When We Have Failed – What Next?
Chapter 5: Take Heart

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In the 1950s, Charles Templeton was a household name among evangelical Christians. He was a close friend of Dr. Billy Graham and the pastor of a large and growing church in Toronto, Canada. He was also a mighty evangelist and in some ways was more eloquent and able than Dr. Graham. Many predicted that Charles would become one of the most famous preachers in history. Together, Graham and Templeton had founded Youth for Christ in Canada.

Not that many years later, news came out that Charles Templeton had walked away from the truth of the Scriptures and the God he had proclaimed to millions. Templeton declared himself to now be an agnostic, and his announcement sent shockwaves through the church world.

In spite of his disbelief in a loving God, Templeton continued to give much thought to God and his struggles with Christianity over the rest of his life. He wrote several books about these concepts with which he grappled. In 1999, Templeton published his last book, titled Farewell to God. The book’s subtitle was My Reasons for Rejecting the Christian Faith.

Author Lee Strobel was fascinated with the volume and sought an interview with the Canadian to gain more understanding into this man’s journey. Strobel ended up writing his book The Case for Faith in response to that meeting. In it, Strobel recounts that eventful conversation.

Strobel had gone to Templeton’s high-rise apartment in Toronto to sit with this 83-yearold man. At the time, Templeton’s health was failing with Alzheimer’s. For some minutes, Strobel pressed Templeton about his beliefs in God. Growing more strong and adamant, Templeton made it clear that he could not reconcile believing in a God who seemed to permit random cruelty and evil. He stood his intellectual ground, giving no hint that anything could change his hardened position.

Strobel then turned the interview toward Jesus. An article from Christian Courier comments on their conversation as follows:

How would he now assess Jesus at this stage
of his life?

Strobel says that, amazingly, Templeton’s
“body language softened.” His voice took
on a “melancholy and reflective tone.” And
then, incredibly, he said:

“He was the greatest human being who
has ever lived. He was a moral genius. His
ethical sense was unique. He was the intrinsically
wisest person that I’ve ever encountered
in my life or in my reading. His commitment
was total and led to his own death,
much to the detriment of the world.”

. . . Strobel quietly commented: “You
sound like you really care about him.”

“Well, yes,” Templeton acknowledged,
“he’s the most important thing in my life.”
He stammered: “I . . . I . . . I adore him. . . .
Everything good I know, everything decent
I know, everything pure I know, I learned
from Jesus.”

Strobel was stunned. He listened in
shock. He says that Templeton’s voice began
to crack. He then said, “I . . . miss . . . him!”
With that the old man burst into tears; with
shaking frame, he wept bitterly.1

Somehow, this minister who early in life was a strong Christian leader lost his faith. He let go of the Jesus he loved so dearly. How could something like that happen?

C.S. Lewis writes in his book Mere Christianity, “We must never imagine that our own unaided efforts can be relied on to carry us through the next twenty-four hours as ‘decent’ people. If He does not support us, not one of us is safe from some gross sin.”2

No one is immune to failure.No matter how much knowledge or experience or revelation one might have, no one is exempt from tripping spiritually. None of us should ever presume to have “arrived” or to be stable enough not to fall, even significantly. Not even a spiritual stalwart who has been faithful for the past 50 years is immune to crashing.

The Bible warns us in 1 Corinthians 10:12, “If you think you are standing firm, be careful that you don’t fall!” I pray that in the areas in which you believe yourself to be strong that you choose to humble yourself. Be careful to continue in His grace, for He gives grace to the humble, but by His own Word, He must oppose the proud (see James 4:6).

May Your Faith Not Fail

Jesus sat eating the Last Supper with His disciples, sharing His final words with them hours before He was to be seized, brought to trial and crucified. In this setting, He turned to Peter and said, “Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers” (Luke 22:31–32).

Jesus knew Peter was going to deny Him. I find it interesting that His prayer was not that Peter wouldn’t fail. Jesus did not seem as concerned about Peter failing as He was that his faith would not fail.

Why was our Lord more concerned about Peter’s faith than his failure?

Our faith in God and in His goodness is the safety rope that pulls us out of whatever pit in which we find ourselves. If we believe God and believe He is good, no matter where we are, that safety rope will get us out. Even when contrary to the feelings of the moment, simply affirming with conviction, “I believe You, God. I believe that You are good,” will get us on the road again.

