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Vital Differences

Vital Differences - KP Yohannan - Gospel for Asia

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Look at your body and you will see a left leg and a right leg, a nose and two eyes. We were all given two feet and two hands. Both hands are complete with five fingers—nothing is missing. And because nothing is missing, you are able to write with your hand and feed yourself as well. You can see with your eyes and walk with your feet, doing all the things your brain tells you to do.

Imagine now if some parts of your body were missing or were sick and not working. Have you ever seen someone try to walk without their big toe? We typically consider a missing leg or missing arm a big deal—and it is. Yet how many times have you considered the importance of your big toe? This one little body part may seem insignificant and not all that impressive or important, but it establishes the balance for the entire body, keeping you steady and able to walk. You wouldn’t even be able to stand without it! How crucial this small, seemingly insignificant member really is.

Just like the toe or the leg, the arm or the nose, each one of us represents a different, unique and valuable part of the Body of Christ. Each part is needed so that the Body is complete, able to do whatever is required.
The Bible speaks of the importance of each member, big or small, known or unknown, honored or not, in 2 Corinthians. In writing to the believers there, Paul reminds them how each individual is vital and contributes to the health of the whole:

Yes, the body has many different parts, not just one part. If the foot says, ‘I am not a part of the body because I am not a hand,’ that does not make it any less a part of the body. And if the ear says, ‘I am not part of the body because I am only an ear and not an eye,’ would that make it any less a part of the body? Suppose the whole body were an eye—then how would you hear? Or if your whole body were just one big ear, how could you smell anything?

But God made our bodies with many parts, and he has put each part just where he wants it. What a strange thing a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, ‘I don’t need you.’ The head can’t say to the feet, ‘I don’t need you. . . . ’

This makes for harmony among the members, so that all the members care for each other equally. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. Now all of you together are Christ’s body, and each one of you is a separate and necessary part of it (1 Corinthians 12:14–21, 25–27, NLT).

Just as the Lord has done everything so perfectly with our physical bodies, He also has done with us, His Body.

I have traveled to numerous places and have seen many different groups of believers. There are differences in each fellowship, and the meshing of these differences is what makes the Body of Christ so beautiful.

The first place that comes to mind is Gospel for Asia’s international headquarters in the United States and the group of people the Lord has brought together to serve there. He brings the young and the old, the strong and the weak, the slow and the eager. There are people from different places, backgrounds and experiences, yet each one is greatly needed and fits together in the service of the Lord. No one is perfect alone, but each person’s skills, abilities, talents, giftings and temperaments make the ministry whole and complete.

A Blessing in the Difference

In the illustration of the parts of the body all being important, unity seems to be an obvious element, easily attained. But as you and I both know, it’s not always as easy as it sounds.

Differences are just that—they separate and distinguish one from another. And unless we put forth an effort to live in unity, our differences can be used to divide us, causing great chasms and hurts.

I have had many personal experiences with both knowing the pain and the beautiful purpose of differences. Back in the early days of the ministry, when Gospel for Asia (GFA) was just starting out, a brother named Fred came to work with us. I had the hardest time working with this man. He was just so different from me. We were complete opposites—I was night; he was day. His skin is clean white; mine is dark brown. That is what you’d see on the surface, but the differences ran much deeper than that. We had different personalities and different ways of doing things; everything you can possibly imagine, we were different in. We just couldn’t seem to get along. It was absolutely awful.

There were many times when I went through such agony working with Fred. Being the leader of GFA, I thought I could just ask him to leave. “I cannot live with him anymore. He just does not understand!” We obviously could not get along and because this was causing so much added tension to my days, I decided Fred must go.

The day before I was going to call it quits with him, God, in His mercy and grace, intervened. In the evening when I was all alone, God began to speak to me about the struggles I had with Fred. Surely He knew of my agony with this man and would agree with me about the pain this situation was causing me. Or so I thought. I didn’t expect to hear God say, “The problem is not Fred. It’s you.” This shocked me! “What?” I said, “Me, the problem? God, You know how I’ve been living with all these issues with this man!” He said, “Yes, I know, but it’s you that is the problem.”

Later the next day, God continued to speak to me and said, “I have a plan and you never understood it. You only looked at the work. You only looked at what you could get out of Fred. You only looked at how fast he could run. You only looked at how well he spoke and what he did to see if it met your qualifications. You only looked at how he could perform from your perspective, with you as his judge. You never understood Me.”

I broke down and cried. God was right. The problem was with me.

This incident was a major turning point in my life. I never did fire Fred; instead, I asked him to forgive me. Although Fred’s temperament never changed and neither did mine, my heart changed inside that day.

I can honestly tell you, since that day I have never had anger, unforgiveness or an unloving heart toward my brother Fred. As a matter of fact, I cannot imagine life at GFA without him. One of my greatest joys is that Fred and I—two entirely different people—work in the same kingdom’s work, fighting side by side, both taking orders from Him who is our head. He has faithfully labored right alongside me for 22 years now. This is the kind of perfect and beautiful work God does to unify His Body.
In hindsight, I see how wonderful this situation was. God puts us with other people to show us how we need them and they need us, and together we grow and mature and do the part God created each of us to do.
As long as we human beings live together on this earth, there will be differences. We come from so many different backgrounds—family backgrounds, Christian backgrounds, educational backgrounds and cultural backgrounds. We differ in age, race, income and marital status. We must not concentrate on the differences as “negatives” but rather see them as good, bringing balance and fullness to our lives and to the rest of the Body. Yet it is only as we look to Christ that we can have the perspective of seeing our differences as blessings.

