. He was a tall Englishman, 6 foot 2 inches or so, who previously studied as a medical student but walked away from it all so that he could reach the lost in Asia. He was always a very nice and gentle man. As our team leader, Brother William was responsible for making decisions in the group. I served alongside him as the assistant team leader, and was expected to take care of the problems of the Indians on the team.

After working with Brother William for a couple of weeks, it was obvious to me that everything he did was simply done in the wrong way. He didn’t understand the culture or do things the Indian way. It got so bad that I was afraid the team wouldn’t survive with him in charge. He was never very concerned about washing his clothes or keeping clean. When he would get ready for bed at night, his trousers were so stiff with dirt and grime that they almost stood up on their own. And he stunk too. On top of all that, we could never sell enough books, and so we were half-starving. He would take us from one street vendor to the next, asking, “Chapati, how much it cost?” (Chapati is similar to a tortilla.) Then he would ask, “Dal free?” (Dal is like a lentil soup.) In some places, if you buy enough chapatis, the dal is free. Wherever the dal was free, we would buy the chapati and eat. But not very many places gave free dal. So in the horrible heat we would follow this white man, going from one vendor to the next, trying to find a place to eat for as little money as possible. We were half-starving, dirty, sick and selling very few books.

I must honestly confess, although Brother William was from England and was older than I was, I knew I could manage the team better than he. Many of the decisions he made seemed totally off the wall. Our ministry was ineffective. There was no unity on the team at all. Nothing was working.

One day I just couldn’t take it anymore. When the team gathered for our prayer meeting in the morning, I declared a boycott. I said, “Brother William, you cannot be the leader! You just are not able. You are an English man. You don’t understand Indian ways. You take us like beggars looking for food. You stink. The literature is not being sold. You are not a good example for us, and you don’t care about us. Whoever made you our leader made a big mistake. We cannot cooperate with you anymore.” Everyone was on my side.

I still remember that day. I can see Brother William’s face so clearly. He didn’t say one word. He simply sat there and cried. That’s all he did. Tears poured down his face, and all of us Indians on the team, including me, sat there and didn’t know what to do. All of a sudden, it was like the Lord walked right into my heart and convicted me, “You are sinning against Me. You are rebelling.”

I broke down weeping, realizing the magnitude of what I had just done. I cried, “Brother William, please forgive me. Look, I touch your feet. I will be your servant. Even if you starve me to death, even if you want me to work all day and all night long, I will obey you as long as you are my leader. I will never fight with you or against you again.” I turned to my Indian brothers as well and said, “I have done wrong. Please forgive me.”

That day I saw the hand of God holding Brother William. I saw the man’s weaknesses and his struggles. When he first came to India, he was tall and well-built, with his muscles bulging out. In a few months’ time, he was all skin and bones because he lived just like us. He lived on the streets, ate simple food, suffered from diarrhea and had all the other problems we had. For the first time I saw Brother William’s sacrifice. And I saw God using him to take me from where I was to a much higher place—to a place of humility and genuine love for my brother.

After this incident, things went along so smoothly. Our team life was wonderful. I loved Brother William like my own life. I have wonderful memories of those times. He never changed. He didn’t start washing his trousers or getting us more food. But I changed. We never had disunity or problems after that because God had dealt with the problem—with me. I, the one who “knew” how things should run, had been the cause of the disunity all along.

Put on Love

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection ” (Colossians 3:12–14).

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Corinthians 13:4–8).

All disunity begins with a lack of genuine, godly love for one another. That’s where it all starts. When Satan gets in and stirs up strife and hurt, love dries up and things go downhill from there. This is also when the work we are doing for God comes to a standstill. As long as disunity abounds, all ministry will be tainted and ineffective. But when our hearts are cleansed and changed, softened and broken, ministry becomes a simple overflow of a heart filled with love from Christ for all men.

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Vital Differences

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Look at your body and you will see a left leg and a right leg, a nose and two eyes. We were all given two feet and two hands. Both hands are complete with five fingers—nothing is missing. And because nothing is missing, you are able to write with your hand and feed yourself as well. You can see with your eyes and walk with your feet, doing all the things your brain tells you to do.