But if we stop believing in God and His goodness, we are without a safety rope and have no way to climb out of our pit.

Charles Templeton had lost that critical safety rope—his belief in God and His goodness. Without it, he could not get back on the road to recovery. I believe that just as with Peter, Jesus is not necessarily praying to the Father that you will not fail, but that in the midst of it your faith will not fail. God doesn’t want you to forget His faithfulness.

Although God will not prevent you from failure, He will ensure that Satan won’t test you to the point of ruin, just as He did with Peter. You see, today Jesus is interceding for you (see Romans 8:34).

All of us must remember this truth that even when we are unfaithful, He remains faithful (see 2 Timothy 2:13). God’s goodness and love toward us will never change. “Put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption” (Psalm 130:7).

So even when all seems dark and hopeless, I too pray that your faith will not falter. Even when all emotions and feelings dry up, hang on by faith, knowing that His love toward you is constant, as sure as the rising sun.

Is There a Purpose?

If no one is immune to failure and if God will not prevent failure, could it be that God has a purpose in it?

I believe so.

God’s purpose in our failure is that we become more like His Son, Jesus. Jesus described Himself only once in Scripture. He said, “I am gentle and humble in heart” (Matthew 11:29). It is the pride within our hearts that is most contrary to Christ and the most like Satan. Yet pride is the sin that so easily runs rampant in the human heart.

Failure is one of God’s best tools to transform our prideful hearts into a heart like His. God allowed Peter to fail and be sifted. As a result, he was cleansed of so much chaff in his life. He was made more like Christ than he had ever been before.

God will allow Satan to sift us too. There is chaff in all of us—the chaff of pride, selfconfidence and self-righteousness. If we let Him, He can fashion in us a soft heart of gentleness and humility. Jesus prompts us, “Come . . . and learn from me, for I am gentle and humble in heart, and you will find rest
for your souls. For my yoke is easy and my burden is light” (Matthew 11:28–30).

His invitation is before us. His way is clear. Restoration is near. God wants to bring about His purpose through our failure, but before He can do that, we must come to Jesus and be willing to learn from Him.

What Does He Want to Teach Us?

He wants to teach us to lean upon God’s grace. Perhaps in the way you failed, you will finally be able to realize that you cannot make it on your own. Temptation and failures are like the law in the Old Testament. They show us our incredible need for grace. C.S. Lewis writes,

Only those who try to resist temptation
know how strong it is. After all, you find
out the strength of the German army by
fighting against it, not by giving in. . . .
If there was any idea that God had set us
a sort of exam, and we might get good
marks by deserving them, that has been
wiped out. . . . God has been waiting for
the moment at which you discover that
there is no question of earning a pass
mark in this exam or putting Him in your
debt.3

“For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8–9). It is through our failures that God often helps us see our need for salvation—both eternal salvation and the daily walking away from the desires of the flesh to pursue those of the Spirit.

Paul asks the question in Romans 7:24, “What a wretched man I am! Who will rescue me from this body of death?” And he answers himself in verse 25: “Thanks be to God— through Jesus Christ our Lord!” So finally we realize we cannot walk down this road and not fail, except through Jesus Christ our Lord.

Through this revelation of God’s grace in our lives and our critical need for the Lord, humility naturally unfolds in our hearts, affecting the way we view ourselves, the way we view God and the way we view others. It chips away at our strong exteriors and prideful hearts, helping us realize that if it weren’t for the Lord’s mercy and grace, we would all be consumed.

It is with this new understanding that God can bring about true victory in our lives. Bible teacher and friend Zac Poonen says, “Genuine victory over sin is always accompanied by the deepest humility.”4 God wants us to have that victory. He has promised us that He will never allow us to be tempted beyond what we are able to bear (see 1 Corinthians 10:13).

Yet so often it seems that victory eludes us. It is when our self-confidence is finally destroyed and is replaced with dependence upon God that we have victory.

Jesus encouraged His disciples just before His arrest to “pray so that you will not fall into temptation” (Luke 22:46). He knew that only with dependence on the Lord would they be able to stand. “Unless the LORD builds the house, its builders labor in vain” (Psalm 127:1).

God transforms not only our relationship with Him, but also our relationships with others. God begins to do a work of compassion in our hearts. Our failure helps us see that we are no different from any other human being. We are as prone to failure as anyone else.  A heart of hard judgment turns into a heart of compassion when we identify in a real and practical way with the rest of flawed humanity.