Recognize the Value

The Body of Christ is complete only because of differences.
Think about that statement for a moment. Consider how many different people, ministries, churches and mission organizations there are. Each has been given a particular assignment from God and carries with it different strengths and weaknesses. Whether we realize it or not, we all need each other. We cannot stand alone.
GFA’s approach to ministry focuses on preaching the Gospel first and foremost. But recently, a doctor who heads up a large medical mission organization came to visit GFA to talk to us about the importance of hospital ministry—how Jesus healed people, and through that healing He brought them to eternal salvation.
For a long time I sat with this man and listened to what he was sharing. He had many good things to say. By the time the meeting drew to a close, I saw the enormous potential God has given their ministry. The opportunities are endless, especially in Asian nations where illness and disease are so widespread. They could minister in places like Orissa, where the medical needs were so overwhelming after the devastating cyclone hit in 2001. Millions of people would turn to Christ through the compassion shown them in treating their sicknesses and in healing their diseases.
When he had finished talking, I said, “You are absolutely right. What you are saying works beautifully if the preaching of the Gospel is not compromised.”
Ten years ago, I never would have responded so well; in fact, I would not have even considered this kind of ministry. If someone had come and talked to me like that doctor did, I would have said, “Yeah, okay. That is all very nice, but I will see you later. Here at GFA we preach the Gospel. I don’t have room for anything that is less important.”
Of course preaching the Gospel must always be the priority. But at the same time, Jesus still fed the hungry and healed the sick. If we, Christ’s Body, are to function like He did, we have to accept the value of each and every individual part. If GFA didn’t accept the ministry of this medical mission, valuing the role it plays, then the work of both groups would be compromised.
Wherever you are and with whomever the Lord has joined you together, remember that you and your brother or sister have each been given a particular part to play. As we recognize our part, our gifts and our lack, we can complement each others’ lives and experience the harmony of the fullness of Christ. Every individual that the Lord has brought into your life, especially in the service of the Lord, is uniquely placed to somehow complement your lack in the Body and you, theirs. In accepting and valuing each person and who they are, the whole Body functions smoothly.

Unseen Yet Needed

Just as there are different organs in your human body that you have never seen yet are vital to your existence, so there are members in the Body of Christ. Perhaps you or someone around you is rarely noticed, always working behind the scenes, not given much honor or fame. Remember that “the last will be first, and the first last” (Matthew 20:16). And “he who is greatest among you shall be your servant” (Matthew 23:11).
Although you can’t see your heart, your kidneys or your stomach, if one of these hidden members stops functioning properly, you would certainly know. You would be very sick and possibly in the hospital.

The same is true concerning the Body of Christ. The healthy functioning of every part is critical. When each member is healthy and rightly connected to the rest of the Body, all is well. But when one member of the Body is no longer connected to the whole, that member is in danger of dying. And it is not just that part that suffers, but the whole Body is also affected.
United like this, we realize we are linked to each other, walking side by side, feeling each other’s victories as well as each other’s hurts. It is like when I stub my toe—ouch!—my whole body feels it! I hop around on the other foot and hold my toe with my hand. Maybe a little tear runs down my cheek because it hurts so badly. Galatians 6:2 says, “Bear one another’s burdens, and so fulfill the law of Christ.” Romans 12:15–16 (NIV) says, “Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another.” That means if my brother is sad, I am sad too. If my sister is sick, I feel her sickness.
In 1994 a terrible butchering happened in the African nation of Rwanda. In the span of just a few months, more than 700,000 people were killed in a conflict between neighboring tribes, the Hutus and the Tutsis. After hearing reports of this tragedy, can you remember what happened in your church service the following Sunday? In the church I attended, absolutely nothing was different. Everything continued as normal, as if this slaughtering of thousands never even happened. There were no tears, no hurt, no pain, no sharing—nothing.

This concerns me. Much of Christendom has come to focus its effort on sustaining its own emotional health, strength and comfort. Lukewarm Christianity watches those who share in the pain of the suffering and says, “That is fanaticism! That is flesh! It’s all emotion!” Lukewarm Christianity won’t let its heart be broken for the hurt and dying. But biblical Christianity sees the tragedy and is moved by the pain and suffering, weeping just as Jesus wept over Jerusalem (see Luke 19:41).
In the parable of the Good Samaritan, the proper religious people left the wounded man to die on the road. Only the man from Samaria had compassion and shared the pain, helping his brother who was in need (see Luke 10).
We cannot generate Christlike compassion or godly emotions any more than we can save ourselves. But we can be obedient to pray for and receive His burden, even if it means processing painful things. I am not saying this to make you feel like you’re not praying enough or not doing enough or not feeling enough of the burden. All I want is for us to take His yoke and share with Him in “the fellowship of His sufferings” (see Philippians 3:10).
And just as we share in the sufferings, we also share in the victories and joys. If there is rejoicing in heaven when one sinner repents, then there should be rejoicing on earth too! In Luke 10, we find the story of Jesus sending out the disciples two by two to heal the sick. Luke 10:17 says, “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ ” Seeing how excited His disciples were at the power of God, Jesus rejoiced with them. Luke 10:21 says, “In that hour Jesus rejoiced in the Spirit and said, ‘I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes.’ ”
Let us then imitate Jesus, rejoice in our differences and make the effort to see the value and gifts each of us brings to the whole. In this appreciation of each other and how the Lord has made us, He will be glorified.

