Tag Archives: Hope

No Confidence in the Flesh

Dependence Upon the Lord

Dependence Upon the Lord - KP Yohannan Books

Click the image to download your free copy.

Back in the 80s I had the opportunity to visit with Keith Green and the staff of Last Days Ministries. For a long time, I had received their newsletters and was quite impressed, thinking they must have some of the finest graphic designers working with them. However, during my visit I came to discover that the artists designing the Last Days newsletter weren’t trained professionals at all! They were just kids from the streets whose lives had been changed by Christ. Having given up the right to run their own life, these men and women simply served at Last Days Ministries the best they could. And because of their surrender and dependence upon what Christ could do through them, they were used to do great things.

Even though I’ve seen God use untrained men and women countless times, my eyes still search for the professionals. Just yesterday, I was looking at an application of someone who desired to serve with the Gospel for Asia staff. The first thing my eyes went to was the section about the applicant’s education and experience, scanning what kind of training and expertise the person had.

I am not saying there is something wrong with utilizing the gifts that God has given people or recognizing certain abilities—not at all. The leadership at GFA prays for God to bring people with specific skills and talents to work within the ministry. That is legitimate and appropriate. For it is God who gives us different skills, all so that we can use them to glorify His name. To one He gives five talents, to another two, and to another one, expecting us to invest them wisely (see Matthew 25). But I have seen time and again that a lack of education never hinders God from using an individual.

Please understand; I am not making light of education, skills or talents. But I do believe that it is only as we surrender our abilities to Him—give up our rights to own and rely on our strengths—that He can use us to accomplish great things for Him. There are biblical examples of this. Just think of Moses. Having been raised in Pharaoh’s house, Moses received some of the best leadership training of his day. Certainly God ordained this training for Moses, knowing that he could use this later in his life when leading the children of Israel, right? But such is not the case.

While Moses was in the desert as a criminal and serving as a shepherd (one of the lowliest of jobs in that day), God began to prepare Moses for fruitful service. How did God do this? By unraveling Moses’ confidence in himself, bringing him to the place where he even said, “God, I can’t do the job.” It was then that God was able to use Moses in a mighty way because he had nothing of his own to rely upon anymore—no previous training, no experiences to fall back on—nothing. Just simple dependence upon the Lord.

The same is true with the apostle Paul. He was an incredibly brilliant, well-trained individual. He studied under Gamaliel, a well-known philosopher and theologian, and was perfect in the Law. He was a Pharisee of Pharisees. History tells us that Paul was trained to perfectly debate and defend his faith. In Philippians 3:4 (NIV), Paul says of himself, “If anyone else thinks he has reasons to put confidence in the flesh, I have more and he goes on to list his professional credentials—the things that, under the law, qualified him for service.

Yet after Paul’s Damascus Road experience, God did not send him to the Jews where all these credentials would have seemed to be of great value. If I were God, I would have said, “Finally, I have found someone that I can use to impact the whole Jewish nation! Through his abilities, his knowledge of the Hebrew Scriptures and his power of debate, the Jews will finally come to believe in my Son, Jesus.” If I were God, I would have said, “Look at his credentials, his education and his experience! He is definitely the one to do the work among the Jews.”

But God didn’t do that. Instead, He sent Paul to the Gentiles. That doesn’t seem to sound right. Paul could have spoken eloquently with the Jews, confounding them with his wisdom and his ability to decisively argue the facts. He knew all the laws, all the Scriptures, all the history and culture. In order for Paul to reach the Gentiles, he had to lay aside everything he knew so well, leaving him with nothing to fall back on. In his own words, Paul said,

“And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (1 Corinthians 2:1, 4–5).

It is not that God only uses amateurs, the poor, the uneducated and those who lack ability. It is that God will only use those who will depend on Him—those who will give Him the glory for is done. The real issue is not how much education we have or do not have. The real issue is whether we are dependent upon God. God wants to use us all—professionals and amateurs alike. But He is not going to bless a work that leads anyone to depend more upon his or her own strength rather than on the strength of God.

Throughout his ministry, Paul learned how the “power is from God and not from us” (2 Corinthians 4:7, NIV) and how “our adequacy is from God” (2 Corinthians 3:5, NASB), not from our experience or training. Even after years of preaching and service to God, numerous churches planted and incredible fruitfulness of his ministry, Paul still said, “ I know that in me (that is, in my flesh) nothing good dwells” (Romans 7:18). In Philippians 3:3 (NIV), he said, “[We] put no confidence in the flesh.” May the Lord give us the attitude and understanding that Paul had in this—that we, in our flesh, are incapable of bearing good fruit that remains. But through Him, our lives can bear good fruit and bring glory to God.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: Wiki | GFA | Facebook

How the Job Was Done

Dependence Upon the Lord

Dependence Upon the Lord - KP Yohannan Books

Click the image to download your free copy.

In 2 Chronicles, we find the story of King Asa, ruler of Judah. Having inherited the throne from his father, King Asa tore down all the idols of foreign gods early in his reign and commanded the people to seek the Lord (see 2 Chronicles 14:2–5). Soon thereafter, an army of 3 million men and 300 chariots attacked Judah. With only a mere 580,000 men comprising his army, King Asa quickly called everyone before the Lord and prayed, “LORD, there is no one like you to help the powerless against the mighty. Help us, O LORD our God, for we rely on you, and in your name we have come against this vast army. O LORD, you are our God; do not let man prevail against you” (2 Chronicles 4:11, NIV).

The Lord was faithful to deliver that great army into King Asa’s hands—because he looked to and depended upon Him. The Lord also granted his nation 20 years of peace after that battle.

But oftentimes, the way we start out is not always the way we finish. And this is the reason why I seek to remind us that dependence upon the Lord is an absolute necessity if our lives are to bear any good fruit. We will never come to a place at which we will no longer need to look to God, depending fully on Him to provide strength, life and power. No matter what comes or goes, this spiritual truth remains central to the work of God in us and through us.

Twenty years after experiencing God’s faithfulness, King Asa is faced with another battle. Baasha, the king of Israel, begins to attack Judah by walling in the city, letting no person or supplies in or out. King Asa panics and quickly sends word to the King of Aram, asking him to break treaty by attacking Israel, forcing King Baasha to abandon his attack on Judah to defend his own country. The king of Aram does so, King Baasha flees back home to fight off his new enemy and Judah is kept safe (see 2 Chronicles 16:1–6).

We can just sense King Asa’s sigh of relief as his nation is saved from Israel’s attack. On the surface, his plan seemed to work; not only was he able to get rid of his enemy, but even gained a new ally in the process. But of this victory the Lord said,

“Because you relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand. Were not the Cushites and Libyans a mighty army with great numbers of chariots and horsemen? Yet when you relied on the LORD, he delivered them into your hand. For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war” (2 Chronicles 16:7–9, NIV).