Imagine now if some parts of your body were missing or were sick and not working. Have you ever seen someone try to walk without their big toe? We typically consider a missing leg or missing arm a big deal—and it is. Yet how many times have you considered the importance of your big toe? This one little body part may seem insignificant and not all that impressive or important, but it establishes the balance for the entire body, keeping you steady and able to walk. You wouldn’t even be able to stand without it! How crucial this small, seemingly insignificant member really is.

Just like the toe or the leg, the arm or the nose, each one of us represents a different, unique and valuable part of the Body of Christ. Each part is needed so that the Body is complete, able to do whatever is required.
The Bible speaks of the importance of each member, big or small, known or unknown, honored or not, in 2 Corinthians. In writing to the believers there, Paul reminds them how each individual is vital and contributes to the health of the whole:

Yes, the body has many different parts, not just one part. If the foot says, ‘I am not a part of the body because I am not a hand,’ that does not make it any less a part of the body. And if the ear says, ‘I am not part of the body because I am only an ear and not an eye,’ would that make it any less a part of the body? Suppose the whole body were an eye—then how would you hear? Or if your whole body were just one big ear, how could you smell anything?

But God made our bodies with many parts, and he has put each part just where he wants it. What a strange thing a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, ‘I don’t need you.’ The head can’t say to the feet, ‘I don’t need you. . . . ’

This makes for harmony among the members, so that all the members care for each other equally. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. Now all of you together are Christ’s body, and each one of you is a separate and necessary part of it (1 Corinthians 12:14–21, 25–27, NLT).

Just as the Lord has done everything so perfectly with our physical bodies, He also has done with us, His Body.

I have traveled to numerous places and have seen many different groups of believers. There are differences in each fellowship, and the meshing of these differences is what makes the Body of Christ so beautiful.

The first place that comes to mind is Gospel for Asia’s international headquarters in the United States and the group of people the Lord has brought together to serve there. He brings the young and the old, the strong and the weak, the slow and the eager. There are people from different places, backgrounds and experiences, yet each one is greatly needed and fits together in the service of the Lord. No one is perfect alone, but each person’s skills, abilities, talents, giftings and temperaments make the ministry whole and complete.

A Blessing in the Difference

In the illustration of the parts of the body all being important, unity seems to be an obvious element, easily attained. But as you and I both know, it’s not always as easy as it sounds.

Differences are just that—they separate and distinguish one from another. And unless we put forth an effort to live in unity, our differences can be used to divide us, causing great chasms and hurts.

I have had many personal experiences with both knowing the pain and the beautiful purpose of differences. Back in the early days of the ministry, when Gospel for Asia (GFA) was just starting out, a brother named Fred came to work with us. I had the hardest time working with this man. He was just so different from me. We were complete opposites—I was night; he was day. His skin is clean white; mine is dark brown. That is what you’d see on the surface, but the differences ran much deeper than that. We had different personalities and different ways of doing things; everything you can possibly imagine, we were different in. We just couldn’t seem to get along. It was absolutely awful.

There were many times when I went through such agony working with Fred. Being the leader of GFA, I thought I could just ask him to leave. “I cannot live with him anymore. He just does not understand!” We obviously could not get along and because this was causing so much added tension to my days, I decided Fred must go.

The day before I was going to call it quits with him, God, in His mercy and grace, intervened. In the evening when I was all alone, God began to speak to me about the struggles I had with Fred. Surely He knew of my agony with this man and would agree with me about the pain this situation was causing me. Or so I thought. I didn’t expect to hear God say, “The problem is not Fred. It’s you.” This shocked me! “What?” I said, “Me, the problem? God, You know how I’ve been living with all these issues with this man!” He said, “Yes, I know, but it’s you that is the problem.”

Later the next day, God continued to speak to me and said, “I have a plan and you never understood it. You only looked at the work. You only looked at what you could get out of Fred. You only looked at how fast he could run. You only looked at how well he spoke and what he did to see if it met your qualifications. You only looked at how he could perform from your perspective, with you as his judge. You never understood Me.”

I broke down and cried. God was right. The problem was with me.

This incident was a major turning point in my life. I never did fire Fred; instead, I asked him to forgive me. Although Fred’s temperament never changed and neither did mine, my heart changed inside that day.