© 2003  by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Fitted Together

Fitted Together - KP Yohannan - Gospel or Asia

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In 1 Kings 18:31, when the prophet Elijah repaired the broken altar, we are told he used 12 stones, “according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come . . .” This is an interesting statement, because at the time of this account the children of Israel were splintered into various groups, fragmented and backslidden in heart. Yet despite their condition, God still referred to them as one, together chosen as His children. It was on that restored altar, with the stones representing the 12 tribes of Israel, that God made His great power known by defeating the prophets of Baal.

But consider this: Would that altar have been complete with only 11 of the stones or 8 of the stones representing the tribes of Israel? No, it would not have been. It was all 12 stones that were recognized by God and all 12 through which He made His power known.

We can learn a lot from this Old Testament example. Another beautiful illustration of how we are to be united as one is found in the temple Solomon built in Jerusalem. It is said that each stone used in its building was chipped at and carved away until it fit perfectly with the stones around it—so perfectly that no mortar was even needed to hold them together. Each individual stone fit perfectly with the others, becoming one beautiful temple for the Lord. This is what the Lord desires for us today.

You see, rather than dwelling in a temple made with human hands as in the days of old, God has now chosen instead to dwell within us, His temple made with living stones—you and I (see 1 Peter 2:5). Like the stones used to build the temple, God desires His living stones to fit together perfectly by the unity of His Spirit and the bond of love.

The kingdom of God is a relational kingdom. Think about it; Jesus didn’t ask us to only pray alone. He said, “For where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20, emphasis mine). Neither did He send out the disciples individually but rather two by two (see Mark 6). His purpose in doing things this way was so that they would be able to minister to each other and support one another as they reached out to the lost around them, and so that the world, by observing the disciples’ love for one another, would know the love of God.

During Jesus’ last few moments before going to the cross, He left His disciples not with a series of steps on how to reach the lost. He did not sit them down with notebooks and pens or have them memorize certain methods, techniques or anything else. To prepare them for the enormous task ahead, He simply left this powerful statement: “By this all men will know that you are my disciples, if you love one another” (John 13:35, NIV, emphasis mine).

What is disunity except the lack of love? When we recognize the importance that Jesus placed upon loving one another above all else, and we begin to walk in obedience to His command, nothing will be able to hinder us from seeing the kingdom of God come in our generation!

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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That They All May Be One

“That they all may be one,as You, Father, are in Me, and I in You;that they also may be one in Us,that the world may believe that You sent Me.” John 17:21

That They All May Be One - KP Yohannan - Gospel for Asia

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One of my all-time favorite books is The Calvary Road by Roy Hession. This book was written in the context of a group of missionaries working and experiencing a time of revival together. In the introduction of the book, Norman P. Grubb writes,

We [the group of missionaries] are beginning to learn, as a company of Christ’s witnesses, that the rivers of life to the world do not flow out in their fullness through one man, but through the body, the team. Our brokenness and openness must be two-way, horizontal as well as vertical, with one another as with God. We are just beginning to experience in our own ranks that team work in the Spirit is one of the keys to revival, and that we have to learn and practice the laws of a living fellowship.1

It is my prayer that the Lord would give us an understanding of true unity and help us to put into practice the “laws of a living fellowship.” We were not called to be individuals doing our own thing. We were called into the family of God, to oneness and unity with Him and with our fellowman.
May we strive to maintain this unity, each day linking arms with our brothers and sisters, genuinely loving each other and laboring together to see the kingdom of God come.

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950),
pp. 8–9.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Conclusion – Principles in Maintaining a Godly Organization by KP Yohannan

Principles of Maintaining a Godly Organization - KP Yohannan Books

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Perhaps, as you’ve read through this booklet, you can identify with what I’ve shared. You recall the vibrancy and passion you shared with your fellow workers to reach the lost. You remember your enthusiasm to serve one another, the love and family atmosphere you enjoyed and the unity you experienced. But all those blessings you once enjoyed are now just a memory.

Is there hope for your church, your organization? Absolutely. You can return to the original vision of your ministry. You can once again experience life and joy between you and your coworkers.

I encourage you to determine in your heart to seek the Lord and listen for His voice. It is His life that will restore your ministry. It is His vision that will guide and direct you.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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How It Begins

Principles of Maintaining a Godly Organization - KP Yohannan Books

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If you look at any movement that God begins, you will see three distinct characteristics. You will find these in the early church.

