Tag Archives: Jesus Christ

The Way of True Blessing – Lessons in Obedience

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“Friendship with the LORD is reserved for those who fear him. With them he shares the secrets of his covenant.” Psalm 25:14, NLT

There are plenty of books that tell about “how” to receive God’s blessings and how to obtain material blessings for a more comfortable life on earth. Yet we see through the life of Abraham that true blessing is much deeper than the material and comes only through a holy fear and love for God.

So often our Christianity starts with us and ends with us. It is all centered around ourselves. Even when obeying some Scriptures (like “giving”) we are focused more on what we can get from it! May the Lord bring us to the place at which we obey Him because we love Him and do all for His sake because He is Lord. May our comfort, joy and peace not be the issue, but what our Lord wants. And only out of a life lived in the fear of the Lord and in love with Him will we find that our lives are blessed and we are a blessing.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Be an Encouragement

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Spread love everywhere you go: first of all in your own house. Give love to your children, to your wife or husband, to a next door neighbor. . . . Let no one ever come to you without leaving better and happier. Be the living expression of God’s kindness; kindness in your face, kindness in your eyes, kindness in your smile, kindness in your warm greeting.1

Take a minute and look around you. Look close at the faces of people and see in their eyes the desperate longing for understanding and their cry for a few words of encouragement. If nothing else, just a look, a pat on the back or a smile can make the greatest difference in their day.

We are such self-centered creatures that from the moment we wake up until the moment we lay our head back on the pillow, we are consumed with ourselves. We think about our sorrow, our concern and our need for understanding and affirmation.

But what does the Bible say about this? “Give, and it shall be given unto you” (Luke 6:38).

Are you one looking for encouragement and appreciation? Then I have a suggestion for you: Encourage someone around you. Give to them what you are looking to receive, and you will be surprised how it will return back to you a hundredfold.

Listen to the words of Christ, “So in everything, do to others what you would have them do to you” (Matthew 7:12, NIV).

William Barclay once said, “One of the highest of human duties is the duty of encouragement. . . . It is easy to laugh at man’s ideals. It is easy to pour cold water on the enthusiasm. It is easy to discourage others. The world is full of discouragers. We have a Christian duty to encourage one another. Many a time a word of praise or thanks or appreciation or cheer has kept a man on his feet. Blessed is the man who speaks such a word.”2 How true this is.

While reading through the well-known and loved book Chicken Soup for the Soul, I came across this story, which again shows the significant impact a little encouragement can have on the people in our lives.

A college professor had his sociology class go into the Baltimore slums to get case histories of 200 young boys. They were asked to write an evaluation of each boy’s future. In every case the students wrote, “He hasn’t got a chance.” Twenty-five years later another sociology professor came across the earlier study. He had his students follow up on the project to see what had happened to these boys. With the exception of 20 boys who had moved away or died, the students learned that 176 of the remaining 180 had achieved more than ordinary success as lawyers, doctors and businessmen.

The professor was astounded and decided to pursue the matter further. Fortunately, all the men were in the area and he was able to ask each one, “How do you account for your success?” In each case the reply came with feeling, “There was a teacher.”

The teacher was still alive, so he sought her out and asked the old but still alert lady what magic formula she had used to pull these boys out of the slums into successful achievement.

The teacher’s eyes sparkled and her lips broke into a gentle smile. “It’s really simple,” she said. “I loved those boys.”3

If we as parents or friends want to motivate our family members or people around us, we must be encouragers. We must choose to give sincere appreciation and honest praise for even the slightest good that people do. Thus we can spur others to greater achievements in life.

The renowned psychologist and thinker, professor William James of Harvard, mentions that each individual has tremendous energy, power, strength and potential in themselves. According to him, compared with what we ought to be, we are only half awake. We are making use of only a small part of our physical and mental resources. Stating the thing broadly, the human individual thus lives far within his limits. He possesses powers of various sorts that he habitually fails to use.

Encouragement is a powerful force. An earlier study shows that no one can achieve significant heights in life alone; it is always done with the help and assistance of others. In this, encouragement is without any doubt one of the most powerful things we can do to help others. Those who have studied the lives of people such as Charles Dickens or H.G. Wells know how timely a word of encouragement and praise proved to be the turning point in their lives, enabling them to attain great heights.

Consider Charles Dickens. His life did not exactly provide him with the conditions to be one of the greatest literary writers, yet that is what he became. Forced to quit school when he was 12 due to his father’s imprisonment (for outrageous debt), Dickens spent his days pasting labels on bottles in a rat-infested workplace.

He desired to write and pursued that dream, only to have his work rejected time and time again. But one day, one of his stories, although denied for publication, was returned to him with a note saying that he was a great writer and the world needed him. These small words of encouragement sent Dickens running up and down the streets of London rejoicing. They also served as the staying power in his writing, therefore bringing us such literature masterpieces as Oliver Twist, Great Expectations, The Tale of Two Cities and others.