Several years ago, a pastor and friend of mine was in a terrible car accident. He fell asleep at the wheel, hit a post at high speed and crashed the car. His wife died instantly, and he was in the hospital with complications of all kinds.

Not long after the accident, I visited him in the hospital. It was difficult to see a man of God not just suffering physically, but also bearing the emotional strain of having lost his wife in such a tragic way.

As I spoke with him beside his hospital bed, he said, “I buried so many people and comforted so many in their loss and pain. But for the first time in my life, I understand the meaning of sorrow and death. I feel now the way death separates and removes the people who are most dear, leaving a gaping emptiness within. The one I love is gone. She will never come back on this earth.”

As he started to cry, he said, “Now when I go to comfort others, the words I speak will be different than before. I have been in their shoes. I have experienced their pain.”

Jesus told Peter, “And when you have turned back, strengthen your brothers.” It is only when we are broken that we have the right kind of strength to strengthen others.

It was only when Peter was weak and broken that he became truly strong—so much so that he was able to strengthen his brothers and sisters. We could say that Peter’s preparation for that Spirit-filled service on Pentecost came through his experience of failure. Without his encounter with his own shortcomings, he would have stood up to preach on that day as an arrogant man—one who had not failed and who would look down with ridicule at the poor, lost sinners in front of him.

God would have become his enemy, for God resists the proud. Peter had to come to such an incredible low before he could be what God intended. Peter himself realized this truth and warned other Christians, in essence saying, “Don’t forget how you yourself were once cleansed from your sins” (see
2 Peter 1:9). He goes on to caution them that if they forget, they will become blind and shortsighted.5

This principle is also true for us. God uses temptations and failures to remove the chaff from our lives. He is breaking us so that like a branded animal, we too can bend our necks from our pride and put on Christ’s yoke. He is molding us into the image of His own Son:

He is making us holy.Therefore, when we fail, let us trust God’s sanctifying work in us and look to Him to fulfill His purposes, for He who has called us is
faithful (see 1 Corinthians 1:9).

Whether the Lord is succeeding in fulfilling this end in your life or not, you alone know. But if the chaff is being removed, you will be humbler and less self-righteous. You won’t look down on others who fail. You won’t consider yourself better than anyone else. You will become more like Jesus.

Let us learn from Him.

© 2006 by K.P. Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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When We Have Failed What Next?

Chapter 4: Generations Remade

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It began with Creation.

Because God is good and everything He does is good, we can safely assume that all He creates is good. So in the beginning when God created heaven and earth, they were good.

Then something went wrong.

Between Genesis 1:1, when out of His goodness God created the heavens and the earth, and Genesis 1:2, something happened. We are informed that what was created became “formless and empty, darkness was over the surface of the deep” (Genesis 1:2).

The Hebrew word used in verse 1 for created is bara, literally meaning just that—creating something out of nothing.1 However, in verse 2, the Hebrew word describing the earth being formless, empty and covered in darkness is haya, which means to become, to happen, to occur.2

What does this tell us? In the beginning what was made good apparently became bad. How? Numbers of theologians believe this is when the angel Lucifer fell because of his pride (see Isaiah 14:11–15; Ezekiel 28:13–18).

From the beginning of time, however, we see the marvelous, compassionate way that God responds to catastrophes. After realizing that what He created was now covered with darkness, God didn’t decide to just abandon it. No. He refashioned this planet that had lost its original beauty.

When this was done, “God saw all that he had made, and it was very good” (Genesis 1:31, emphasis mine). Now if God who is perfect thinks something is very good, it is very good. In fact, His new earth became the home for His Son’s bride. It was definitely not a secondbest place.

Not long after the introduction of the first man and woman, another great failure occurred. These human beings formed from the clay of the earth by God’s own hands, made in His own image, fell prey to the deceiver, and Paradise was lost.

An angel with a flaming sword was posted at the entrance to the Garden of Eden so they would never be able to return (see Genesis 3:24). What was God going to do now after the whole purpose of man’s creation— fellowship with Him—was lost? Well, He immediately gave them a most wonderful prophecy, the promise of the seed of the woman, who is the Lord Jesus Christ, our Savior (see Genesis 3:15).

Does this mean the cross was God’s second best because His first plan for mankind failed when Adam fell? If we say that the coming of the Messiah and the cross (and what Jesus accomplished through His death) were an inferior choice next to God’s original plan, it would be blasphemy!