Let us take some time and go back to the book of Acts, to the very beginnings of the Church. If we can live with these believers for a while and feel what they felt, I believe we can return to our own situations and circumstances with some timeless principles.

It Is Radical

It does not take long when reading through Acts to discover that these believers were radical—they were willing to take all kinds of risks. To the rest of the world they were crazy people, blind to reality—nuts!

But this is what Jesus was after—radical, fearless men and women. These were the kinds of people He was looking for when He told them:

“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8).

When the early Christians understood that Christ had risen, victorious over sin and death, they readily burned all their bridges behind them and said, in essence, “There’s nothing to go back to. This is a one-way trip” (see Acts 2:45; 4:19–20; 5:29–32; 7:51–60).

At this time in history, the city of Jerusalem was completely anti-Christian. Imagine trying to preach the Gospel out in the open today in the nation of Afghanistan or in a Hindu temple—believe me, that would be easier than doing so in Jerusalem in A.D. 33. The early Christians knew they would be beaten up and put in prison if they preached the Gospel (see Acts 8:3). It did not matter to them—they did it anyway, considering it an honor to suffer for Christ’s sake (Acts 5:41).

These people were so radical that nothing would stop them. They were not concerned with preserving their lives. They were bold and adventurous. They were open to new ideas. They wouldn’t take “no” for an answer. They were motivated from within rather than from tradition. They were willing to endure any hardship, but they wouldn’t keep their mouths shut. And ultimately these characteristics earned them the reputation of being “world revolutionaries” (see Acts 17:6).

When I think back to the beginnings of our movement, I see that same radical attitude in our early days. I can honestly tell you, I don’t know how on earth we did what we did! The way so many of our programs developed was not through planning, scheming or figuring. They just happened out of spontaneity, love, dreams, hopes and ambitions rather than out of rules or regulations. We were not on any kind of schedule or timetable. Today I carry a planner with me to help me remember my appointments—but I had nothing of the sort then. I did not know just what was going to happen, but it did—amazingly and radically so.

It Is Transformational

The people involved in the tremendous growth of the early church were not considered to be tools used to get things done. Rather, they threw their lives into their calling, and all the while God was using them to impact the world and carry out His plan, they themselves were actually being continually transformed and changed in the process.

Jesus focused on people’s potential instead of on weakness. He did not recruit perfect people, but people who could change, who would have a heart commitment. You’ve read enough of the Gospels to know that His disciples came from the dregs of society. (Gayle Erwin talks about this in detail in The Jesus Style.1) Just imagine the scenario that surrounded Jesus in just the last 48 hours of His life: 12 men fighting among themselves over who was greatest . . . one of His closest followers betraying Him . . . and the rest running away when the danger got too close. Yet He entrusted these men, in whom He had invested three years of His life, to carry on the calling God had given Him. It was unto Peter, who denied His Master three times, that Jesus gave the keys of the kingdom (see Matthew 26:75; 16:18–19)!

Think about the apostle Paul after he met Jesus on the road to Damascus. Most believers did not want to have anything to do with him. “He’s dangerous,” they believed (see Acts 9:21, 26). But then you see Barnabas enter the scene, put his arm around Paul and vouch for his integrity to the early church (Acts 9:27). And Paul, who had once worked tirelessly to persecute believers in Jesus and eradicate all traces of Christianity, becomes totally transformed into one of the greatest apostles who ever lived. How did this happen? Not all in one day, but in a process that took time, starting with 14 years out in the wilderness.

In our early days, when we thought about recruiting staff members, we had no application form or interview process. I’ll never forget the day when one couple just showed up on our doorstep with their little baby in their arms, ready to serve God with us. I never even thought to ask him for references! It was all so fresh and amazing.

You’ll find that same wonder, awe and fear of God in the beginnings of any organization. God just brings people—no forms to be filled out—He works in their lives and changes them, and then uses them to change others. It is a continuous, perpetual motion in which somehow things just keep happening. Nobody stops to think about how!

You see, God is always more concerned about people than about what they can do. And if we follow Him, He will make sure that we keep this in mind. God’s approach is always from the inside out (Luke 11:39–40; Psalm 51:6). Character is the important thing. If this is taken care of, the rest will follow.

Jesus’ only requirement for those who wanted to be His disciples was that they obey and follow (Matthew 16:24). He did not ask about anything else. He knew, like a potter, that if the clay would submit, He could mold and transform it to become the most precious vessel to be used for His kingdom.

It Is Relational

The third characteristic that marks the beginning of any movement of God is that everything happens through relationship, just as we see in the book of Acts (Acts 2:42, 44–47).

When Jesus sent the disciples out to the villages, He sent them two by two, not one by one (Luke 10:1). If you look in the Gospel of John, beginning with chapter 13, Jesus gives His disciples some final instructions before He goes to the cross. But the crux of His message has nothing to do with world evangelism, changing the world, the reality of hell, how to start an organization or a list of rules. All He simply said was, “If you love one another, the world will know you are My disciples.” His prayers, His concern had everything to do with this one truth.