From this Scripture portion, we see that God is not so much concerned with the end result as He is with how something is accomplished. If God were only concerned with the end result, He would have applauded King Asa for being so clever as to call on some distant king and devise such a cunning plan. But God clearly called King Asa’s plan foolishness because all of it depended on what man could do.

In essence, for the end to honor God, the means must honor God. If we are seeking to establish a work that will remain for all eternity, if our lives and what we do are to last the test of time, then the motive and the means must be centered and dependent upon the Lord. What matters most is that God is the leading factor rather than our own strength and ability.

This is because anything that is built on the ability, skill and expertise of men will never bear lasting fruit. We, like King Asa, can be deceived by quick results. True, everything may look wonderful in outward appearance—the elegance of buildings, the great number of people, the repertoire and esteem—but God looks past all these things into the heart. He knows whether or not a heart is fully committed to Him, leaning and depending upon Him above all else. He knows who has built the house and has said, “Unless the LORD builds the house, they labor in vain who build it” (Psalm 127:1).

Romans 14:23 (NIV) reminds us, “Everything that does not come from faith is sin.” When we depend upon ourselves, we cancel out any reason to have faith and depend on God. So then, whatever is done in our own strength, rather than in dependence upon God, is sin. And Scripture testifies that we can bear good fruit only when we, as the branch, remain dependent upon the life from the Vine. In John 15:4–5 (NIV), Jesus said, “Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.”

When we stop depending upon the Lord, our lives stop producing good fruit. This is exactly what happened to King Uzziah. Becoming king when he was only 16 years old, King Uzziah ruled in humility and depended on God to guide him and give him wisdom to rule. Second Chronicles 26:4–5 (NIV) says, “[Uzziah] did what was right in the eyes of the LORD. . . As long as he sought the LORD, God gave him success.” King Uzziah was successful because he depended upon the Lord. But sadly, as he became a more “competent” king, growing older and having some experience to fall back on, he no longer trusted or obeyed God. Instead, he did things his own way. Scripture says of him, “But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the LORD his God. . .” (2 Chronicles 26:16, NIV). His life ended in terrible tragedy; he became a leper.

The same downfall also happened to King Saul. He started out little in his own eyes, trusting the Lord in the beginning of his reign. But soon things changed. He became prideful, self-willed and strong in his own strength, seeing himself as important and competent. He stopped depending upon the Lord, and it cost him his throne and his life.

In the end, we must remember that the most important thing is not what was accomplished, but how it was accomplished. Were things done relying upon you—your strength and your provision—or were things accomplished by relying upon God? Jeremiah 17:5–6 says, “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the LORD. For he shall be like a shrub in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited.”

The Lord sets the choice before us to depend upon ourselves or to depend upon Him. The rest of Jeremiah 17 tells us the outcome of the man who, indeed, does rely upon the Lord: “Blessed is the man who trusts in the LORD, and whose hope is the LORD. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit” (Jeremiah 17:7–8). Let us be those people who choose the way of blessing by honoring the Lord with hearts dependent upon Him.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: GFA | Facebook | Youtube

Are You Qualified?

Dependence Upon the Lord

Dependence Upon the Lord - KP Yohannan Books

Click the image to download your free copy.

Remember David and Goliath, that familiar Bible story we were taught in Sunday school? We smile as we remember the flannel board display of this childhood story. Maybe you can even recite how the story unfolds: The young David, with sling and stone in hand, walks up to Goliath, trusting God, and lets loose the shot that caused the huge giant to fall.

But the story of David and Goliath is so much more than flannel board and familiarity. It truly happened. It was a real war, with real men defending their own country. David was just a boy, never skilled or trained in war, and Goliath really was a fearful giant. Step out of the familiarity and put yourself in David’s shoes for a moment. Can you imagine how he must have felt when he spoke to his king about victory, only to have the king laugh in his face at his “youthful courage”? Picture yourself in a battle for the first time, your countrymen watching you as you’re armed with a childhood toy. Hear the opposing troops chuckle as you pull out your slingshot and grab a stone from your pocket. Watch as some of your countrymen bow their heads in embarrassment as they see you ready your sling. The moment of truth is at hand. How sweaty your palms must be as they steady the shot. There’s no turning back now—this is all or nothing.

The story of David and Goliath is truly amazing! It’s a remarkable display not only of God’s faithfulness, but also of David’s incredible dependence upon the Lord. David had absolutely nothing to rely on—not a weapon, not experience, nothing. The only thing he depended on was the ability, faithfulness and power of God. And that was enough! He killed the giant that day—not because of his strength or his plan, but because he was depending upon God to give him the victory.

God desires to do the same in our lives as well, if we would only trust, lean and rely fully upon Him. Like David, we do not need to have a long list of credentials to qualify us to be used by God—simple dependence upon Him will do. Second Corinthians 4:7 says, “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.” The treasure spoken of in this verse is God within us. All the treasures of heaven are ours as a gift, to partake of and share with others but held in simple “earthen vessels”—you and I. The NIV translation calls us “jars of clay.” God wants us and the world to know that the treasure, the power and everything good that flows out of our lives come from Him, not from us. The jar of clay cannot produce water in and of itself; it can only be used to pour out what it has been filled with. God’s treasures flow out of us as we depend upon Him, the source of all good things.

Even though we live in a world today in which people are professionals and specialists, with doctors trained to do only certain types of surgery and Ph.D.s with a lot of knowledge in one specific area, God still looks past credentials, searching above all else for a heart that will depend upon what He can do.

In fact, all throughout Scripture it seems God uses the foolish things of this world to confound the wise. That’s exactly what 1 Corinthians 1:27 (KJV) says, “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” Numerous times, God finds an ordinary man or woman whose heart is fully dependent upon Him and works through that person in extraordinary ways, showing His power and might and bringing Him alone the glory and honor.

For example, a couple of years ago at our Bible school in Bangladesh, one man who served as a cook at the school desired to enroll in classes so that he could become a missionary. His heart for the Lord was great, but unfortunately, he did not meet the minimum education needed to be admitted into our Bible school. When the head principal heard about the cook’s desire to serve the Lord but that he was unable to attend the school, he told the cook that if he wanted, he may sit in on the Bible classes after he finished his cooking duties.

The cook was thrilled with this idea. So every morning and afternoon, as soon as he finished all his responsibilities in the kitchen, he attended bits and pieces of as many classes as he could to learn as much as possible. Soon the school year was coming to a close, with 18 smart, strong, young men ready to graduate from the Bible school and start their mission work. But the first new church in the area was not planted by one of the graduates. The first church was planted by the cook! And after he planted his first church, he turned it over to one of the graduates and went off to start another!