I can honestly tell you, since that day I have never had anger, unforgiveness or an unloving heart toward my brother Fred. As a matter of fact, I cannot imagine life at GFA without him. One of my greatest joys is that Fred and I—two entirely different people—work in the same kingdom’s work, fighting side by side, both taking orders from Him who is our head. He has faithfully labored right alongside me for 22 years now. This is the kind of perfect and beautiful work God does to unify His Body.
In hindsight, I see how wonderful this situation was. God puts us with other people to show us how we need them and they need us, and together we grow and mature and do the part God created each of us to do.
As long as we human beings live together on this earth, there will be differences. We come from so many different backgrounds—family backgrounds, Christian backgrounds, educational backgrounds and cultural backgrounds. We differ in age, race, income and marital status. We must not concentrate on the differences as “negatives” but rather see them as good, bringing balance and fullness to our lives and to the rest of the Body. Yet it is only as we look to Christ that we can have the perspective of seeing our differences as blessings.

Recognize the Value

The Body of Christ is complete only because of differences.
Think about that statement for a moment. Consider how many different people, ministries, churches and mission organizations there are. Each has been given a particular assignment from God and carries with it different strengths and weaknesses. Whether we realize it or not, we all need each other. We cannot stand alone.
GFA’s approach to ministry focuses on preaching the Gospel first and foremost. But recently, a doctor who heads up a large medical mission organization came to visit GFA to talk to us about the importance of hospital ministry—how Jesus healed people, and through that healing He brought them to eternal salvation.
For a long time I sat with this man and listened to what he was sharing. He had many good things to say. By the time the meeting drew to a close, I saw the enormous potential God has given their ministry. The opportunities are endless, especially in Asian nations where illness and disease are so widespread. They could minister in places like Orissa, where the medical needs were so overwhelming after the devastating cyclone hit in 2001. Millions of people would turn to Christ through the compassion shown them in treating their sicknesses and in healing their diseases.
When he had finished talking, I said, “You are absolutely right. What you are saying works beautifully if the preaching of the Gospel is not compromised.”
Ten years ago, I never would have responded so well; in fact, I would not have even considered this kind of ministry. If someone had come and talked to me like that doctor did, I would have said, “Yeah, okay. That is all very nice, but I will see you later. Here at GFA we preach the Gospel. I don’t have room for anything that is less important.”
Of course preaching the Gospel must always be the priority. But at the same time, Jesus still fed the hungry and healed the sick. If we, Christ’s Body, are to function like He did, we have to accept the value of each and every individual part. If GFA didn’t accept the ministry of this medical mission, valuing the role it plays, then the work of both groups would be compromised.
Wherever you are and with whomever the Lord has joined you together, remember that you and your brother or sister have each been given a particular part to play. As we recognize our part, our gifts and our lack, we can complement each others’ lives and experience the harmony of the fullness of Christ. Every individual that the Lord has brought into your life, especially in the service of the Lord, is uniquely placed to somehow complement your lack in the Body and you, theirs. In accepting and valuing each person and who they are, the whole Body functions smoothly.

Unseen Yet Needed

Just as there are different organs in your human body that you have never seen yet are vital to your existence, so there are members in the Body of Christ. Perhaps you or someone around you is rarely noticed, always working behind the scenes, not given much honor or fame. Remember that “the last will be first, and the first last” (Matthew 20:16). And “he who is greatest among you shall be your servant” (Matthew 23:11).
Although you can’t see your heart, your kidneys or your stomach, if one of these hidden members stops functioning properly, you would certainly know. You would be very sick and possibly in the hospital.

The same is true concerning the Body of Christ. The healthy functioning of every part is critical. When each member is healthy and rightly connected to the rest of the Body, all is well. But when one member of the Body is no longer connected to the whole, that member is in danger of dying. And it is not just that part that suffers, but the whole Body is also affected.
United like this, we realize we are linked to each other, walking side by side, feeling each other’s victories as well as each other’s hurts. It is like when I stub my toe—ouch!—my whole body feels it! I hop around on the other foot and hold my toe with my hand. Maybe a little tear runs down my cheek because it hurts so badly. Galatians 6:2 says, “Bear one another’s burdens, and so fulfill the law of Christ.” Romans 12:15–16 (NIV) says, “Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another.” That means if my brother is sad, I am sad too. If my sister is sick, I feel her sickness.
In 1994 a terrible butchering happened in the African nation of Rwanda. In the span of just a few months, more than 700,000 people were killed in a conflict between neighboring tribes, the Hutus and the Tutsis. After hearing reports of this tragedy, can you remember what happened in your church service the following Sunday? In the church I attended, absolutely nothing was different. Everything continued as normal, as if this slaughtering of thousands never even happened. There were no tears, no hurt, no pain, no sharing—nothing.