And how did Paul do his work? Read his epistles, and you will find such phrases as these: “This brother greets you,” or “this sister greets you,” or “the church in your house…” (see Romans 16:23, 1 Corinthians 16:19, Colossians 4:15). And at the end of each letter there always seems to be a list of names tagged on. You will always find relationships working here. Paul’s life and ministry have everything to do with working with others.

We are commanded to forgive one another, to bear one another’s burdens. Look at Romans 12 and Philippians 2, as well as other Scripture portions that deal with our relationship toward one another in the Body of Christ. You will see clearly that this is how God works. This is His plan to get things done.

As time passes, unfortunately, these three natural distinctives that mark a fresh movement of God will naturally degrade. Let us look at these changes in the next chapter.

Notes:

1 Gayle Erwin, The Jesus Style (California: YASHUA Publishing, 1997), pp. 24–26.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Principles in Maintaining a Godly Organization

Principles of Maintaining a Godly Organization - KP Yohannan Books

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“Where there is no vision, the people perish . . .” Proverbs 29:18, KJV

When we look back at the history of church movements and Christian organizations, we often find they began with great dreams and ambitions. The leadership was strong and on fire for God—and then somehow, something went wrong. The life went out of them. They became “just another organization.” Study the beginning years of some of the major denominations and see how red-hot they were. Look at them now and see where they are! You are in for a shock!

I have seen this trend too often in Christian ministry, where things go well for so long, tremendous progress is made, the Lord’s kingdom is going forward—but then, over time, things start heading downhill.

This is a great concern to me as I think about the movement of which I am a part. It is my prayer that the Lord will help us continue on course, that we will stay focused and not lose the original vision He gave us, and that we will maintain our vibrancy and joy over the great possibilities He is laying before us.

That is why I believe it is good for us to continually go back to the Scriptures, rather than to the philosophies and structures created by human experts on building great organizations. From Scripture we can see how God called people and empowered them, how they succeeded, how they failed and how they returned to the Lord after their failures. We can learn valuable and vital lessons from their lives. As Paul says in 1 Corinthians 10:11, “Now all these things happened to them as examples, and they were written for our admonition.”

One powerful example we have is the early church in the book of Acts. You see a fresh beginning, leading and newness. You see excitement and unity and togetherness. You see a cause to live and die for. If we can understand the hearts of these believers more deeply, grasp the principles that worked in their everyday lives and made them what they were, and then adjust ourselves accordingly, I believe this will help us more than we can ever realize.

Because each one of us is an individual, it is not always easy to think of our part in the organization in terms of this bigger picture. By default we think about the immediate—the experience we are going through right now. It takes a good deal of maturity, understanding from the Lord and deliberate thinking to put ourselves in the context of the world in which we live today, realizing that our lives are short and what we do now can truly impact eternity. Jesus told us that the road to eternal life was narrow, and few would find it (Matthew 7:14); and unless we make it a point to think about ourselves as the Lord does, we can easily miss the significance of our call.

What I share in this booklet I have learned over the past couple decades of experience with Gospel for Asia. I pray that you will take the time to think deeply about what you will be reading and learning. Let your understanding and response go beyond your intellect or your emotions.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Conclusion – Seeing Him by KP Yohannan

Seeing Him - KP Yohannan Books

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There is a beautiful chorus that goes, “Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace.”1 All the difficulties, all the pain, all the letdowns, all the delays and all the suffering and sacrifice will grow dim when you look to Him.

It is when I look to the world that I begin to have problems. Peter walked on the water when he looked to Jesus. But the instant he stopped focusing on Jesus, he saw the wind and waves and he began to sink (see Matthew 14). It is when I look away from Jesus that I begin to sink.

It is when I look to other people that I begin to have problems. When I compare myself with you, then I begin to have problems. But when I look to Jesus, I have His perspective. Then I see that I am in great need. Then I see that I am a sinner. And I see His grace and mercy and love for me. I see His power. I see His glory. His holiness surrounds me.

And that is the key—seeing Him. That is more important than anything in this whole world.

Prayer

O Lord, whom have we in heaven but You? You are our only hope. You keep us going. Lord, I pray that You would help us turn our eyes to You, that we might see You and worship You. For the one who feels they have lost sight, Lord, I pray that You would restore their vision and help them to see You once more, full of love and grace. Father, help us to see You in the little things, the ordinary things. And may our new sight give us the strength to continue on for Your glory.

In Jesus’ name, Amen.

Notes:

1 Helen H. Lemmel, “Turn Your Eyes upon Jesus” (1922).

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Seeing Him

Seeing Him - KP Yohannan Books

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One of our great difficulties in life is that we try to understand Christ and relate to Him in terms of time and space. When we talk about being near someone or looking at someone, we think in terms of our eyes and ears and distance. But time and space are only relevant to us as finite beings. God is everywhere and feels all, which is why the psalmist declares, “One cannot hide from Him anywhere, He is closer to us than our own being.” If that’s the case, we must conclude that our seeing the Lord has to do with our spirit, our inner man, rather than our natural eyes. That’s the reason Paul, in his incredible prayer for the believers, prayed that “the eyes of [their] understanding [may be] enlightened; that [they] may know what is the hope of His calling . . .” (Ephesians 1:18).