When you read about the lives of great men and women in history, you will always find there was some person or group who encouraged them, being the key factor to all that they achieved.

Just think about it. Who taught Martin Luther his theology and inspired his translation of the New Testament? Who was the individual who witnessed to Sadhu Sundar Singh of India? Who encouraged Mother Teresa to leave her home in Albania and travel to India? Who was behind the staying power of Amy Carmichael in the midst of endless years of physical suffering and difficulties on the mission field in India? Who was the elderly woman who prayed for years and witnessed to George Verwer for over a decade? Who financed William Carey’s travel to India and his ministry?

You see, it is easy to understand. It doesn’t take superstars and the most brilliant to encourage others. You can do it. I can do it. English poet, William Wordsworth, once said, “That best portion of a good man’s life, his little, nameless, unremembered acts of kindness and love.”4

I want to ask you, when was the last time you encouraged someone with your words or actions? We are most Christlike when we can show compassion and love for others. Jesus always affirmed and strengthened the weak, the lonely and the unwanted.

One of the most significant ways in which we can encourage others is to listen with our hearts to what they are saying. Often people say things not in words, but in their feelings, their actions and even their silence. While listening, ask the Lord to give you understanding to what they are saying. Then you will be able to respond with the determination to encourage and strengthen them.

There are times you can do things to show your support and encouragement. Sometimes it is sharing finances, giving them a book that will help them through a difficult time or sharing a song that will encourage their heart. It could be just simply taking the time to sit down and listen to them.

Daily look for something positive and encouraging that you can do or say to the people around you to strengthen them in this life’s journey. Appreciate people and acknowledge even the little things that they do. Never underestimate the power of positive words and a solid handshake or pat on the back.

When I look back over the years of my serving the Lord, there have been numerous times of deep discouragement and struggles. Many times I have thought about running away from it all. In each of those times, it was some brother or sister saying “I am praying for you” or doing something to encourage me with their words or actions that gave me the courage to continue the journey. Even today that is true.

May you be that to someone today. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).

Notes:

1 Jack Canfield and Mark Victor Hansen, Chicken Soup for the Soul (Deerfield Beach, FL: Health Communications, Inc., 1993), p. 3.
2 William Barclay, Letter to the Hebrews: The Daily Study Bible (Edinburgh, Scotland: St. Andrews Press, 1955), pp. 137–138.
3 Canfield and Hansen, Chicken Soup for the Soul, pp. 3–4.
4 Jack Canfield and Mark Victor Hansen, A 2nd Helping of Chicken Soup for the Soul (Deerfield Beach, FL: Health Communications, Inc., 1995), p. 3.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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It’s Not Unusual to be Discouraged

How are you?

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At this moment, how are you doing? Perhaps you are on the mountaintop . . . or maybe you’re camping out in the valley? Or maybe someone you know is going through a tough time.

I think it is safe to say that discouragement comes to the best of us. One of the most difficult things in life is to stay encouraged. The stuff that keeps us going continually leaks out. It seems we are so fragile, prone to live by our feelings and emotions, so easily discouraged.

Think about it. It really doesn’t take much at all to get discouraged. It can be one look or one word, someone’s silence, a telephone that doesn’t ring or something we expected that didn’t happen. The smallest thing can trigger discouragement. Even our own imaginations, which may have no concrete basis, can trigger its downward spiral.

Where does it come from? Sometimes it feels like ice cold wind that makes us shiver deep within, and like dominoes, all hope tumbles down and we land in the pit of despair, stripped of all joy and hope and feeling so helpless. There may be a thousand reasons for discouragement, but one thing is for sure: There is someone behind this sinister force. Our enemy: Satan.

His Most Subtle Tool

It was advertised that the devil was going to put his tools up for sale. On the date of the sale the tools were placed for public inspection, each being marked with its sale price. There were a treacherous lot of implements. Hatred, Envy, Jealousy, Doubt, Lying, Pride, and so on. Laid apart from the rest of the pile was a harmless-looking tool, well-worn and priced very high.

“The name of the tool?” asked one of the purchasers.

“Oh,” said the adversary, “that’s Discouragement.”

“Why have you priced it so high?”

“Because it’s more useful to me than the others. I can pry open and get inside a person’s heart with that one, when I cannot get near him with other tools. Now once I get inside, I can make him do what I choose. It’s a badly worn tool, because I use it on almost everyone since few people know it belongs to me.”

The devil’s price for Discouragement was so high, he never sold it. It’s still his major tool, and he still uses it on God’s people today.1

I know far too well just how often the adversary uses this tool. For the past 19 years, I have been doing a daily radio broadcast in India in my native language of Malayalam, a language spoken by 38 million people. In a given year, anywhere from 80,000 to 100,000 letters are received from those who listen to the broadcast.