A classic biblical example of God using an ordinary person is found in the life of Noah. Never having built a boat before, Noah had absolutely zero qualifications to do so. But in Genesis 7:5, we find out why Noah was successful in the ark’s construction: “And Noah did according to all that the LORD commanded him.” Because Noah completely depended upon the Lord to show him what to do, the ark withstood 40 days of the greatest storm the world has ever known. The boat held up against all the beatings of the storm and finally came to rest, with all its animals safe and sound. The Titanic was built by men who knew what they were doing. It was specially designed by experts to be unsinkable. Men bragged about the wonderful ship they had built. Yet on its first voyage ever, it ran into an iceberg and went down in the Atlantic Ocean. Hundreds of men, women and children drowned in the ice-cold sea.

From David to Noah, we see that the only qualification to be used by God is absolute dependence on Him. These men were simple, yielded vessels looking to God alone, never relying upon mere human strength, experience or skill. Because of that, God was able to display His greatness through their lives.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: Facebook | Youtube | Twitter

Dependence Upon the Lord

“That which is highly esteemed among men is detestable in the sight of God.” Luke 16:15, NASB

Introduction

Dependence Upon the Lord - KP Yohannan Books

Click the image to download your free copy.

“I am the true vine, and My Father is the vinedresser. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. By this My Father is glorified, that you bear much fruit; so you will be My disciples” (John 15:1, 4–5, 8).

In our walk with the Lord and our service to Him, we must continue in the reality of this timeless truth every day—that “as the branch cannot bear fruit of itself, unless it abides in the vine,” neither can we unless we abide in Him. My prayer is that you would grow in your dependence upon the Lord alone and experience the joy of a life lived in full reliance upon Him.

Our next post will be Chapter 1 of this encouraging booklet.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: Youtube | Twitter | GFA Reports

Seven Marks of Service – The Lord’s Work Done in the Lord’s Way by KP Yohannan

The Lord’s Work Done in the Lord’s Way

Seven Marks of Service

The Lord's Work Done in the Lord's Way - KP Yohannan Books

Click the image to download your free copy.

I want to point out seven things we can be sure of when we do the Lord’s work in His way.

What God initiates, He will stand by. Whatever the Lord gave you to do, when you do it His way you can be sure that He will be faithful to you in it until the end. Whether your ministry is administration, giving, serving or showing kindness—if He initiated it, He will stand by it.

Consider Moses as one illustration. He didn’t initiate the liberation of the children of Israel. And until the end, God was faithful and took them into the Promised Land. Even though they messed up, God stood by them because He is the One who started it.

But be warned—if someone else initiated it or if you started it, I can assure you, it will be nothing but a burden. If you grab for something, it will become a real problem. But if it begins in Him, He will complete it.

A life that is committed to wait on Him will always be effective, because the ministry originated with Him is fulfilled by Him.

When we do the Lord’s work the Lord’s way, the fruit remains. Regardless of opposition, enemy attacks or delay, the fruit remains. With Madison Avenue methods, manipulation, tricks, intelligence and money, we can build a lot of things; but they will fade away in time. They will not endure for eternity. Psalm 127:1 says, “Unless the LORD builds the house, they labor in vain who build it. Unless the LORD guards the city, the watchman stays awake in vain.”

Our role in ministry is one of a love-slave relationship to our Lord. We will not seek for what makes us happy, more comfortable or better equipped. Our only desire is to glorify Him. Our attitude in ministry will be one of belonging to Him and doing His will. We will say, “Please, Master, I want to be yours and serve You because I love You. I will only listen to You, and I will only seek for Your glory.”

In this kind of a relationship, we will have God’s authority on us. We will have God’s power, provision and protection. When Jesus sent out His disciples in Matthew 28, He shared His authority with them. When He sends us out, He stands by us.

In Acts 27, Paul says to those who were on the ship in the storm with him, “I urge you to take heart, for there will be no loss of life among you, but only of the ship. For there stood by me this night an angel of the God to whom I belong and whom I serve” (Acts 27:22–23).

Paul was not frightened or scared. There was boldness and authority in him. Heaven knew Paul; heaven recognized him because of the authority that was on his life that came from his relationship with Christ.

This kind of ministry will change us into the likeness of Christ. It will lead us into holiness and cause us to love Christ more. It is not the work that will bring about these changes; it is waiting upon the Lord that changes us. When we stand before God, we are transformed.

Second Corinthians 3:18 says, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” We become like Him as we behold Him. Are you becoming more like Him—the humble One, the broken One, the One who came to serve?

When we do the Lord’s work the Lord’s way, we remain faithful and committed to what He has called us to. Second Corinthians 4:1–2 says, “Therefore, since we have this ministry, as we have received mercy, we do not lose heart.” We don’t give up. Not everything is going to go well. There will be hardships, trials and temptations. But the Lord is the One who called us. It is His work, and as we stand before Him, we receive His grace, grace that is sufficient for every season and trial of life.

When our life is over and the work the Lord has given us is completed, our reward will be given to us by the Lord Himself. He is coming back with the reward in His hand. Paul says in 2 Timothy 4:7–8 (NIV), “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.”

He is coming to you with the reward for you because you waited before Him, you loved Him, you followed Him—you did the Lord’s work in the Lord’s way.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Notes

Chapter 1 1 Zac Poonen, God-Centered Praying (Bangalore, India: Christian Fellowship Centre, 1971), p. 35. Copyright by Zac Poonen, 6 DaCosta Square, Bangalore– 560084. Chapter 3 1 A.W. Tozer, The Tozer Pulpit—Vol. 1 (Camp Hill, PA: Christian Publications, 1994), pp. 134–136. Chapter 4 1 Madame Guyon, Experiencing the Depths of Jesus Christ—Vol. 2 (Sargent, GA: Seedsowers, 1975), pp. 53–54. Chapter 5 1 Roy Hession, “When I Saw Him . . .”: Where Revival Begins (Fort Washington, PA: CLC, 1975), pp. 17, 21–22. 2 J.C. Metcalfe, Molded by the Cross, ed. Robert Delancy (Fort Washington, PA: CLC, 1997), p. 38. Chapter 6 1 Zac Poonen, Living As Jesus Lived (Bangalore, India: Christian Fellowship Centre, 1977), p. 30. Copyright by Zac Poonen, 6 DaCosta Square, Bangalore– 560084. 2 Ibid. 3 Ibid.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: GFA.org | Wiki | GFA

Jesus

The Lord’s Work Done in the Lord’s Way

Jesus Our Model

The Lord's Work Done in the Lord's Way - KP Yohannan Books

Click the image to download your free copy.