Paul’s prayer emphasizes on having the eyes of our understanding opened. We could read through the four Gospels and record everything about Christ—how He lived, what He did and what He said—and try to live by that like using a “how-to” book about changing our behavior or building friendship or maintaining good conversation. Yet we still will never be able to see the risen Christ of glory and be changed by Him if the eyes of our understanding are not opened.

It says in 2 Corinthians 3:18, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” In the Word we see the face of the Lord Jesus Christ. And as we gaze upon Him we see the nature, the character and the presence of the Lord. As we gaze upon Him and meditate on Him from the depth of our heart, the Holy Spirit within us begins to transform us and change us from within. Our attitude changes, our feelings change, our evaluations change and our decisions change. Our external circumstances may stay the same, but inside we are transformed. Our eyes have been opened, and we see our risen Savior. And it’s no longer despair and melancholy and hopelessness—but rather hope, strength and confidence that come from the Lord.

It is the one who seeks that finds. It is the one who knocks that the door is opened to. How often we live through years of our life in our own strength, struggling, striving and fighting, while all it takes is for us just to pause and wait in His presence. Then we will hear His voice and see everything from His perspective.

Always with Us

In the book The Horse and His Boy,1 by C.S. Lewis, the main character, Shasta, is lost in a dark forest. He can’t see anyone or anything and does not know how to find his way. He is scared, and most of all, he is totally exhausted. His problem is not just that he is discouraged, but he is also full of self-pity, totally rejected. Seated on his horse, Shasta wanders in the pitch-dark along terrible, narrow mountain trails. Shasta doesn’t know what to do. He is separated and alone and doesn’t know where to go. Suddenly, in the midst of this awful loneliness and despair, he is startled by a new awareness.

Shasta discovered that someone or somebody was walking beside him. It was pitch dark and he could see nothing. And a Thing (or person) was going so quietly that he could hardly hear any footfalls. What he could hear was breathing. His invisible companion seemed to breathe on a very large scale, and Shasta got the impression that it was a very large creature. And he had come to notice his breathing so gradually that he really had no idea how long it had been there. It was a horrible shock.2

When Shasta begins to hear the warm breath, he cautiously asks, “Who are you?” To which the creature, who is the great lion Aslan, answers, “One who has waited long for you to speak . . . Tell me your sorrows.”3 As a result, Shasta is no longer scared, but comforted.

Shasta was no longer afraid that the Voice belonged to something that would eat him, nor that it was the voice of a ghost. But a new and different sort of trembling came over him. Yet he felt glad too.4

Just like Shasta, we too often get lost in the dark. No matter what we do, we simply can’t seem to find the Lord or hear Him. What should we do in those times? I believe one of the significant things we can do is to remember that whether we see Him or not, hear Him or not, He is still with us. We must learn to quiet ourselves and wait, asking the Holy Spirit to open our inner eyes to see Him and to hear Him.

Recognize Him

One of the most powerful ways to see the Lord, on a constant basis, is to be aware of events that happen every single day, seeing God at work in the little things—the email you receive or the telephone call; a letter or just someone saying a word of encouragement; a song you heard or something you read. Perhaps you were driving on the road and switched lanes, only to realize that that change of lanes spared your life from a terrible car accident. The Lord orchestrates the circumstance of our life with His own hand. We need to develop a habit of seeing the invisible with the heart’s eye.

A couple of years ago, my wife, Gisela, was in our master bedroom doing some writing. She spends many hours sitting at the desk in our bedroom, quietly writing various pieces for the ministry. At this particular time, I was overseas in Asia visiting the mission fields. The morning was normal; she was busy writing and concentrating on her work when, all of a sudden, she felt an urge to get up from her chair and go to the kitchen to get a drink. She got up, walked to the kitchen and opened the refrigerator. Suddenly, she heard a loud explosion, as if someone had dropped a bomb into our bedroom. She ran back to see what had happened and discovered a large SUV in the middle of our bedroom.

Two teenagers had been driving on the road in front of our house, and for whatever reason, they had lost control of the vehicle. In full speed, the SUV crashed into our house, completely demolishing the brick wall and totaling the vehicle. Can you imagine what would have happened if Gisela had been sitting at her desk for just a few minutes longer? It would have been a whole different story. She would no longer be writing.

How wonderful it is to know that angels are watching over us. As the chorus goes, “His eyes are on the sparrow and I know He watches me.”5 But the question is this: Are we able to see His face, His eyes and His concern in events like these? Can we see the face of our Lord during tiny little conversations, in the breeze or in the flower, in the smile of a child or as we drive along the road? When we can’t see Him or feel Him, we should deliberately look for Him, to see His care and His presence all around us. And if you listen closely enough, if we quiet ourselves long enough, as Shasta did, we too will realize He has been right alongside us the whole time. And that will change everything for us.

Our problem often is, like Elijah, we are trying to see the Lord and hear Him in the midst of huge events and experiences. But often, more than you realize, He will reveal Himself in a still, small voice and in so many tiny events and encounters. Most miss it. Keep your eyes and ears open—you will see Him and you will hear Him. For He Himself has promised, “I will never leave you nor forsake you” (Hebrews 13:5). And He always keeps His promises.