This concerns me. Much of Christendom has come to focus its effort on sustaining its own emotional health, strength and comfort. Lukewarm Christianity watches those who share in the pain of the suffering and says, “That is fanaticism! That is flesh! It’s all emotion!” Lukewarm Christianity won’t let its heart be broken for the hurt and dying. But biblical Christianity sees the tragedy and is moved by the pain and suffering, weeping just as Jesus wept over Jerusalem (see Luke 19:41).
In the parable of the Good Samaritan, the proper religious people left the wounded man to die on the road. Only the man from Samaria had compassion and shared the pain, helping his brother who was in need (see Luke 10).
We cannot generate Christlike compassion or godly emotions any more than we can save ourselves. But we can be obedient to pray for and receive His burden, even if it means processing painful things. I am not saying this to make you feel like you’re not praying enough or not doing enough or not feeling enough of the burden. All I want is for us to take His yoke and share with Him in “the fellowship of His sufferings” (see Philippians 3:10).
And just as we share in the sufferings, we also share in the victories and joys. If there is rejoicing in heaven when one sinner repents, then there should be rejoicing on earth too! In Luke 10, we find the story of Jesus sending out the disciples two by two to heal the sick. Luke 10:17 says, “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ ” Seeing how excited His disciples were at the power of God, Jesus rejoiced with them. Luke 10:21 says, “In that hour Jesus rejoiced in the Spirit and said, ‘I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes.’ ”
Let us then imitate Jesus, rejoice in our differences and make the effort to see the value and gifts each of us brings to the whole. In this appreciation of each other and how the Lord has made us, He will be glorified.

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Fitted Together

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In 1 Kings 18:31, when the prophet Elijah repaired the broken altar, we are told he used 12 stones, “according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come . . .” This is an interesting statement, because at the time of this account the children of Israel were splintered into various groups, fragmented and backslidden in heart. Yet despite their condition, God still referred to them as one, together chosen as His children. It was on that restored altar, with the stones representing the 12 tribes of Israel, that God made His great power known by defeating the prophets of Baal.

But consider this: Would that altar have been complete with only 11 of the stones or 8 of the stones representing the tribes of Israel? No, it would not have been. It was all 12 stones that were recognized by God and all 12 through which He made His power known.

We can learn a lot from this Old Testament example. Another beautiful illustration of how we are to be united as one is found in the temple Solomon built in Jerusalem. It is said that each stone used in its building was chipped at and carved away until it fit perfectly with the stones around it—so perfectly that no mortar was even needed to hold them together. Each individual stone fit perfectly with the others, becoming one beautiful temple for the Lord. This is what the Lord desires for us today.

You see, rather than dwelling in a temple made with human hands as in the days of old, God has now chosen instead to dwell within us, His temple made with living stones—you and I (see 1 Peter 2:5). Like the stones used to build the temple, God desires His living stones to fit together perfectly by the unity of His Spirit and the bond of love.

The kingdom of God is a relational kingdom. Think about it; Jesus didn’t ask us to only pray alone. He said, “For where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20, emphasis mine). Neither did He send out the disciples individually but rather two by two (see Mark 6). His purpose in doing things this way was so that they would be able to minister to each other and support one another as they reached out to the lost around them, and so that the world, by observing the disciples’ love for one another, would know the love of God.

During Jesus’ last few moments before going to the cross, He left His disciples not with a series of steps on how to reach the lost. He did not sit them down with notebooks and pens or have them memorize certain methods, techniques or anything else. To prepare them for the enormous task ahead, He simply left this powerful statement: “By this all men will know that you are my disciples, if you love one another” (John 13:35, NIV, emphasis mine).

What is disunity except the lack of love? When we recognize the importance that Jesus placed upon loving one another above all else, and we begin to walk in obedience to His command, nothing will be able to hinder us from seeing the kingdom of God come in our generation!