God’s gift, “the Lamb slain from the foundation of the world” (Revelation 13:8, NKJV), was God’s greatest revelation of His love toward mankind, greater than what Adam ever experienced before his fall. And think about this: The original plan only made man in the image of God, whereas the second one made him a child of God (John 1:12). No, the cross is not second best—it is the very best!3

After the Fall

From this point onward, man fails. Yet through this, we can still see how God magnificently weaves together His amazing plan from the beginning of history.

Abraham. Further into the book of Genesis, we encounter Abraham. He had faith not only to leave his homeland and set out on a God-given quest, but also the faith to receive a child in his old age. And not just any child—this was the child of promise, the embryo of a great nation that would eventually number more than the sands of the seashore.

Along the way, however, this faith hero fell into lies and deception. Because he was afraid for his life, Abraham told his attractive wife to inform the Egyptian pharaoh that she was his sister rather than his wife (see Genesis 12:10–20).

Not only that, after Abraham received the promise from God that he would have innumerable descendants, impatience got the best of him. Thinking God could produce the son without Sarah, he had a sexual relationship with her servant who conceived a child (see Genesis 16:1–2).

After all this, God restored him, used him mightily and even brought His own Son Jesus into the world through Abraham’s line. As a matter of fact, the whole Christian world of those who believe are children of Abraham (see Galatians 3:6–9).

Samson. This powerhouse of a man was called by God to deliver Israel from the hands of the Philistines (see Judges 13:5). Yet he lacked moral conviction and common sense when it came to women. There came a day when it looked like Samson’s folly totally destroyed what God wanted to do through him. Samson was forced to serve the very enemies he was born to conquer.

Yet once again, the Lord made the reworked vessel better than the former one. Scripture reports that Samson did more to deliver Israel from the hands of the Philistines after his failure than he did in his 20 years of leading Israel (see Judges 16:30). Resaid, God was still able to bring about His perfect plan through Samson’s life.

Thomas. Everyone thinks of him as “doubting Thomas.” This privileged man walked with Jesus during His ministry on earth and knew Him face-to-face.

Unfortunately, when the other disciples had the opportunity to see their Lord after He was raised from the dead, Thomas did not. Their excited reports seemed too good for him to believe. “Whoa,” responded the absentee. “Unless I see the nail marks in his hands and put my fi nger where the nails were, and put my hand into his side, I will not believe it” (John 20:25). Before long, the day came when he stood face-to-face with his Lord, and in the presence of his colleagues, he came to grips with his lack of faith.

I’m sure Thomas was grieved by his own skepticism, this reluctance to believe that Jesus could do something so amazing. But was that the end of his usefulness to the Lord?

No. Again, the Potter made a more beautiful vessel than what was there before. He chose Thomas to go to one of the hardest regions in the world at that time, to far-off India. Through his great faith and ultimate martyrdom, this extraordinary disciple established the Church in my nation.

In fact, in A.D. 52 Thomas traveled to Niranam (the village where I was born), shared the Gospel and established a church. And 1,900 years later, God granted me the privilege of being born into a family of believers in that very village. So my spiritual life traces its roots to the labor of Thomas so many generations back. I personally am convinced God was able to bring about His perfect will in the life of this one who earlier was a doubter.

Mark. This is the young man who deserted his teammates on his first missionary assignment. In the Apostle Paul’s opinion, Mark was unfit for service and didn’t deserve a second chance (see Acts 15:36–38).

How devastated John Mark must have felt about this! But the end of his story had not yet been written. Later on, his presence was desired by the same Apostle Paul, because “he is helpful to me in my ministry” (2 Timothy 4:11).

Mark also became a blessing to the whole Church by writing the story of Jesus in our second Gospel. What an encouragement he was not just in his own lifetime, but to the many ages that have followed.

Time and time again, God has taken marred pots and turned them into vessels of His praise. Not only does He make them more beautiful, but through them, He also brings about His perfect will. Truly, His ways are above our ways.

Sin and Failure—Good or Bad?

So if God is able to bring about His perfect will even though we sin, is there any reason to avoid the traps into which we so easily fall? Why press so hard toward the mark when everything seems to work out well even when we fail?