Nearly 75 percent of these letters consist of people sharing the difficulties they are facing, their agony, disillusionment and hopelessness. They write in requesting prayer for these things. Yet what is alarming is that on a daily basis, an average of 25 letters come with the news of someone contemplating suicide, yet the person will wait until hearing back from me before going through with it.

Of course, a response is quickly sent and our staff prays. By the grace of God, only one person who had written in has actually committed suicide; all the others responded to the help given them in Christ’s name.

This epidemic of the soul is not just one found in India, but all over our world. Discouragement knows no boundaries, whether rich or poor, educated or illiterate. We as human beings, no matter what caste, creed, culture or nation we come from, all face struggles in life.

I remember when I first began to realize this. It was in Singapore in 1971, when I attended an international Christian leaders meeting. The guest speaker shared how he recently suffered from a mental breakdown and ended up in the hospital for treatment. When I heard that, I was shocked! I couldn’t fathom it. I could not understand how a preacher, an ordained minister serving God, could have had a mental breakdown. It didn’t fit into my theology at the time. But as I grew in the Lord, I came to realize that this was not an uncommon thing. Discouragement and depression happen to a lot of godly people.

No matter how high a mountaintop experience we may have had, no matter how many revelations we may have received, no matter how many times the Lord has stepped in to rescue us before, we remain weak and fragile human beings.

No amount of gifting by the Holy Spirit or being baptized in the Holy Spirit, no amount of casting out demons or performing miracles, no amount of Bible knowledge or preaching will keep us from discouragement. It comes to the best of us.

Consider Jonah. Regarded as a prophet of God, he was sure to have heard God share some remarkable things with him. He experienced the Lord’s grace and salvation from the belly of the fish. He saw how He lavished mercy rather than wrath upon the people of Nineveh. He saw God do incredible things in his day. Yet even after all of this, he became so discouraged that he prayed to die (see Jonah 4:3).

Or think about Elijah. This man of God experienced a miraculous victory on Mount Carmel, when fire fell from heaven and consumed a water-soaked sacrifice. He saw how the Lord glorified His name and destroyed all the prophets of Baal. When Elijah prayed, great things happened—a three-and-a-half-year drought ended in heavy rain.

But still, he experienced discouragement. First Kings 19:4 tells us that right after these incredible events, he “went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, ‘It is enough! Now, LORD, take my life, for I am no better than my fathers!’ ”

Don’t Pretend

There are many examples throughout the Bible of great men and women of God who experienced discouragement. The interesting thing is that they never tried to hide it. They told God about it. They came to the Lord with their feelings and discouragement.

So often we are tempted to cover up our discouragement because we don’t want others to think we are weak. We don’t want people to think of us as unspiritual. Yet when we read through the Psalms, we hear the desperate cries of many a discouraged man. Psalm 102:1–5 says,

Hear my prayer, O LORD, and let my cry come to You. Do not hide Your face from me in the day of my trouble; incline Your ear to me; in the day that I call, answer me speedily. For my days are consumed like smoke, and my bones are burned like a hearth. My heart is stricken and withered like grass, so that I forget to eat my bread. Because of the sound of my groaning my bones cling to my skin.

The psalmist is discouraged. It is apparent that he is not trying to deny it or hide it from anyone.

And, as always, this honest approach to God brings refreshment and hope. This psalm ends with the writer crying out, “But You are the same, and Your years will have no end. The children of Your servants will continue, and their descendants will be established before You” (Psalm 102:27–28).

Most of all, Jesus did not hide His discouragement. In the Garden of Gethsemane we see Jesus, the One who was there at the spectacular creation of the universe, falling down on the ground in despair. In His moment of greatest need, He did not put on a show for His disciples but was honest and human before them.

He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” Going a little farther, he fell to the ground and prayed (Mark 14:33–35, NIV, emphasis added).

Jesus is our perfect example in all things, even in how to handle discouragement. Although terribly burdened down by the events of the cross that soon faced Him, He was honest before His fellow man and before His Father.

Let us follow Him in this, and receive the invitation in all things to “humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you” (1 Peter 5:6–7, NIV).

He has given us His promise that when we cry to Him, He will hear us. “The righteous cry out, and the LORD hears, and delivers them out of all their troubles. The LORD is near to those who have a broken heart, and saves such as have a contrite spirit. Many are the afflictions of the righteous, but the LORD delivers him out of them all” (Psalm 34:17–19).

If you are one who is discouraged today, please, cry out to Him. His ear is tuned in to your cries, and He waits to be your help and comfort.

1 Charles R. Swindoll, The Tale of the Tardy Oxcart (Nashville, TN: W Publishing Group, 1998), p. 164.

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Stay Encouraged

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Every time I ran into him, I found him to be optimistic, smiling and full of enthusiasm. But a few months ago, I found him kind of down and out, his eyes no longer bright, the smile missing.