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That They All May Be One

“That they all may be one,as You, Father, are in Me, and I in You;that they also may be one in Us,that the world may believe that You sent Me.” John 17:21

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One of my all-time favorite books is The Calvary Road by Roy Hession. This book was written in the context of a group of missionaries working and experiencing a time of revival together. In the introduction of the book, Norman P. Grubb writes,

We [the group of missionaries] are beginning to learn, as a company of Christ’s witnesses, that the rivers of life to the world do not flow out in their fullness through one man, but through the body, the team. Our brokenness and openness must be two-way, horizontal as well as vertical, with one another as with God. We are just beginning to experience in our own ranks that team work in the Spirit is one of the keys to revival, and that we have to learn and practice the laws of a living fellowship.1

It is my prayer that the Lord would give us an understanding of true unity and help us to put into practice the “laws of a living fellowship.” We were not called to be individuals doing our own thing. We were called into the family of God, to oneness and unity with Him and with our fellowman.
May we strive to maintain this unity, each day linking arms with our brothers and sisters, genuinely loving each other and laboring together to see the kingdom of God come.

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950),
pp. 8–9.

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Seeing Him

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One of our great difficulties in life is that we try to understand Christ and relate to Him in terms of time and space. When we talk about being near someone or looking at someone, we think in terms of our eyes and ears and distance. But time and space are only relevant to us as finite beings. God is everywhere and feels all, which is why the psalmist declares, “One cannot hide from Him anywhere, He is closer to us than our own being.” If that’s the case, we must conclude that our seeing the Lord has to do with our spirit, our inner man, rather than our natural eyes. That’s the reason Paul, in his incredible prayer for the believers, prayed that “the eyes of [their] understanding [may be] enlightened; that [they] may know what is the hope of His calling . . .” (Ephesians 1:18).

Paul’s prayer emphasizes on having the eyes of our understanding opened. We could read through the four Gospels and record everything about Christ—how He lived, what He did and what He said—and try to live by that like using a “how-to” book about changing our behavior or building friendship or maintaining good conversation. Yet we still will never be able to see the risen Christ of glory and be changed by Him if the eyes of our understanding are not opened.

It says in 2 Corinthians 3:18, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” In the Word we see the face of the Lord Jesus Christ. And as we gaze upon Him we see the nature, the character and the presence of the Lord. As we gaze upon Him and meditate on Him from the depth of our heart, the Holy Spirit within us begins to transform us and change us from within. Our attitude changes, our feelings change, our evaluations change and our decisions change. Our external circumstances may stay the same, but inside we are transformed. Our eyes have been opened, and we see our risen Savior. And it’s no longer despair and melancholy and hopelessness—but rather hope, strength and confidence that come from the Lord.

It is the one who seeks that finds. It is the one who knocks that the door is opened to. How often we live through years of our life in our own strength, struggling, striving and fighting, while all it takes is for us just to pause and wait in His presence. Then we will hear His voice and see everything from His perspective.

Always with Us

In the book The Horse and His Boy,1 by C.S. Lewis, the main character, Shasta, is lost in a dark forest. He can’t see anyone or anything and does not know how to find his way. He is scared, and most of all, he is totally exhausted. His problem is not just that he is discouraged, but he is also full of self-pity, totally rejected. Seated on his horse, Shasta wanders in the pitch-dark along terrible, narrow mountain trails. Shasta doesn’t know what to do. He is separated and alone and doesn’t know where to go. Suddenly, in the midst of this awful loneliness and despair, he is startled by a new awareness.

Shasta discovered that someone or somebody was walking beside him. It was pitch dark and he could see nothing. And a Thing (or person) was going so quietly that he could hardly hear any footfalls. What he could hear was breathing. His invisible companion seemed to breathe on a very large scale, and Shasta got the impression that it was a very large creature. And he had come to notice his breathing so gradually that he really had no idea how long it had been there. It was a horrible shock.2

When Shasta begins to hear the warm breath, he cautiously asks, “Who are you?” To which the creature, who is the great lion Aslan, answers, “One who has waited long for you to speak . . . Tell me your sorrows.”3 As a result, Shasta is no longer scared, but comforted.

Shasta was no longer afraid that the Voice belonged to something that would eat him, nor that it was the voice of a ghost. But a new and different sort of trembling came over him. Yet he felt glad too.4

Just like Shasta, we too often get lost in the dark. No matter what we do, we simply can’t seem to find the Lord or hear Him. What should we do in those times? I believe one of the significant things we can do is to remember that whether we see Him or not, hear Him or not, He is still with us. We must learn to quiet ourselves and wait, asking the Holy Spirit to open our inner eyes to see Him and to hear Him.