Jesus is our perfect example of how to do the Lord’s work in the Lord’s way. In his book Living As Jesus Lived, Zac Poonen spoke of this, saying,

Jesus has not only redeemed us through His death, but also shown us through His life on earth, how God intended man to live. He is not only our Saviour but also our Forerunner (Heb. 6:20). He has given us an example of how to live at all times and in all situations, in perfect obedience to God. Jesus did not come to earth as an angel, but like us. The Bible says, “He was made like His brothers in all things” (Heb. 2:17) (His brothers are His disciples— Matt. 12:50.) If He had not been made like us (His brothers) “in all things,” He could not have become our Example.1

Consider the example He gave us in the Gospel of John. All throughout, we see Jesus saying, “The Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner” (John 5:19). “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me” (John 5:30). “I speak what I have seen with My Father” (John 8:38). “For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak” (John 12:49). “The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works” (John 14:10).

In all these verses, there is a common element—Jesus did nothing and said nothing apart from the Father. Everything Christ did flowed out from His relationship with the Father. Nothing else and no one else, not even Himself, motivated Jesus to do what He did.

Remember when Jesus called His disciples? Nowhere in the Gospels do we read that the Father called the disciples. Jesus went and called the disciples. But when He talked to the Father about them, He said, “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me” (John 17:6, emphasis mine).

Do you see it? The selection of the 12 disciples was not Christ’s choice; it was His Father’s. Jesus was only doing the Father’s will.

The night before Jesus called them He didn’t sleep. He “continued all night in prayer to God” (Luke 6:12). All night He stood before His Father waiting for His direction and plan, and “when it was day, He called His disciples to Himself” (Luke 6:13).

He didn’t say, “John, Matthew, My Father is calling you.” No. He said, “Come, follow me” (Mark 1:17, NIV). And they followed Him.

Another thing we can learn from our Lord as we serve Him, is how He made Himself a servant to the Father. Therefore, it was never external things that motivated Him, but His love for the Father and desire to serve Him and do what He desires.

Jesus never acted merely because He saw a need. He saw the need, was concerned about it, but acted only when His Father told Him to. He waited at least four thousand years in Heaven, while the world lay desperately in need of a Saviour, and then came to earth when His Father sent Him (Jn. 8:42). “When the right time came, the time God decided on, He sent His Son” (Gal. 4:4-Living). . . . And when Jesus came to earth, He did not just go around doing whatever He felt was good. Even though His mind was perfectly pure, yet He never acted on any bright idea that came to mind. No. He made His mind a servant of the Holy Spirit.2

Today there are those who seemingly serve the Lord. They do great things and have such apparently great ministries, but the Lord has nothing to do with it.

Jesus spoke of these people in Matthew 7:22–23 (NLT)—“On judgment day many will tell me, ‘Lord, Lord, we prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Go away; the things you did were unauthorized.’ ”

What can we learn from this?

I know for our movement, there are so many opportunities and challenges we face. There are students to train, leaders to raise up, missionaries to send out. We need to get the job done. There is tremendous opportunity. The list of things to do is so long, the need urgent and the door wide open.

But we must make sure to follow our Example. “There were many good things that Jesus could have done, that He never did, because they were outside the scope of His Father’s will for Him. He was always busy doing the very best things. And those were enough. He had not come to earth to do good things, but to do the will of His Father.”3

It is wonderful that we move forward as best we can to accomplish whatever job the Lord has called us to do. It is good to be driven and focused and moving full speed ahead. We cannot be slothful. Christ was never lazy or slothful. Neither were His disciples.

But the key question is this: When it is all said and done, can we say like Christ did to His Father, “Father, thank You for the students You gave us. Father, thank You for the staff You recruited. Thank You for the missionaries You sent out and the leaders You raised up. It is You who gave all these to us, and this work is the work You gave us to do.”

When we enter into this kind of striveless serving, doing simply what He has given us to do, our lives and ministry change. All the murmuring and complaining that come with trying to make things happen cease. There is no scratching your head, pulling out your hair and going nights without sleep, wondering what is going to happen and how the need will be met.

Why?

Because the work is not dependent on your plans, your meetings or your efforts. You simply allow the Lord to live through you. You enter His rest.

When we serve Him like this, we are able to endure the hardest days and the most painful seasons of life, because it is Christ living in us and He is the One doing the work through us. Our attitude remains one of trust and love, and we are able to say, “Lord, thank You for the privilege You gave me to serve You. I am grateful.”

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: Wiki | GFA | Facebook

No Sweat

The Lord’s Work Done in the Lord’s Way

No Sweat

Click the image to download your free copy.

When our ministry to the people around us is done as a ministry unto the Lord—doing His work in His way— there will be no striving. There will be no human sweat.

Why?

Because sweat signifies man’s effort. The first time sweat is mentioned in the Bible is in Genesis 3:19. Because Adam had eaten from the forbidden tree, God told him, “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field. In the sweat of your face you shall eat bread” (Genesis 3:17–19).

Sweat is a result of the curse that sin brought. Because of it, the ground would not yield its fruit without man’s effort and sweat.

Scripture also tells us that those who ministered before the Lord in the inner court were not to wear anything made of wool, anything that would cause them to sweat. “And it shall be, whenever they enter the gates of the inner court, that they shall put on linen garments; no wool shall come upon them while they minister within the gates of the inner court . . . They shall not clothe themselves with anything that causes sweat” (Ezekiel 44:17–18).

This is a picture of the kind of service that honors the Lord. Work done out of man’s ability, smartness or money can be a horrible sweat. But when you come to the place in your life at which you begin to live and serve in His strength, you understand what it means to bear His yoke, which is easy and light (see Matthew 11:28).

In this way, the assignment He gives you will never destroy you emotionally or physically. It will not tear you apart. Why? Because you are not working in the realm of human talents, resources and strength. You are not producing it out of your own labor and sweat. There is no longer any flesh involved. It is Him—ministry unto Him and empowered by Him.

This brings tremendous freedom and liberty to laugh and be content and joyful in whatever comes. It makes no difference whether you are asked to turn the world upside-down or just to be a doorkeeper at the house of God. You simply do the work that He has given you in the strength that He supplies as a ministry unto Him.

Forsaking Our Own Ways

Is your life full of suspense, frustration and discouragement? Are you worried about the future? Are you anxious and frustrated, discouraged in the ministry and ready to quit? Are you one saying, “This ministry stuff is hard. It’s not fair. I just want to do some ordinary job and have a normal life again”? Maybe you need to learn from the life of the prophet Isaiah.