Pay attention! Although God’s grace abounds to us—His ways far above our understanding—and He is able to transform our failure, don’t trample under foot the Son of God and treat His blood as an unholy thing by deliberately sinning (see Hebrews 10:26–29).

Paul also addresses this issue in Romans 3:

“But,” some say, “our sins serve a good purpose,
for people will see God’s goodness
when he declares us sinners to be innocent.
. . . ” If you follow that kind of thinking,
however, you might as well say that the
more we sin the better it is! Those who say
such things deserve to be condemned, yet
some slander me by saying this is what I
preach! (Romans 3:5a, 8, NLT).

Because he often writes about the grace of God for fallen man, Paul reports that some say he is preaching that we should sin more so others will better be able to observe this grace. Nothing could be further from the truth. Later in Romans 6:2 (NLT), he responds to such accusations, saying, “Of course not! Since we have died to sin, how can we continue to live in it?”

Yet the fact remains that no one is righteous. We all fail. But we don’t have to continue to live in sin. God’s grace is always there to help us become better people. We should be maturing children who bring Him praise—not just for the sake of His grace, but for the work of God to restore that which sin destroys.

But How Can This Be?

Are you still wrestling with, “How can God bring about His perfect will when I messed up so completely? I mean, I deliberately did what God did not want me to do. How can His ‘perfect’ will still be accomplished in my life?” You are not alone in your struggles.

If we looked at every single Bible illustration in which God did this precise thing, we still would not fully “understand” it. Actually, it is not possible to totally grasp this concept with our finite minds. His ways are far above ours. God views our lives from a totally different vantage point. He knows the end and how He intends to get us there.

First of all, He is not working within the confines of time. C.S. Lewis explains, “Every . . . moment from the beginning of the world—is always the Present for Him.”4 God is eternal. To God, 1 day is like 1,000 years, and 1,000 years is like 1 day. He sees the moment of a failure in our life at the same time He sees us on that moment when we stand before Him as a faultless bride. He sees us the moment we were born at the same time He sees us at the moment of our last breath. He is not restricted to seeing time progress in chronological order. He is not confined in
time as we are.

Not only does He have that amazing perspective, but He also is preparing us for eternity, not for tomorrow, not for next year, not even for our lifetime on earth. We so easily evaluate if we are on course by our current achievements, the opinions of men and our own view of what we are aiming toward, and our current status. But we forget, we are made not for time, but for eternity. All that happens in our lives is a classroom in which God is preparing us to reign with Him throughout eternity.

Can you believe God has something much greater in mind than simply your reputation among the people you are with this very day?

He has thoughts about us that go far beyond what we can even begin to consider. He is working outside of our realm of reference. None of us can totally understand God and His ways with our limited minds. We simply aren’t capable.

But we can believe Him. We don’t have to understand everything to accept what He says is true. If God says it, we must believe it.

Don’t fall into the trap in which you will only believe God if you completely understand Him. Your unbelief will hinder the transformation He wants to bring about in your life. Please don’t be a doubter. Join your heart with His and simply believe.

Choose to let go of yesterday and embrace the gift of all the todays that the Lord Himself has lavished upon you.

© 2006 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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When We Have Failed – What Next?

No Second Best

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Growing up in the southernmost part of India, my friend and I would often pass the potter’s house on our way home from school. Stopping to rest under the tall coconut tree in front of his shop, we would watch intently as he and his wife made their clay pots.

Numerous times I stood there mesmerized as he took a lump of clay and began spinning it on his wheel. Soon that which was formless turned almost magically into a beautiful and usable vessel.

Quite often I would observe that what he was working on became marred. Yet the potter was never as disappointed as we were. He knew his craft well. He simply took the piece off the wheel, kneaded the clay again and started over. This next time it seemed to me the new creation surpassed the one previously attempted.

In Jeremiah 18, the Lord had His prophet watch a potter go through this exact same routine. Then God spoke through His servant, saying, “Like clay in the hand of the potter, so are you in my hand, O house of Israel” (Jeremiah 18:6). These words were intended as both a warning and a message of hope that in spite of repeatedly messing up, God could still make something beautiful of this nation.

All of us have been on God’s wheel only to be taken off and repeatedly remolded. Who can’t identify with these lines?

When God wants to drill a man,

And thrill a man,

And skill a man,

When God wants to mold a man

To play the noblest part;

When He yearns with all His heart

To create so great and bold a man

That all the world will be amazed,

Watch His methods, watch His ways!