Recognize Him

One of the most powerful ways to see the Lord, on a constant basis, is to be aware of events that happen every single day, seeing God at work in the little things—the email you receive or the telephone call; a letter or just someone saying a word of encouragement; a song you heard or something you read. Perhaps you were driving on the road and switched lanes, only to realize that that change of lanes spared your life from a terrible car accident. The Lord orchestrates the circumstance of our life with His own hand. We need to develop a habit of seeing the invisible with the heart’s eye.

A couple of years ago, my wife, Gisela, was in our master bedroom doing some writing. She spends many hours sitting at the desk in our bedroom, quietly writing various pieces for the ministry. At this particular time, I was overseas in Asia visiting the mission fields. The morning was normal; she was busy writing and concentrating on her work when, all of a sudden, she felt an urge to get up from her chair and go to the kitchen to get a drink. She got up, walked to the kitchen and opened the refrigerator. Suddenly, she heard a loud explosion, as if someone had dropped a bomb into our bedroom. She ran back to see what had happened and discovered a large SUV in the middle of our bedroom.

Two teenagers had been driving on the road in front of our house, and for whatever reason, they had lost control of the vehicle. In full speed, the SUV crashed into our house, completely demolishing the brick wall and totaling the vehicle. Can you imagine what would have happened if Gisela had been sitting at her desk for just a few minutes longer? It would have been a whole different story. She would no longer be writing.

How wonderful it is to know that angels are watching over us. As the chorus goes, “His eyes are on the sparrow and I know He watches me.”5 But the question is this: Are we able to see His face, His eyes and His concern in events like these? Can we see the face of our Lord during tiny little conversations, in the breeze or in the flower, in the smile of a child or as we drive along the road? When we can’t see Him or feel Him, we should deliberately look for Him, to see His care and His presence all around us. And if you listen closely enough, if we quiet ourselves long enough, as Shasta did, we too will realize He has been right alongside us the whole time. And that will change everything for us.

Our problem often is, like Elijah, we are trying to see the Lord and hear Him in the midst of huge events and experiences. But often, more than you realize, He will reveal Himself in a still, small voice and in so many tiny events and encounters. Most miss it. Keep your eyes and ears open—you will see Him and you will hear Him. For He Himself has promised, “I will never leave you nor forsake you” (Hebrews 13:5). And He always keeps His promises.

Notes:

1 C.S. Lewis, The Horse and His Boy (New York: Macmillan Publishing Co., Inc., 1954).
2 Ibid, pp. 155–156.
3 Ibid, p. 157.
4 Ibid, p. 159.
5 Civilla D. Martin, “His Eye Is on the Sparrow” (1922).

© 2003by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Point to Jesus

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I heard it said one time, “The church is not here to meet the needs of the people, but to connect them to the only one who can.” How true that is.

Early one morning my telephone rang. The call was from the senior leader of our work in India. He called to speak with me about a problem he was having with an older staff member. This particular man had served with our ministry for quite some time and was responsible for overseeing a vital part of the ministry. However, a few days prior to this phone call, a younger brother was placed over the older staff member as his leader. And because this man was older and had been with the ministry longer, he would not submit to the younger man. He refused to carry on any work with a young man as his leader.

When I heard about the situation, I said to the senior leader, “Somehow, somewhere along the line, he has lost sight of Jesus. Now he is looking at his ability, his skill, his position and his wisdom. Somehow he thinks that he should be above this younger leader.” I continued, “This didn’t happen overnight. It is only that it just came into the light through this situation.”

I continued to speak to the senior leader, saying, “I will pray with you, and you should gather the rest of the leaders together and pray as well. I encourage you to re-read Watchman Nee’s book Spiritual Authority and look in the Scriptures at the life of Korah, Saul and others. Look at the fall of Lucifer. See how these didn’t submit and how they resisted God’s authority. And then, in contrast, see Jesus. See how the Son of Man lived and died in total surrender to the Father and to those the Father put over Him.”

Then I said, “After that, call the older brother and share with him the things you read. Always remember, you must point him to Jesus. If you can paint Jesus before him, you will have succeeded.