Over a cup of tea, we began to talk about the struggles he had been going through. During this conversation, he looked up with tired eyes and simply said, “I just need some encouragement.”

I was surprised and thought it odd to hear these words from his mouth. He is a Christian leader, responsible for hundreds of pastors and workers under his leadership, and here he was being so vulnerable, admitting his need for someone to come alongside him and lift him up.

You may be in that same place today. You may not have said out loud, “I just need some encouragement,” yet in a thousand other ways you have “said” it—that look of despair and sadness, the sighing, the questions asked, the frowned face, drooping shoulders, pleading eyes.

If truth were known, you are craving some kind of encouragement . . . looking for it, longing for it and grieving because you have not found it.

Where are you? Hibernating? In the valley of discouragement? Is a heavy, dark cloud covering you? Do you wish to quit and run away from life itself?

I have been there.

The painful shadows of hopelessness and discouragement have often stretched across my path. There are times I have wished to get off from this fast-moving train of life. Many times I have said, “This is enough. I can’t handle it anymore.” I have shouted in silence, alone in the crowd.

But I want to assure you; you are not alone in the struggle. Jesus understands.

He experienced the awful, bitter waters of being tempted to remain discouraged. Hebrews 4:15 reminds us that “we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are.”

Take courage. The Lord will lift you up. He has done it for me a thousand times. No pit is so deep that He cannot reach you. No valley too bleak that He cannot escort you out. No night so dark that His light cannot penetrate.

There is hope.

You are important to the Lord. He made you and cares about you deeply. The pages of this booklet are His way of reaching out to you today.

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Concluding Remarks – That They May All be One by KP Yohannan

Concluding Remarks - That They May All Be One - KP Yohannan - Gospel or Asia

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Please let us not get stuck on the problems, doctrines, or differences that are bound to occur in living and serving with people. Instead, choose to get stuck on love, extending grace and compassion to your brother or sister, praying for them and loving them with the love of Christ. Remember Matthew 25:40: “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

You are part of the family of God—not fragmented, not divided—but with one heart, one soul and one mind. You are called to live together, strive together, pray together, suffer together, agonize together—and if need be die together—with your brothers and sisters for the sake of a world that has never heard the name of the Lord Jesus. This is our privilege and this is our calling.

Let us all then love and live in unity as one Body, one in Him.

Prayer
We pray, O Lord, that You would continue to bind us together with love—love that covers a multitude of sins, love that is so patient, gentle, forgiving and caring. Love that does not go around finding people’s faults and criticizing others but love that always gives in. Help us to be humble and broken and to consider others as better than ourselves. Make us more like You, Jesus.

Next time we will begin K.P.’s book called Stay Encouraged. It will bless you!

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Choose the Low Road

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Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind. Let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others (Philippians 2:1–4).

The essence of this Scripture is that unity and humility work hand in hand. Unity comes from love, love comes from humility, and humility comes by submitting to one another. When there is no humility, there is no unity. Mother Teresa once said, “Humility is the mother of all virtues. It is in being humble that our love becomes real, devoted and ardent. If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are.”1 She also said, “To love and to be loved, we must know our brothers and sisters. For knowledge always leads to love and love in action is service. Our work is only the expression of the love we have for God.”2 Romans 12:10 pleads with us to “be kindly affectionate to one another with brotherly love, in honor giving preference to one another.”

I used to be a fighter. I fought for my doctrines. I fought for my way of ministry. I must have been one of the most difficult human beings to live or work with. I won every argument and always got things to go the way I wanted them to. But in reality, every argument I won I really lost because I lost the people—I alienated the Body of Christ around me. Every time I won, I hurt my brothers and sisters, as well as God, because I would not choose to do things His way—the way of love and humility. But praise God that He didn’t give up on me. Slowly I began to understand the importance of submitting to my brothers and to my sisters, truly loving them.

Willing to Bend

I used to be absolutely radical about my theological doctrines. Even now, there is a whole theological world that fights over so many different points of view on a variety of subjects. Volumes are written containing thousands of pages debating these different opinions. Yet the root of all these arguments and debates is really hardness of heart and a lack of love. Any doctrine or form of “Christianity” that is not spoken and upheld in love, that induces people to continually fight for their side, creates disunity and rips the Body of Christ apart.

When we handle our pain, our rights, our gifts or our talents without love, we are walking on dangerous ground. It does not matter how right we may be in standing for truth—if what we say is not done in the love and humility of Christ, disunity will result. But there is joy and life in giving in to the ways of God and being broken and humbled.

A few years ago I attended a pastors conference in California. I was scheduled to share on missions along with a couple other speakers from across the United States. To be honest, I didn’t like one of the other plenary speakers at this missions conference. This man had written some articles that I thought were really destructive to the work of God.