How He ruthlessly perfects

Whom He royally elects!

How He hammers him and hurts him,

And with mighty blows converts him

Into trial shapes of clay which

Only God understands;

While his tortured heart is crying,

And he lifts beseeching hands!

How He bends but never breaks

When his good He undertakes;

How He uses whom He chooses,

And with every purpose fuses him;

By every act induces him

To try His splendor out—

God knows what He’s about.1

Too often, however, we fight the potter, sometimes sinning grievously in the process. More often than we care to admit, our flaws have been exposed in the protracted process of becoming what God has in mind.

We find ourselves thinking thoughts like,

“How do I keep going when I know I am justly reaping what I sowed? What happens if I become physically sick because of my sin (see Psalm 32:3–5)? I can’t ask God to heal me because I know this was a road I rebelliously chose to walk down. When it’s bankruptcy time, when I crash and burn, what am I left with?”

Unfortunately, our thoughts then lead to, “I’ve ruined my life. Things can never be the same. I’ll never be what God wanted, not with how I messed up this time!” These are the ruminations
of being consigned to “second best.”

Probably the same thoughts and desperate emotions marked Adam and Eve after hearing the words, “You must leave the Garden,” knowing that Paradise was lost at their hands . . . the same for Samson when he was captured and blinded by the Philistines . . . the same for John Mark when he was kicked off the missionary team.

This is precisely when the devil implements one of his most devious strategies. The enemy isn’t really as concerned about our sin as he is our response to it. His intent is that through our collapse, we will simply give up. So he seeks to discourage us to the point at which we lose all hope and even the desire to try anymore.

As I look back on past experiences when I know I failed, it seems the devil always showed up promptly, trying to make my mess ups seem worse in my mind than they already were. “You’re a hopeless case,” he would whisper, attempting to drown me in discouragement. You see, he’s “the accuser of our brethren, who accused them before our God day and night . . .” (Revelation 12:10, NKJV).

Many times when I’ve failed, I’ve felt like I should just toss in the towel. Resign. I’ve also felt like the worst husband or the most unfit father. Secretly, I wished someone else would just assume my responsibilities, because I certainly didn’t believe I was doing a good enough job.

In such moments when we most need hope, Satan slithers by hissing that hope is all but gone: “There will never be any more hope. Not after what you did!”

But remember that this hellion is a notorious liar. Jesus called him “the father of lies” (John 8:44).

If we foolishly believe the devil’s falsifications, we certainly will give up. But if we resist him and lift up our eyes to where our help comes from, we will experience the lifegiving restoration that can only come from God. I believe that is why Paul encourages us in 2 Corinthians 4:18 to “fix our eyes not on what is seen [the natural], but on what is unseen [the supernatural]. For what is seen is temporary, but what is unseen is eternal.”

God’s desire is that through our failure we will allow Him to make us into useful vessels that far surpass the beauty we had before. But this doesn’t mean we have to see ourselves as accepting God’s second best for our lives. Our failures don’t warrant us to live by Plan B rather than the first choice of Plan A. That’s not how He thinks.

It’s true that sin has its price to pay. But that doesn’t prohibit the Lord from doing what He wants through the lives of His children. God remains forever able to fulfill His perfect plan for us. Remember, I said perfect plan, the best plan, not the second best.

God sees the end from the beginning and knows all things before we even enter the scene. His perfect plan remains.

Was it the devil who introduced that reduced-to-second-best concept? I know this may be hard for some people to believe right now, but I write the truth—God is in the business of making miserable failures into beautiful demonstrations of His mercy and grace.

His ways are above ours. Far above! His original purposes for us are not lost.

The next time it seems the locust and cankerworm have eaten the fruitful life you once knew, look up (see Joel 1:4, KJV). Even if you doubt who you are and how you acted, please don’t doubt who He is and how He acts!

When you wake up to the scattered remains of your once-beautiful world looking for strength to carry on, know that this is not the end.

When unexpected storms of severe criticism, slander or even being blacklisted bruise the reed—I tell you the truth, hope still remains.

The next time you fail and wonder whether God is still able to make something—something even better than before—out of your life, you need to know that the answer is 1,000 times, YES! Confident in His skills, God is still totally capable of making everything better.

Never doubt the ability of the divine Master Potter to beautifully refashion flawed pieces. He’s been doing it since the beginning of time.

© 2006 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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