“Pray that he is able to see what you are saying. Pray that he is able to see Jesus. Then give him the opportunity to be restored. Restoration is what we want. That is our goal. Always remember that if you have to err, err on the side of grace. But after you have pointed him to Jesus, if there is no repentance, then please ask him to leave. You have no other recourse.

“Even if you have to shut down the whole operation that he is in charge of, that won’t be a problem. There are other people who can step in to run it. Running that part of the ministry is not important compared to his following the Lord.”

And you know what? A few days later I got a message from the senior leader saying that the older man had repented. He was able to see Jesus, in His humility and submission, and the problem was solved. The answer is always Jesus.

The best thing we can do for anybody is to point them to Jesus. Only when we keep Jesus before us can we then live and work with one another in love and humility. But if we are not connected with Him, if we lose sight of Him, then we have thousands of reasons for disunity, fighting, discouragement and all kinds of problems.

Remember Job? God said he was the most righteous man in all the earth (see Job 1:8, 2:3). He endured horrible trials with no knowledge of what was going on behind the scenes. His wife and his friends didn’t help him. They didn’t point him to God; they only got him more confused. Job despaired of life because it seemed God had deserted him.

But then we see what pulled Job out of his despair. It says in Job 42:5–6 (NIV), “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” Isn’t that interesting? Before Job had heard a lot about God, but now he saw Him. And when he saw Him, everything made sense. The questions stopped. The arguments with his friends stopped. The struggles stopped because Job saw Jesus.

The same thing happened with Isaiah. When Isaiah saw the Lord, he said, “Woe is me, for I am undone!” (Isaiah 6:5). After seeing the Lord and repenting, Isaiah became the man God could use to speak to His people.

The best disciple, the most effective witness of Jesus, is one who points everybody not to himself, but to Jesus.

This is exactly what the Holy Spirit came to do—to point people to Jesus (see John 15:26). And all of creation—everything—points to Jesus. The entire Old Testament points to Jesus, while the New Testament is a fulfillment of who He is. The Bible is not a book full of doctrines; it is a book full of Jesus.

Why do we point to Jesus? When I see Jesus, I see the truth—that I am nothing. He is all there is. I have nothing to offer you, I have nothing to offer the beggar and I have nothing to offer the lost world, except Jesus. Paul asks a very good question in 1 Corinthians 4:7, “And what do you have that you did not receive?” Think about that for a moment. Paul goes on in that same verse to say, “Now if you did indeed receive it, why do you boast as if you had not received it?” That understanding helps us to always look to Jesus and point others to Him. We have nothing but what we receive from Him.

This is our purpose in studying the Word—seeing Jesus so that we might point others to Him. You can study book after book of the Bible and still never see Jesus. A friend of mine once said, “You will never find more carnal, self-centered, ungodly people than you find among the so-called fundamental, Bible-studying, Bible-memorizing group.” They know the whole Bible, but somehow they miss Jesus. Jesus said to the Pharisees, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life” (John 5:39–40).

So, I encourage you, when you read the Bible see if you can find Jesus. Don’t study just to know how to do something. Don’t study to find another rule you can follow. Some people are not really following Jesus; they are following the teachings of Jesus. That is the problem with us many times. But study to see Jesus. Desire to see Jesus.

Notes:

1 Watchman Nee, Spiritual Authority (New York: Christian Fellowship Publications, 1980).

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He Is Our Hope

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Some years ago, a young man came to our office in India for a job interview. I will never forget that evening. This man was seeking to join the staff and teach at one of our Bible schools. He was an extremely brilliant man, having received his doctorate in biblical studies from a very prestigious university.

As we sat down to talk, the first thing he said was, “Brother K.P., I am spiritually bankrupt.” This startled me! This was the first time meeting him, and he says “I am spiritually bankrupt”? He went on to explain the experience he had gained and the positions he had held in the past, listing the salary for each. Then he said, “Brother K.P., I could do a good job here for you. But please don’t take me because I can do a good job. Take me because I need help. I know all the doctrines, the Greek and Hebrew; whatever you want, I can teach it. But my heart is empty. I feel if I can be here, I will find Jesus again. And if I can be a help to you in the process, I would be glad to teach here.” With all his knowledge about the Bible and theology, he was still far away from the Lord Himself.