Notes:

1 C.S. Lewis, The Horse and His Boy (New York: Macmillan Publishing Co., Inc., 1954).
2 Ibid, pp. 155–156.
3 Ibid, p. 157.
4 Ibid, p. 159.
5 Civilla D. Martin, “His Eye Is on the Sparrow” (1922).

© 2003by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Point to Jesus

Seeing Him - KP Yohannan Books

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I heard it said one time, “The church is not here to meet the needs of the people, but to connect them to the only one who can.” How true that is.

Early one morning my telephone rang. The call was from the senior leader of our work in India. He called to speak with me about a problem he was having with an older staff member. This particular man had served with our ministry for quite some time and was responsible for overseeing a vital part of the ministry. However, a few days prior to this phone call, a younger brother was placed over the older staff member as his leader. And because this man was older and had been with the ministry longer, he would not submit to the younger man. He refused to carry on any work with a young man as his leader.

When I heard about the situation, I said to the senior leader, “Somehow, somewhere along the line, he has lost sight of Jesus. Now he is looking at his ability, his skill, his position and his wisdom. Somehow he thinks that he should be above this younger leader.” I continued, “This didn’t happen overnight. It is only that it just came into the light through this situation.”

I continued to speak to the senior leader, saying, “I will pray with you, and you should gather the rest of the leaders together and pray as well. I encourage you to re-read Watchman Nee’s book Spiritual Authority and look in the Scriptures at the life of Korah, Saul and others. Look at the fall of Lucifer. See how these didn’t submit and how they resisted God’s authority. And then, in contrast, see Jesus. See how the Son of Man lived and died in total surrender to the Father and to those the Father put over Him.”

Then I said, “After that, call the older brother and share with him the things you read. Always remember, you must point him to Jesus. If you can paint Jesus before him, you will have succeeded.

“Pray that he is able to see what you are saying. Pray that he is able to see Jesus. Then give him the opportunity to be restored. Restoration is what we want. That is our goal. Always remember that if you have to err, err on the side of grace. But after you have pointed him to Jesus, if there is no repentance, then please ask him to leave. You have no other recourse.

“Even if you have to shut down the whole operation that he is in charge of, that won’t be a problem. There are other people who can step in to run it. Running that part of the ministry is not important compared to his following the Lord.”

And you know what? A few days later I got a message from the senior leader saying that the older man had repented. He was able to see Jesus, in His humility and submission, and the problem was solved. The answer is always Jesus.

The best thing we can do for anybody is to point them to Jesus. Only when we keep Jesus before us can we then live and work with one another in love and humility. But if we are not connected with Him, if we lose sight of Him, then we have thousands of reasons for disunity, fighting, discouragement and all kinds of problems.

Remember Job? God said he was the most righteous man in all the earth (see Job 1:8, 2:3). He endured horrible trials with no knowledge of what was going on behind the scenes. His wife and his friends didn’t help him. They didn’t point him to God; they only got him more confused. Job despaired of life because it seemed God had deserted him.

But then we see what pulled Job out of his despair. It says in Job 42:5–6 (NIV), “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” Isn’t that interesting? Before Job had heard a lot about God, but now he saw Him. And when he saw Him, everything made sense. The questions stopped. The arguments with his friends stopped. The struggles stopped because Job saw Jesus.

The same thing happened with Isaiah. When Isaiah saw the Lord, he said, “Woe is me, for I am undone!” (Isaiah 6:5). After seeing the Lord and repenting, Isaiah became the man God could use to speak to His people.

The best disciple, the most effective witness of Jesus, is one who points everybody not to himself, but to Jesus.

This is exactly what the Holy Spirit came to do—to point people to Jesus (see John 15:26). And all of creation—everything—points to Jesus. The entire Old Testament points to Jesus, while the New Testament is a fulfillment of who He is. The Bible is not a book full of doctrines; it is a book full of Jesus.

Why do we point to Jesus? When I see Jesus, I see the truth—that I am nothing. He is all there is. I have nothing to offer you, I have nothing to offer the beggar and I have nothing to offer the lost world, except Jesus. Paul asks a very good question in 1 Corinthians 4:7, “And what do you have that you did not receive?” Think about that for a moment. Paul goes on in that same verse to say, “Now if you did indeed receive it, why do you boast as if you had not received it?” That understanding helps us to always look to Jesus and point others to Him. We have nothing but what we receive from Him.

This is our purpose in studying the Word—seeing Jesus so that we might point others to Him. You can study book after book of the Bible and still never see Jesus. A friend of mine once said, “You will never find more carnal, self-centered, ungodly people than you find among the so-called fundamental, Bible-studying, Bible-memorizing group.” They know the whole Bible, but somehow they miss Jesus. Jesus said to the Pharisees, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life” (John 5:39–40).

So, I encourage you, when you read the Bible see if you can find Jesus. Don’t study just to know how to do something. Don’t study to find another rule you can follow. Some people are not really following Jesus; they are following the teachings of Jesus. That is the problem with us many times. But study to see Jesus. Desire to see Jesus.