Roy Hession, in his book “When I Saw Him . . .”: Where Revival Begins1 relates Isaiah’s encounter with the Lord. He starts out by describing him, from the first five chapters of Isaiah, as being a man full of anger. As a prophet, he is speaking the words of God, but you can hear his anger and frustration in it all. Isaiah is really sweating. He is trying to do what God called him to do, but in his own strength, ability and sweat.

Then in Isaiah 6 something happens.

I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!” (Isaiah 6:1–3).

Isaiah “saw the Lord.” This changed everything. In God’s holy presence, he becomes absolutely undone. And not only did he see the Holy One, but listen as he describes in detail the heavenly creatures who cried out, “Holy is the LORD!”

Each seraphim had six wings. Notice how only two of the wings were for the work of flying; the other four were used to veil themselves.

These were incredibly glorious and beautiful creatures, but the One who sat on the throne was far greater and infinitely more beautiful and awesome. The seraphim didn’t want their presence in any way to divert attention from the One who sat on the throne, so they covered themselves with their wings.

Please understand. Isaiah’s ministry was preaching! He was a powerful orator—a prophet! But suddenly, as he stood in God’s presence with the veiled seraphim, he saw how his work, all his service was just filthy rags because it was done in his own strength. He was striving and sweating doing the ministry.

The same thing can happen to us when we come into His presence. Our strength, abilities and success become of no importance. In His presence, all else becomes shadows. The strength and effort of ourselves are exposed for the frailty they are compared to His.

My brothers and sisters, we must have this type of experience in our ministry. We must continually see the Lord. By this our ministry remains focused on the Holy One, and we live in His presence and minister in His strength. Like the seraphim, the majority of our ministry must be not the work, but be ministering to the Lord—in everything seeking to exalt Him, to magnify Him and to bring all the attention and praise to the One on the throne. Like John the Baptist, we must live with the ministry mindset that “He must become greater; I must become less” (John 3:30, NIV).

When God took away Isaiah’s uncleanness, his ministry was transformed and without sweat. The same thing happens to us as we continually come before Him. We are taken up with Him and lost in the wonder of His presence. Then our ministry and what we can do no longer matter; it is only Him and seeking to bring Him glory.

My brothers and sisters, this is the way to live! Let us lay down our striving and our sweat and do His work His way. Then there is nothing to get frustrated and worked up about, and our lives bear good fruit that endures for all eternity.

My Personal Experience

How Isaiah was in the first five chapters of the book of Isaiah reminds me of myself in the beginning days of our movement.

The preaching I did in many churches during those days was very judgmental and critical. I used kind words, but inside I was angry all the time. I was frustrated. God had told me to do what I was doing, and I was doing it. I expected people to jump up and down in excitement and join with us to see God’s work done, but it wasn’t happening that way at all!

Instead, right after I shared about the great need of the lost world, the leaders of these churches would take me out for ice cream, all while having a good time laughing and joking.

It was while driving in North Carolina one day, from one meeting to the next, that I simply could not take it anymore. I was so frustrated and angry, trying in every way I knew how to do the ministry He had called me to and still not seeing the results I expected.

In the midst of this frustration, driving along in a little Chevette, the Lord spoke: “My son, you are so torn up and hurt inside. You are complaining and murmuring like you are against the whole world and the whole world is against you. Just give it up. It’s Me. Do only what I ask you to do. That’s all that matters. Don’t seek for praise. Don’t seek for results.”

I was on the road for an hour and a half as the Lord spoke to me. When it was over, I was so thrilled and excited to get to the next meeting place because of the incredible freedom that had just entered my life.

I arrived at my meeting and shared, and the Lord touched the hearts of people that night. I couldn’t even remember all that I had said. It was nothing I made happen. Many came forward with tears and repentance. I ministered with the awareness that I was there only because He asked me to come. I represented Christ—that was all I knew. I was free, and what I was doing was only for Him. Nothing else mattered. I wasn’t looking for results. I wasn’t striving any longer. That was one of the significant turning points in my life and in our ministry.

Consecrated Flesh

What are some sure signs that we are ministering in our own strength? When we seek to do the ministry dependent upon our own strength rather than ministering out of the abundance of a life lived in His presence, three things happen.

First, our service becomes self-willed. I see the needs. I make the plans. I have the agendas. I know better. It is ME!

Second, our service is by self-effort. It is my effort. It is my work. It is laborious and produces sweat. It is a pain in the neck.

Third, it is for self-glory. I get disappointed when people don’t recognize what I have done. It bothers me when people don’t appreciate me or when somebody else gets the appreciation for what I have done. Because my flesh did it, I want something out of it. We are full of our own ways.

Jessie Penn-Lewis was a godly woman greatly used in the Welsh revival. In the book, Molded by the Cross, she tells how God dealt with her on this issue.

Then came the climax, when one morning I awoke and saw before me a hand holding up in terrible light a handful of filthy rags, whilst a gentle voice said: “This is the outcome of all your past service for God.” “But Lord, I have been surrendered and consecrated to Thee all these years; it was consecrated work!” “Yes, My child, but all your service has been CONSECRATED FLESH; the outcome of your OWN ENERGY; your OWN PLANS for winning souls; your OWN DEVOTION. All for Me I grant you, but yourself, all the same.”2

Our service can be just flesh that is consecrated to God. But God does not want flesh consecrated to Him. It is full of wrong motives, stress, worry and sweat.

For Isaiah, the answer to the problem was cleansing. He admitted his sin. He said, “Woe is me, for I am undone! Because I am a man of unclean lips” (Isaiah 6:5).

The answer is the same for us. No matter where we are in our journey, when we fail in our ministry, beginning to carry things out in our own flesh, we need to come before Him and repent. He is faithful to cleanse our ministry and purify us for service. For Isaiah there was the burning coal that the angel brought to touch his lips. The great ministry Isaiah had happened after that incident.

We must have a similar experience, to be cleansed of our own ways so that we may know Him and serve Him in a way that brings Him true honor and praise.

Know Him

Today, as of old, God is searching for those who will do His work in His way— those who will simply seek to know Him and minister out of their love for Him and as unto Him.

In Ezekiel 22:30 God said, “So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.”

Notice the statement, “to stand . . . before Me.” God was looking for just one person to simply “stand” before Him, to come into His presence and know Him.

The sad thing is, if you read earlier in that chapter of the book of Ezekiel, you find many people—prophets, priests and princes—involved in active, visible service. But God said (paraphrase), “In all of these I can’t find even one who knows My ways. All they want is to know My acts. Just like the children of Israel, they want miracles. They want results. They want things they can see and talk about. But they do not want to know My ways.”