As I remembered the things he wrote, I began to get very upset over the whole situation. I couldn’t believe he was invited to the conference to speak on missions. As I started to speak before the assembly full of people, I made an unkind, unloving comment about him. I considered myself justified in what I said because I thought the damage he did to the kingdom’s work was great.

Directly from this missions conference, I flew to India. While I was there, the Lord began to speak to my heart and show me how I had spoken wrongly. As soon as I came back to the GFA office in the United States, I knew what I needed to do. I had to call and ask forgiveness from the man who invited me to speak at that conference. But what I said was not just a private thing—it was public, involving many people. So when I called him, I said, “Would you please do me a favor? Next time you write to all of the pastors who attended that conference, would you please tell them I ask their forgiveness for having made that statement? It was not in the Spirit of love or the Spirit of Christ that I spoke it, and I am sorry.”

Do you think this was easy for me to do? Not at all! Each one of us has our pride, our knowledge and our own way we think is right. But what we know will never justify us saying anything rude or unkind. Remember the famous chapter in 1 Corinthians that says,

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing (1 Corinthians 13:1–3).

The beauty of this whole incident is that when I humbled myself and sought forgiveness, this man that I had spoken against responded back to me. He had received the letter that was sent to all who attended the conference and read of my asking forgiveness. He called me and thanked me for my humility, saying, “Brother K.P., no wonder God is using you so much. No wonder God’s grace is upon your life.” And I said, “Thank you for saying that to me.” God knows how hard it was for me to humble myself and ask for forgiveness. But He is faithful to give us the grace and strength to submit to others and admit when we are wrong.

But this doesn’t mean we must always say, “Yes, yes” to everything. Maybe we know that someone’s actions or beliefs are wrong or the way we’ve been treated is not right. We don’t just pretend these things are okay for the sake of keeping the peace. Instead, what we need to do is commit these situations to God and let it go into His hands, praying for our brother or sister, asking God to give us wisdom and to work things out His way. William Barclay once said, “In our dealings with men, however unkind and hurting they are, we must exercise the same patience as God exercises with us. It is simple truth that such patience is not the sign of weakness but the sign of strength; it is not defeatism, but rather the only way to victory.”3

In 1 Corinthians 5, Paul describes a situation of a man living in blatant, unconfessed sin. It took great love for Paul to put this man out of the church. Maybe it sounds horrible and unkind, but Paul did it with a firm, tough love. And look at the result. In 2 Corinthians 2, that man was restored to fellowship again. This kind of love—God’s kind of love—always brings unity to the Body of Christ. It is a tough yet humble love that gives in but doesn’t give up.

Unity in Action

If we really desire to be like Jesus and to walk in love and power as He did, we must humble ourselves.

We cannot just underline Scriptures on humility in our Bibles and never implement them into our lives. Scripture is practical, and we must live it out to experience its transforming power in our lives and relationships. We have to be willing to bend and break and live a life of “not [thinking] of [ourselves] more highly than [we] ought to think” (Romans 12:3). We have to “honor [and give] preference to one another” in real ways, everyday (see Romans 12:10).

Because Scripture tells us to humble ourselves (see James 4:10), let us look for ways to do just that. Let us seize the opportunities God puts before us to love our neighbors as ourselves and to consider them better than ourselves. Be sensitive to other’s needs, and when you are wrong, say so. “I am sorry for saying that. I didn’t know it would hurt you. I didn’t mean it that way.” Often I am not sensitive enough to even know when I am being insensitive! Let us all pray, “Lord, make me more sensitive to my brothers and sisters.”

This is what I believe the Lord desires for each and every person who confesses His name, whether in full-time ministry or not. God is looking for lowly hearts that are ready to be filled with His love and power. He is looking for a Body ready to be broken for the millions who are spiritually starving because they do not know Jesus. Only to the measure that we are willing to bend and submit to one another will we experience the unity and love that Christ can bind us together with. And it is the people who dwell in unity on which He said He would command His blessing (see Psalm 133).

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Vital Differences

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Look at your body and you will see a left leg and a right leg, a nose and two eyes. We were all given two feet and two hands. Both hands are complete with five fingers—nothing is missing. And because nothing is missing, you are able to write with your hand and feed yourself as well. You can see with your eyes and walk with your feet, doing all the things your brain tells you to do.

Imagine now if some parts of your body were missing or were sick and not working. Have you ever seen someone try to walk without their big toe? We typically consider a missing leg or missing arm a big deal—and it is. Yet how many times have you considered the importance of your big toe? This one little body part may seem insignificant and not all that impressive or important, but it establishes the balance for the entire body, keeping you steady and able to walk. You wouldn’t even be able to stand without it! How crucial this small, seemingly insignificant member really is.