Notes:

1 Watchman Nee, Spiritual Authority (New York: Christian Fellowship Publications, 1980).

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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He Is Our Hope

Seeing Him - KP Yohannan Books

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Some years ago, a young man came to our office in India for a job interview. I will never forget that evening. This man was seeking to join the staff and teach at one of our Bible schools. He was an extremely brilliant man, having received his doctorate in biblical studies from a very prestigious university.

As we sat down to talk, the first thing he said was, “Brother K.P., I am spiritually bankrupt.” This startled me! This was the first time meeting him, and he says “I am spiritually bankrupt”? He went on to explain the experience he had gained and the positions he had held in the past, listing the salary for each. Then he said, “Brother K.P., I could do a good job here for you. But please don’t take me because I can do a good job. Take me because I need help. I know all the doctrines, the Greek and Hebrew; whatever you want, I can teach it. But my heart is empty. I feel if I can be here, I will find Jesus again. And if I can be a help to you in the process, I would be glad to teach here.” With all his knowledge about the Bible and theology, he was still far away from the Lord Himself.

Only in Him

The truth is, we can learn all the doctrines and be fundamental in our convictions yet still live with emptiness and be spiritually blinded. The way back begins with taking that first step-confessing our spiritual need. Through honesty and repentance, we are given clear eyes to see the glory of Jesus once again, and the veil that clouds our hearts is removed (see 2 Corinthians 3:16).

Our survival and hope are not based on how much we can do or how well we can obey. Our hope is not in how many verses we can memorize or how much doctrine we know. Our survival is only in the person of Jesus. In Him is everything we need. He is our hope.

To the one who has lost sight, slipped or failed, Jesus is waiting to receive him. He does not say, “Okay, tell me about all the sins you have done.” In Luke 15, the father never asked of the prodigal son, “Where did you go? How much money did you spend? How many sins did you commit? What did you do? Tell me before I make a decision about what to do next.” No. There was not a word said along those lines. When the son came back, it was all embracing, consolation and joy.

Who Has Not Failed?

The question is, who has not failed? We all are weak, failing people. In The Lion, the Witch and the Wardrobe,1 Edmund, one of the four children who first entered the land of Narnia through the wardrobe, falls prey to the evil White Witch who turned the glorious Narnia into a cold land of constant winter. Edmund had betrayed his fellow companions, and the Deep Magic of Narnia said that all those who were traitors rightfully belonged to the White Witch, who now planned to kill Edmund. The only thing that could reverse the law of Deep Magic was a sacrifice of blood.

But Aslan, the great Lion who sang Narnia into existence, came to defeat the White Witch and kill all who belong to her—which now included Edmund, whom Aslan loves. Some alternative had to be reached to save the life of Edmund.

In private, Aslan speaks with the White Witch and chooses to give up his life as a ransom so that Edmund may live.

The scene is very moving and graphic as Aslan walks alone to the stone table and submits himself, without any resistance, to be tied up before his enemies. They mock and jeer, clipping off his long mane and beating him. Finally, after all this, the long dagger of the White Witch is thrust into Aslan’s heart, and he dies.
This was the only way Edmund’s betrayal could be reversed and his life spared. True, he had failed and betrayed, and a price must therefore be paid. Aslan became that ransom for the life of Edmund.

Didn’t Aslan—being all-knowing and all-powerful—know that Edmund had fallen prey to the White Witch and was a betrayer? Surely Aslan knew. He knew all that Edmund had done and all that he would do in the future. But Aslan also knew that the only solution was to sacrifice his own life on the stone table.

You see, this is a picture of Christ dying on the cross for our sins. Once while counseling a brother who was in despair because of the sins and the failures in his life, I reminded him, “When the Lord Jesus Christ died on the cross, He forgave all your sins, no matter what you have done or how you have failed. The sins you commit now and everything that you will ever do until the last second of your life here on earth—all of it is covered by Christ.”

When we fail, the Enemy often uses those times to fill our hearts with guilt and pain. This can even drive some people to the verge of suicide. But there is power in recalling what Christ has done and why He did it! It was His love for us—His everlasting love (see Jeremiah 31:3). If only we would turn our eyes away from ourselves and our failures and see Christ.

Jesus died on the cross not only to take away our sins and to spare us from hell, but also to continue to deliver us from the power of Satan. He does that through teaching us and training us to grow and become strong through failures and struggles.

How incredibly significant are the sacrifice and price our Lord Jesus paid for our lives to be ransomed from the Enemy. But how sad for us to so often forget it, especially in the times we need to remember it the most.

If ever we find that we have lost sight of Jesus or have failed in some way, we can always turn back to Him. Even if the whole world writes you off because of your failures, Jesus is always there. Jesus didn’t give up on Peter even when he denied Him three times. In fact, even before Peter messed up, Jesus had prayed for his restoration. Jesus told Peter, “But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren” (Luke 22:32).

Even when everyone around picks up stones to hurl at you, Jesus will be there. He will never join in the condemning. He will say, like He said to the woman caught in adultery and about to die at the hand of her accusers, “Neither do I condemn you; go and sin no more” (John 8:11).

Notes:

1 C.S. Lewis, The Lion, The Witch and the Wardrobe (New York: Macmillan Publishing Co., Inc., 1950).

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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