How I pray that the Lord would find in us a people who seek the greater thing—sitting at His feet in love and adoration, wanting simply to draw close to our Lord and know Him more. Only when we become people who live in His presence, continually listening for Him, will we be people fully equipped for every good work, able to carry out the ministry He gave us to do.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: GFA | Facebook | Youtube

God Speaks to Us

The Lord’s Work Done in the Lord’s Way

The Lord's Work Done in the Lord's Way - KP Yohannan Books

Click the image to download your free copy.

I’m looking for one who will wait and watch

For My beckoning hand, My eye—

Who will work in My manner the work I give,

And the work I give not pass by.

And oh the joy that is brought to Me

When one such as this I can find—

A man who will do all My will,

Who is set to study his Master’s mind.1

Recently in our ministry, there has been a spiritual renewal taking place in the lives of our leaders on the mission field. As a result, these leaders have called for 90 days of continuous chain-prayer, involving thousands of people, to seek the Lord for greater spiritual reality and renewal among those who serve with us. It all began when some of our senior leaders met for four days of planning and consultation concerning the ministry and what needed to be done. Because the work is growing so fast, we remain with only one thing that is permanent—change. Every two or three years, new systems need to be deployed to handle the increase. People have to be transferred. Strategies must be reworked. It is often out of sheer necessity and urgency that these meetings are called.

Several meetings were scheduled throughout the Indian subcontinent, with the first one taking place in North India with 25 leaders present. As usual, their time started off with the first few hours of the first day’s meeting in a time of worship. The room was filled with worship and prayer, but as time went on, the prayers wouldn’t stop. They continued on into the evening, and the Lord’s presence became very real in that place.

God began to speak through one of the senior leaders in attendance. With a specific word given to him, he spoke what the Lord was saying to the leaders individually. The Lord knew just what each one was facing in their lives and ministry, and He exhorted them and spoke the exact word needed at that time.

After this, a general message from the Lord was given for everyone in the meeting. The essence of the message was, “You are extremely busy in doing My work and meeting the desperate need of the lost world. You sacrifice and suffer for Me. I am very happy and very pleased with what you are doing for Me. You share My concern, My burden, and I am well pleased. But, at the same time, I am sad because your love for Me is growing thin.”

There was no judgment, no condemnation in what God spoke to them. But those words changed the entire agenda for their meeting. Instead of seeking solutions on how to handle the work, their first priority became just to stay in the place of prayer and worship and draw closer to Him.

At the next meeting place, a similar incident happened. God began to speak the exact same message through someone else.

Discerning that this was a serious matter on the heart of God, the leaders called for everyone throughout our work to take time and personally seek the Lord concerning this message.

When I heard what had happened and all that had taken place, I began to think deeply about what the Lord had said during these meetings. It reminded me of what He spoke to the church of Ephesus. He commended them for all the good work they were doing, but then, just like in our leaders meeting, He said, “I am sad also.”

I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary. Nevertheless, I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works (Revelation 2:2–5, emphasis mine).

In the midst of intense work and ministry, the Lord was saddened. Why? Because their love for Him was fading away.

Nothing about their ministry had changed. The Lord said that He had seen their work, their labor, the patience and endurance that they had in it all. He commended them for their work and the lives they were affecting. But somehow, in it all, their hearts had changed.

My brothers and sisters, we can be in the same danger.

The ministry that was first done unto Him and out of their love for Him now began operating under a different intent. If we are not careful, we can become so consumed with serving the ministry God gave us and forget the Lord Himself.

This is why He cries out to them (paraphrase), “Repent and return to your first love. Then continue with the ministry I have given you. Minister because you love Me. Whatever you do, do it as unto Me.”

A Definition

What is doing the Lord’s work in the Lord’s way? We must properly define it so that we may be able to attain it.

In Matthew 25:40 (KJV), Jesus defines true ministry—doing the Lord’s work in His way— in one simple sentence: “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”

Christian ministry, by nature, affects and benefits humanity. We serve God by serving people. The ministry that God has called you to is never isolated from the people He has placed in your life. However, there is a balance that must be kept in Christian service. It is not just a balance of external priorities, what is done first and what is done second, but one that runs much deeper and is the well out of which all ministry springs. It is the attitude of the heart.

Doing the Lord’s work in His way is living in the awareness that whatever we are doing, whatever ministry the Lord has called us to, forever we maintain the understanding that we do it unto Him. Our service must be rooted in Him, motivated by our love for Him and done with the desire to exalt His name and His name alone.

There will come a time when each of us and the ministry the Lord gave us to do on this earth will be tested by fire (see 1 Corinthians 3:13). Only that ministry which was done in His way will last. It does not matter what it may have looked like on this earth, it does not matter how well-known it may have been or how much fruit it may have seemed to produce. If it was not done as unto Him, it was not done in His way . . . and it will not stand in eternity.

My brothers and sisters, I share this message with you soberly, knowing how easy it is to run about with our own ideas and our own agendas. Everything can look so good and we can seem to be running on the right track. But if our understanding toward ministry has moved from being one of ministry unto Him to getting results, building a name and serving the people, we are dangerously off course.

How All Is Lost

How is it that, even in ministry, we can lose our first love?

It all begins when we neglect to come into His presence and sit at His feet. It is in His presence that we grow in our understanding of Him and His ways, and are equipped to go and carry out the ministry He gave us to do. Our lives take on the atmosphere of living moment by moment waiting, listening for His voice and being sensitive to Him, seeking to do what He desires.

But when we walk away from this, unfortunately it doesn’t mean that all ministry screeches to a halt. In fact, the “ministry” can seem to carry on as usual. The need is still there. The people are still there. Yet when we choose to carry on without waiting before Him, we take the first step off of the right road. We may take well-meaning actions to see the ministry continue, but they are independent actions if not born out of His presence.

One of these well-meaning actions, for example, is taking on work that God did not give to us, just because the need is so great, the opportunities seem unlimited, and we are driven by urgency.

I know for our ministry, the need is absolutely huge, mind-boggling. We need to get the Gospel to so many people before they die and are lost for eternity. So it is logical and reasonable to be absolutely committed and fully involved in doing everything we possibly can to reach the lost. But if we do this independent of Him, our love for and intimacy with the Lord begin to fade away and our ministry cannot be pleasing to Him, no matter what kind of fruit it is producing.

As a ministry, we have found that the safest thing we can do is to come into the Lord’s presence and draw closer to Him, that we may know His ways and follow His lead. In the beginning of our ministry, we would ask the Lord, “What more can we do?” Now it is different. As one of the fastest-growing movements, we are continually challenged and confronted with so many things we could do. So much so that our major concern has become, “Lord, what should we not do?”