Just like the toe or the leg, the arm or the nose, each one of us represents a different, unique and valuable part of the Body of Christ. Each part is needed so that the Body is complete, able to do whatever is required.
The Bible speaks of the importance of each member, big or small, known or unknown, honored or not, in 2 Corinthians. In writing to the believers there, Paul reminds them how each individual is vital and contributes to the health of the whole:

Yes, the body has many different parts, not just one part. If the foot says, ‘I am not a part of the body because I am not a hand,’ that does not make it any less a part of the body. And if the ear says, ‘I am not part of the body because I am only an ear and not an eye,’ would that make it any less a part of the body? Suppose the whole body were an eye—then how would you hear? Or if your whole body were just one big ear, how could you smell anything?

But God made our bodies with many parts, and he has put each part just where he wants it. What a strange thing a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, ‘I don’t need you.’ The head can’t say to the feet, ‘I don’t need you. . . . ’

This makes for harmony among the members, so that all the members care for each other equally. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. Now all of you together are Christ’s body, and each one of you is a separate and necessary part of it (1 Corinthians 12:14–21, 25–27, NLT).

Just as the Lord has done everything so perfectly with our physical bodies, He also has done with us, His Body.

I have traveled to numerous places and have seen many different groups of believers. There are differences in each fellowship, and the meshing of these differences is what makes the Body of Christ so beautiful.

The first place that comes to mind is Gospel for Asia’s international headquarters in the United States and the group of people the Lord has brought together to serve there. He brings the young and the old, the strong and the weak, the slow and the eager. There are people from different places, backgrounds and experiences, yet each one is greatly needed and fits together in the service of the Lord. No one is perfect alone, but each person’s skills, abilities, talents, giftings and temperaments make the ministry whole and complete.

A Blessing in the Difference

In the illustration of the parts of the body all being important, unity seems to be an obvious element, easily attained. But as you and I both know, it’s not always as easy as it sounds.

Differences are just that—they separate and distinguish one from another. And unless we put forth an effort to live in unity, our differences can be used to divide us, causing great chasms and hurts.

I have had many personal experiences with both knowing the pain and the beautiful purpose of differences. Back in the early days of the ministry, when Gospel for Asia (GFA) was just starting out, a brother named Fred came to work with us. I had the hardest time working with this man. He was just so different from me. We were complete opposites—I was night; he was day. His skin is clean white; mine is dark brown. That is what you’d see on the surface, but the differences ran much deeper than that. We had different personalities and different ways of doing things; everything you can possibly imagine, we were different in. We just couldn’t seem to get along. It was absolutely awful.

There were many times when I went through such agony working with Fred. Being the leader of GFA, I thought I could just ask him to leave. “I cannot live with him anymore. He just does not understand!” We obviously could not get along and because this was causing so much added tension to my days, I decided Fred must go.

The day before I was going to call it quits with him, God, in His mercy and grace, intervened. In the evening when I was all alone, God began to speak to me about the struggles I had with Fred. Surely He knew of my agony with this man and would agree with me about the pain this situation was causing me. Or so I thought. I didn’t expect to hear God say, “The problem is not Fred. It’s you.” This shocked me! “What?” I said, “Me, the problem? God, You know how I’ve been living with all these issues with this man!” He said, “Yes, I know, but it’s you that is the problem.”

Later the next day, God continued to speak to me and said, “I have a plan and you never understood it. You only looked at the work. You only looked at what you could get out of Fred. You only looked at how fast he could run. You only looked at how well he spoke and what he did to see if it met your qualifications. You only looked at how he could perform from your perspective, with you as his judge. You never understood Me.”

I broke down and cried. God was right. The problem was with me.

This incident was a major turning point in my life. I never did fire Fred; instead, I asked him to forgive me. Although Fred’s temperament never changed and neither did mine, my heart changed inside that day.

I can honestly tell you, since that day I have never had anger, unforgiveness or an unloving heart toward my brother Fred. As a matter of fact, I cannot imagine life at GFA without him. One of my greatest joys is that Fred and I—two entirely different people—work in the same kingdom’s work, fighting side by side, both taking orders from Him who is our head. He has faithfully labored right alongside me for 22 years now. This is the kind of perfect and beautiful work God does to unify His Body.
In hindsight, I see how wonderful this situation was. God puts us with other people to show us how we need them and they need us, and together we grow and mature and do the part God created each of us to do.
As long as we human beings live together on this earth, there will be differences. We come from so many different backgrounds—family backgrounds, Christian backgrounds, educational backgrounds and cultural backgrounds. We differ in age, race, income and marital status. We must not concentrate on the differences as “negatives” but rather see them as good, bringing balance and fullness to our lives and to the rest of the Body. Yet it is only as we look to Christ that we can have the perspective of seeing our differences as blessings.