Only in Him

The truth is, we can learn all the doctrines and be fundamental in our convictions yet still live with emptiness and be spiritually blinded. The way back begins with taking that first step-confessing our spiritual need. Through honesty and repentance, we are given clear eyes to see the glory of Jesus once again, and the veil that clouds our hearts is removed (see 2 Corinthians 3:16).

Our survival and hope are not based on how much we can do or how well we can obey. Our hope is not in how many verses we can memorize or how much doctrine we know. Our survival is only in the person of Jesus. In Him is everything we need. He is our hope.

To the one who has lost sight, slipped or failed, Jesus is waiting to receive him. He does not say, “Okay, tell me about all the sins you have done.” In Luke 15, the father never asked of the prodigal son, “Where did you go? How much money did you spend? How many sins did you commit? What did you do? Tell me before I make a decision about what to do next.” No. There was not a word said along those lines. When the son came back, it was all embracing, consolation and joy.

Who Has Not Failed?

The question is, who has not failed? We all are weak, failing people. In The Lion, the Witch and the Wardrobe,1 Edmund, one of the four children who first entered the land of Narnia through the wardrobe, falls prey to the evil White Witch who turned the glorious Narnia into a cold land of constant winter. Edmund had betrayed his fellow companions, and the Deep Magic of Narnia said that all those who were traitors rightfully belonged to the White Witch, who now planned to kill Edmund. The only thing that could reverse the law of Deep Magic was a sacrifice of blood.

But Aslan, the great Lion who sang Narnia into existence, came to defeat the White Witch and kill all who belong to her—which now included Edmund, whom Aslan loves. Some alternative had to be reached to save the life of Edmund.

In private, Aslan speaks with the White Witch and chooses to give up his life as a ransom so that Edmund may live.

The scene is very moving and graphic as Aslan walks alone to the stone table and submits himself, without any resistance, to be tied up before his enemies. They mock and jeer, clipping off his long mane and beating him. Finally, after all this, the long dagger of the White Witch is thrust into Aslan’s heart, and he dies.
This was the only way Edmund’s betrayal could be reversed and his life spared. True, he had failed and betrayed, and a price must therefore be paid. Aslan became that ransom for the life of Edmund.

Didn’t Aslan—being all-knowing and all-powerful—know that Edmund had fallen prey to the White Witch and was a betrayer? Surely Aslan knew. He knew all that Edmund had done and all that he would do in the future. But Aslan also knew that the only solution was to sacrifice his own life on the stone table.

You see, this is a picture of Christ dying on the cross for our sins. Once while counseling a brother who was in despair because of the sins and the failures in his life, I reminded him, “When the Lord Jesus Christ died on the cross, He forgave all your sins, no matter what you have done or how you have failed. The sins you commit now and everything that you will ever do until the last second of your life here on earth—all of it is covered by Christ.”

When we fail, the Enemy often uses those times to fill our hearts with guilt and pain. This can even drive some people to the verge of suicide. But there is power in recalling what Christ has done and why He did it! It was His love for us—His everlasting love (see Jeremiah 31:3). If only we would turn our eyes away from ourselves and our failures and see Christ.

Jesus died on the cross not only to take away our sins and to spare us from hell, but also to continue to deliver us from the power of Satan. He does that through teaching us and training us to grow and become strong through failures and struggles.

How incredibly significant are the sacrifice and price our Lord Jesus paid for our lives to be ransomed from the Enemy. But how sad for us to so often forget it, especially in the times we need to remember it the most.

If ever we find that we have lost sight of Jesus or have failed in some way, we can always turn back to Him. Even if the whole world writes you off because of your failures, Jesus is always there. Jesus didn’t give up on Peter even when he denied Him three times. In fact, even before Peter messed up, Jesus had prayed for his restoration. Jesus told Peter, “But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren” (Luke 22:32).

Even when everyone around picks up stones to hurl at you, Jesus will be there. He will never join in the condemning. He will say, like He said to the woman caught in adultery and about to die at the hand of her accusers, “Neither do I condemn you; go and sin no more” (John 8:11).

Notes:

1 C.S. Lewis, The Lion, The Witch and the Wardrobe (New York: Macmillan Publishing Co., Inc., 1950).

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A Blessing in the Difference

Recognize the Value

Unseen Yet Needed

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950), pp. 8–9.

Always with Us

Recognize Him

Notes:

Notes:

Only in Him

Who Has Not Failed?

Notes:

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950),
pp. 8–9.