Another independent action that results in the loss of intimacy and love for the Lord is when we fail to stop and ask Him how He wants His work to be done.

Oftentimes, meeting the current needs becomes more important than how ministry is done. It is in response to necessity that we often create new structures, new systems, new leaders and new training, and we just keep being pulled in all kinds of directions. It is easy to be so consumed by the immediate that it eventually becomes the focus.

We can be spending all our time trying to get the track built for the train to run on, trying to organize and facilitate, yet never stopping to consider that maybe the Lord doesn’t need all these structures and plans. Maybe He has all kinds of other ways to do this ministry. But we are so consumed with our business mind and structure and logic that we just keep on doing things in our own ways.

Recently I have been increasingly concerned about this, and God’s speaking to us has strengthened that concern. I wonder, “Lord, is this the way we should be functioning and serving You?”

We have often seen how God, in His mercy, steps in, like in our leaders meeting, and changes our plans, setting first thing first.

I am so thankful that the Lord had the freedom to come to us in that way even when none of our leaders expected it. It is a relief to know He is with us, watching over the work. It was like spending a day out in hot, humid summer weather and finally getting a good, cool shower. It is refreshing! “Ah yes!” He is with us and He is leading us.

At the same time, I was made aware that we must be careful and concerned about how we proceed in serving the Lord. By no means do I want you to think I am saying we should stop our work and not do what we are doing. That is not how it works. In fact, it seems the more we take the time to wait and hear from the Lord, the more actual work that we do—but rather in His strength, not ours.

This is how the Lord’s work is done in His way—by loving Him more than the ministry He gave us to do, by waiting in His presence to hear His voice and by continuing in that sensitivity to Him so that we are always doing His will, in His strength.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: Instagram | GFA.net | GFA Reports

Conclusion – When We Have Failed What Next?

When We Failed - What Next? - KP Yohannan Books

Click the image to download your free copy.

When We Have Failed -What Next?
Conclusion
It is a new day.

The morning light is shining through the window. Before you is a clean slate, never written on before. There is hope.

Yesterday has passed. The gift of today has been granted to you. Walk in it. Walk by His light. Walk in dependence on Him.

Remember His great grace and the height of your fall. Never forget it was His restoration and not your own work.

Embrace the promise that His perfect plan for your life is still before you. The best is yet to come.

Overcomers are not those who have never failed, but those who overcame by the blood that was shed for their sins. Christ’s blood is only useful for people willing to admit they have failed and in this confession find the way of victory.

Whenever you wonder, “What next?” remember that your Father in heaven still loves you. Receive His gracious forgiveness and embrace it as another opportunity to be humbled and Christlike.

Even now, if necessary, get up and go home. Your Father is waiting for you.

 

© 2006 by K.P. Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Notes

Chapter 1
1 Robert Robinson, “Come, Thou Fount of Every
Blessing” (1758). Public Domain.
2 Ibid.
3 K.P. Yohannan, “There Is Hope.”
4 Robinson, “Come, Thou Fount of Every Blessing.”
Chapter 2
1 Dale Carnegie, How to Win Friends and Infl uence
People (New York, NY: Pocket Books, 1981),
pp. 3–4.
2 Roy Hession, “When I Saw Him . . .” Where
Revival Begins (Fort Washington, PA: Christian
Literature Crusade, 1975), p. 63.
Chapter 3
1 “When God Wants to Drill a Man,” quoted in
V. Raymond Edman, The Disciplines of Life
(Minneapolis, MN: World Wide Publications,
1948), p. 54.
Chapter 4
1 James Strong, LL.D., S.T.D., The Strongest Strongs:
Exhaustive Concordance of the Bible (Grand
Rapids, MI: Zondervan Publishing, 2001),
p. 1371.
2 Ibid., p. 1380.
3 Ideas taken from a message shared by Zac
Poonen at the Gospel for Asia Biblical
Seminary in 1997.
4 C.S. Lewis, Mere Christianity (New York, NY:
HarperCollins Publishers, Inc., 1980), p. 167.
Chapter 5
1 Wayne Jackson, “A Skeptic Refl ects upon Jesus
Christ” Christian Courier (http://www.christiancourier.
com/penpoints/skepticRefl ects.
htm).
2 Lewis, Mere Christianity, p. 204.
3 Ibid., pp. 142–143.
4 Zac Poonen, The Purpose of Failure (Bangalore,
India: Christian Fellowship Centre, 2000),
p. 29.
5 Ideas taken from a message shared by Zac
Poonen at the Gospel for Asia Biblical
Seminary.
Chapter 6
1 Lewis, Mere Christianity, p. 164.
2 C.S. Lewis, The Problem of Pain (New York, NY:
Macmillan, 1962), p. 122.

Chapter 7

1 K.P. Yohannan, “You Be My Jesus.”

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: GFA Reports | My GFA | GFA.com

On the Other Side

When We Failed - What Next? - KP Yohannan Books

Click the image to download your free copy.

When We Have Failed-What Next?
Chapter 7: On the Other Side

He was a lawyer—a good one. He demanded the best of himself, and nothing less was acceptable.

But he didn’t stop there. He also required the best from everyone else.  Unfortunately, few could meet his standards. The truth is, there was little joy in being around him, because tension seemed to shadow him.

Then a day came when everything changed. In the wrong place at the wrong time, he was accidentally shot. He lived, but lost many of the simple skills most people take for granted. He had to relearn how to tie his shoes and even how to talk. As he was forced to practice basic tasks over and over again, his personality began to change.

One day while sitting at the breakfast table, his young daughter accidentally spilled her orange juice. She looked up fearfully at her father. Before, he never would have tolerated such clumsiness.

This time, however, he looked kindly at her and asked, “What’s wrong?” Instead of being upset, he purposely knocked over his own orange juice and said, “It’s okay. Look. I do it all the time.” Then the father and his daughter laughed together.

What a story. What a change in this man’s makeup. But what happened?

When his own performance standards were so high, he had little patience for others. But constantly faced with his own mistakes, he afforded others the same grace he so badly needed.

Of the Same Cloth

Whether or not we realize it, we all have our own set of standards by which we tend to measure others. How many times do we shake our heads at people and think, “What is wrong with this guy anyway? Why is she struggling with that? Why don’t they just . . .” In our heads, we impose a perfection that they aren’t measuring up to. We can be especially critical about matters with which we don’t struggle, the areas of our own strength.

We behave like the man in Scripture who was forgiven a great sum yet was unwilling to show mercy to a fellow servant who by comparison owed only a few pennies (see Matthew 18:23–34).