Recognize the Value

The Body of Christ is complete only because of differences.
Think about that statement for a moment. Consider how many different people, ministries, churches and mission organizations there are. Each has been given a particular assignment from God and carries with it different strengths and weaknesses. Whether we realize it or not, we all need each other. We cannot stand alone.
GFA’s approach to ministry focuses on preaching the Gospel first and foremost. But recently, a doctor who heads up a large medical mission organization came to visit GFA to talk to us about the importance of hospital ministry—how Jesus healed people, and through that healing He brought them to eternal salvation.
For a long time I sat with this man and listened to what he was sharing. He had many good things to say. By the time the meeting drew to a close, I saw the enormous potential God has given their ministry. The opportunities are endless, especially in Asian nations where illness and disease are so widespread. They could minister in places like Orissa, where the medical needs were so overwhelming after the devastating cyclone hit in 2001. Millions of people would turn to Christ through the compassion shown them in treating their sicknesses and in healing their diseases.
When he had finished talking, I said, “You are absolutely right. What you are saying works beautifully if the preaching of the Gospel is not compromised.”
Ten years ago, I never would have responded so well; in fact, I would not have even considered this kind of ministry. If someone had come and talked to me like that doctor did, I would have said, “Yeah, okay. That is all very nice, but I will see you later. Here at GFA we preach the Gospel. I don’t have room for anything that is less important.”
Of course preaching the Gospel must always be the priority. But at the same time, Jesus still fed the hungry and healed the sick. If we, Christ’s Body, are to function like He did, we have to accept the value of each and every individual part. If GFA didn’t accept the ministry of this medical mission, valuing the role it plays, then the work of both groups would be compromised.
Wherever you are and with whomever the Lord has joined you together, remember that you and your brother or sister have each been given a particular part to play. As we recognize our part, our gifts and our lack, we can complement each others’ lives and experience the harmony of the fullness of Christ. Every individual that the Lord has brought into your life, especially in the service of the Lord, is uniquely placed to somehow complement your lack in the Body and you, theirs. In accepting and valuing each person and who they are, the whole Body functions smoothly.

Unseen Yet Needed

Just as there are different organs in your human body that you have never seen yet are vital to your existence, so there are members in the Body of Christ. Perhaps you or someone around you is rarely noticed, always working behind the scenes, not given much honor or fame. Remember that “the last will be first, and the first last” (Matthew 20:16). And “he who is greatest among you shall be your servant” (Matthew 23:11).
Although you can’t see your heart, your kidneys or your stomach, if one of these hidden members stops functioning properly, you would certainly know. You would be very sick and possibly in the hospital.

The same is true concerning the Body of Christ. The healthy functioning of every part is critical. When each member is healthy and rightly connected to the rest of the Body, all is well. But when one member of the Body is no longer connected to the whole, that member is in danger of dying. And it is not just that part that suffers, but the whole Body is also affected.
United like this, we realize we are linked to each other, walking side by side, feeling each other’s victories as well as each other’s hurts. It is like when I stub my toe—ouch!—my whole body feels it! I hop around on the other foot and hold my toe with my hand. Maybe a little tear runs down my cheek because it hurts so badly. Galatians 6:2 says, “Bear one another’s burdens, and so fulfill the law of Christ.” Romans 12:15–16 (NIV) says, “Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another.” That means if my brother is sad, I am sad too. If my sister is sick, I feel her sickness.
In 1994 a terrible butchering happened in the African nation of Rwanda. In the span of just a few months, more than 700,000 people were killed in a conflict between neighboring tribes, the Hutus and the Tutsis. After hearing reports of this tragedy, can you remember what happened in your church service the following Sunday? In the church I attended, absolutely nothing was different. Everything continued as normal, as if this slaughtering of thousands never even happened. There were no tears, no hurt, no pain, no sharing—nothing.

This concerns me. Much of Christendom has come to focus its effort on sustaining its own emotional health, strength and comfort. Lukewarm Christianity watches those who share in the pain of the suffering and says, “That is fanaticism! That is flesh! It’s all emotion!” Lukewarm Christianity won’t let its heart be broken for the hurt and dying. But biblical Christianity sees the tragedy and is moved by the pain and suffering, weeping just as Jesus wept over Jerusalem (see Luke 19:41).
In the parable of the Good Samaritan, the proper religious people left the wounded man to die on the road. Only the man from Samaria had compassion and shared the pain, helping his brother who was in need (see Luke 10).
We cannot generate Christlike compassion or godly emotions any more than we can save ourselves. But we can be obedient to pray for and receive His burden, even if it means processing painful things. I am not saying this to make you feel like you’re not praying enough or not doing enough or not feeling enough of the burden. All I want is for us to take His yoke and share with Him in “the fellowship of His sufferings” (see Philippians 3:10).
And just as we share in the sufferings, we also share in the victories and joys. If there is rejoicing in heaven when one sinner repents, then there should be rejoicing on earth too! In Luke 10, we find the story of Jesus sending out the disciples two by two to heal the sick. Luke 10:17 says, “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ ” Seeing how excited His disciples were at the power of God, Jesus rejoiced with them. Luke 10:21 says, “In that hour Jesus rejoiced in the Spirit and said, ‘I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes.’ ”
Let us then imitate Jesus, rejoice in our differences and make the effort to see the value and gifts each of us brings to the whole. In this appreciation of each other and how the Lord has made us, He will be glorified.