God forbid that we would have to get shot in order to learn how to be gracious. Who rejoices over a cure that’s worse than the disease? But how do we get to the place at which we initially respond to others out of compassion? This is an issue with which I myself have a great struggle. Do you ever find yourself complaining about a co-worker for an extended period of time? Do you rake family members over the coals for the obvious ways they are failing? How often do you catch yourself in these patterns before you even realize what you’re doing?

Jesus said, “If any one of you is without sin, let him be the first to throw a stone at her” (John 8:7).

You know this story: A young lady was dragged before Jesus by the religious crowd. She had failed big time. She was caught in adultery, and now by law she must be stoned to death. Jesus was challenged to give His judgment. The tension was thick.

Christ answered, “If any one of you is without sin, let him be the first to throw a stone.” What do you think He was saying to that smug group of people?

Did He say, “He who has not committed adultery like this woman can cast the first stone”?

No.  He said, “If any one of you is without sin . . .” (emphasis mine). If  none of us can say we are without sin, then Jesus must want us to take a different approach. How does this sound? “I understand that you struggle. Guess what? I struggle too. But we will get there. We will get there together. So let’s help one another.”

Even the greatest saints and the most successful workers in God’s kingdom have experienced discouragement and failure in their lives. Charles Spurgeon one time confessed, “I am the subject of depression of spirit so fearful that I hope none of you ever gets to such extreme of wretchedness as I go through.”

Believe it or not, we are all pretty much cut from the same piece of cloth. Some of us are clever and are able to hide our problems, but we are still much the same on the inside. And within that realization lies our answer.

Christ who knew no sin showed compassion to this woman, saying, “Neither do I condemn you” (John 8:11). How much more should we, who know all too well the sting of sin and failure, show compassion to our brothers and sisters?

God expects this of us. He assumes we will use the experience of our failures and His restoration to aid in helping others who have fallen. It only makes sense. In 2 Corinthians 1:4 (NASB) Paul says, “[God] comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.”

You Be My Jesus

Sometime back, a friend shared with me some of his burdens. I listened prayerfully, asking the Lord to help me understand what he was going through.

One after another he talked about discouragements and failures that seemed to have gotten the best of him. He said he still read his Bible and prayed, but it all seemed so lifeless; what he felt was that God Himself had forsaken him.

His wish was that he could quit everything and just run away. “I am in a fast-moving train, and I am so tired. I just want to get off, but this train isn’t stopping for me.” Tears fell unchecked. His whole body seemed to bend under a staggering load.

I sensed the Lord asking me if I would represent the compassionate, caring, restoring person of Jesus in my words to this man.

Thank God the story ends well. After listening for a long time, I shared my heart and laid my hands on him and prayed. He left the room a changed individual. This prayer on behalf of the Lord brought recovery, and a month later he was serving the Lord with the excitement and energy he had before.

Right after he left my room, the words, “You be my Jesus,” came to my mind. I realized how we all need that physical touch of someone who will be the ministry of Jesus to us.

The following is the poem I wrote from that encounter:

The night is darker than the darkest night

not a star in the sky.

Cruel storm howls in distance

creating piercing silence.

Nonstop downpour.

It seems this night is forever.

My lamp is empty

only left the smoking wick

hurting my eyes

forcing me to shut them in the dark.

Is there anyone who cares

to understand

to say a kind word

to lend a helping hand?

Yes, I know Jesus cares

Jesus understands.

But I don’t see Him

can’t touch Him

Where is He?

Till I find Him

Please stay with me

Please take my hand.

It is so dark.

YOU BE MY JESUS

I am all alone.

Alone.1

The Lord wants us to take on this ministry to others during such dark times—to be His ears, to be His hands, to be His mouth, to represent Him. Maybe you will meet someone today who, without words, is saying to you, “You be my Jesus.”

The Picture of Compassion

Some years ago, when I described to my wife my frustration about a given individual—a very difficult person to deal with—she said to me, “You are forgetting something: God wants him to succeed. We must cooperate with God and work toward that end.” The Lord used her words to change my thinking.

Jesus is a picture we can look at of what God our Father is like (see John 14:9). Through His example, we can learn how to be the “ministry of Jesus” to others. This way we can cooperate with what God our Father wants to do in our world.

One example from Jesus’ life is the encounter He had with the Samaritan woman (see John 4:5–42). She had been the object of town gossip, and to even be remotely associated with her was a public disgrace.

I am sure she spent her days trying to ignore her various “judges” around the village as well as her inner struggle with the sin in which she kept finding herself—five failed marriages and now she was living with a man.

But Jesus, a Jew, talked graciously to her. (It was not appropriate for Jews to speak to Samaritans because they were considered the low caste.) Our Lord, however, did not talk down to her. He didn’t make her feel small like everyone else probably did.

Yes, He brought up the matter of her sin. But in spite of this, she didn’t defend herself or leave. Apparently she felt welcome in His presence. If she sensed in Him any disdain toward her, even if she had “discerned” Him a prophet by His word of knowledge, I don’t believe she would have lingered for very long.

Jesus did not preach a three-point sermon about the wrong turns she had made in life and what she needed to do differently. Instead, He welcomed her into the kingdom—transforming and restoring her by His love.

When He sensed her need, His response was an overwhelming tide of compassion. So much so that He wasn’t even hungry anymore.

Later we see Jesus at the pool of Bethesda (John 5:1–15). Here He learned there was a man who had been ill for a long time. Upon hearing this news, Jesus reached out and healed him instantly.

Because of sin, this man had been sick for 38 years. Yet the Lord granted him a new beginning and a new life. Our Lord could very well have exposed his sin to those who stood around and made it into a great sermon illustration.

Only later, when Jesus was alone with him, did He tell him, “Stop sinning or something worse may happen” (John 5:14).

Through these examples, we see Christ’s respect for the dignity of others, His unconditional forgiveness and His loving honesty. Galatians 6:1 (NKJV) says, “. . . restore such a one in a spirit of gentleness.”

Paul says in Philippians 2:5 (NKJV), “Let this mind be in you which was also in Christ Jesus.” So we are called to be partakers of the nature of our Lord Jesus Christ. These are the same characteristics God wants us to use as we minister to those who have failed. Again, we are challenged to walk in the footsteps of Jesus. He is our example.

No matter where we go, we are surrounded by people who have failed and are still hurting. Most of them are desperately lonely. Let us extend Christ’s compassion to them. What these people need is the Lord.

Together, let us learn to say, “I struggle too.  But we can get there together.”

 

© 2006 by K.P. Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

=====

Click here, to read more articles about GFA Books, or visit Patheos.

Go here to know more about Gospel for Asia: GFA.org | Wiki | GFA