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Fitted Together

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In 1 Kings 18:31, when the prophet Elijah repaired the broken altar, we are told he used 12 stones, “according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come . . .” This is an interesting statement, because at the time of this account the children of Israel were splintered into various groups, fragmented and backslidden in heart. Yet despite their condition, God still referred to them as one, together chosen as His children. It was on that restored altar, with the stones representing the 12 tribes of Israel, that God made His great power known by defeating the prophets of Baal.

But consider this: Would that altar have been complete with only 11 of the stones or 8 of the stones representing the tribes of Israel? No, it would not have been. It was all 12 stones that were recognized by God and all 12 through which He made His power known.

We can learn a lot from this Old Testament example. Another beautiful illustration of how we are to be united as one is found in the temple Solomon built in Jerusalem. It is said that each stone used in its building was chipped at and carved away until it fit perfectly with the stones around it—so perfectly that no mortar was even needed to hold them together. Each individual stone fit perfectly with the others, becoming one beautiful temple for the Lord. This is what the Lord desires for us today.

You see, rather than dwelling in a temple made with human hands as in the days of old, God has now chosen instead to dwell within us, His temple made with living stones—you and I (see 1 Peter 2:5). Like the stones used to build the temple, God desires His living stones to fit together perfectly by the unity of His Spirit and the bond of love.

The kingdom of God is a relational kingdom. Think about it; Jesus didn’t ask us to only pray alone. He said, “For where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20, emphasis mine). Neither did He send out the disciples individually but rather two by two (see Mark 6). His purpose in doing things this way was so that they would be able to minister to each other and support one another as they reached out to the lost around them, and so that the world, by observing the disciples’ love for one another, would know the love of God.

During Jesus’ last few moments before going to the cross, He left His disciples not with a series of steps on how to reach the lost. He did not sit them down with notebooks and pens or have them memorize certain methods, techniques or anything else. To prepare them for the enormous task ahead, He simply left this powerful statement: “By this all men will know that you are my disciples, if you love one another” (John 13:35, NIV, emphasis mine).

What is disunity except the lack of love? When we recognize the importance that Jesus placed upon loving one another above all else, and we begin to walk in obedience to His command, nothing will be able to hinder us from seeing the kingdom of God come in our generation!

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That They All May Be One

“That they all may be one,as You, Father, are in Me, and I in You;that they also may be one in Us,that the world may believe that You sent Me.” John 17:21

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One of my all-time favorite books is The Calvary Road by Roy Hession. This book was written in the context of a group of missionaries working and experiencing a time of revival together. In the introduction of the book, Norman P. Grubb writes,

We [the group of missionaries] are beginning to learn, as a company of Christ’s witnesses, that the rivers of life to the world do not flow out in their fullness through one man, but through the body, the team. Our brokenness and openness must be two-way, horizontal as well as vertical, with one another as with God. We are just beginning to experience in our own ranks that team work in the Spirit is one of the keys to revival, and that we have to learn and practice the laws of a living fellowship.1

It is my prayer that the Lord would give us an understanding of true unity and help us to put into practice the “laws of a living fellowship.” We were not called to be individuals doing our own thing. We were called into the family of God, to oneness and unity with Him and with our fellowman.
May we strive to maintain this unity, each day linking arms with our brothers and sisters, genuinely loving each other and laboring together to see the kingdom of God come.

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950),
pp. 8–9.

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Conclusion – Principles in Maintaining a Godly Organization by KP Yohannan

Principles of Maintaining a Godly Organization - KP Yohannan Books

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Perhaps, as you’ve read through this booklet, you can identify with what I’ve shared. You recall the vibrancy and passion you shared with your fellow workers to reach the lost. You remember your enthusiasm to serve one another, the love and family atmosphere you enjoyed and the unity you experienced. But all those blessings you once enjoyed are now just a memory.

Is there hope for your church, your organization? Absolutely. You can return to the original vision of your ministry. You can once again experience life and joy between you and your coworkers.

I encourage you to determine in your heart to seek the Lord and listen for His voice. It is His life that will restore your ministry. It is His vision that will guide and direct you.

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How are you?

Willing to Bend

Unity in Action

A Blessing in the Difference

Recognize the Value

Unseen Yet Needed

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950), pp. 8–9.

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950),
pp. 8–9.