Tag Archives: encouragement

Jesus

The Lord’s Work Done in the Lord’s Way

Jesus Our Model

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Jesus is our perfect example of how to do the Lord’s work in the Lord’s way. In his book Living As Jesus Lived, Zac Poonen spoke of this, saying,

Jesus has not only redeemed us through His death, but also shown us through His life on earth, how God intended man to live. He is not only our Saviour but also our Forerunner (Heb. 6:20). He has given us an example of how to live at all times and in all situations, in perfect obedience to God. Jesus did not come to earth as an angel, but like us. The Bible says, “He was made like His brothers in all things” (Heb. 2:17) (His brothers are His disciples— Matt. 12:50.) If He had not been made like us (His brothers) “in all things,” He could not have become our Example.1

Consider the example He gave us in the Gospel of John. All throughout, we see Jesus saying, “The Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner” (John 5:19). “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me” (John 5:30). “I speak what I have seen with My Father” (John 8:38). “For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak” (John 12:49). “The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works” (John 14:10).

In all these verses, there is a common element—Jesus did nothing and said nothing apart from the Father. Everything Christ did flowed out from His relationship with the Father. Nothing else and no one else, not even Himself, motivated Jesus to do what He did.

Remember when Jesus called His disciples? Nowhere in the Gospels do we read that the Father called the disciples. Jesus went and called the disciples. But when He talked to the Father about them, He said, “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me” (John 17:6, emphasis mine).

Do you see it? The selection of the 12 disciples was not Christ’s choice; it was His Father’s. Jesus was only doing the Father’s will.

The night before Jesus called them He didn’t sleep. He “continued all night in prayer to God” (Luke 6:12). All night He stood before His Father waiting for His direction and plan, and “when it was day, He called His disciples to Himself” (Luke 6:13).

He didn’t say, “John, Matthew, My Father is calling you.” No. He said, “Come, follow me” (Mark 1:17, NIV). And they followed Him.

Another thing we can learn from our Lord as we serve Him, is how He made Himself a servant to the Father. Therefore, it was never external things that motivated Him, but His love for the Father and desire to serve Him and do what He desires.

Jesus never acted merely because He saw a need. He saw the need, was concerned about it, but acted only when His Father told Him to. He waited at least four thousand years in Heaven, while the world lay desperately in need of a Saviour, and then came to earth when His Father sent Him (Jn. 8:42). “When the right time came, the time God decided on, He sent His Son” (Gal. 4:4-Living). . . . And when Jesus came to earth, He did not just go around doing whatever He felt was good. Even though His mind was perfectly pure, yet He never acted on any bright idea that came to mind. No. He made His mind a servant of the Holy Spirit.2

Today there are those who seemingly serve the Lord. They do great things and have such apparently great ministries, but the Lord has nothing to do with it.

Jesus spoke of these people in Matthew 7:22–23 (NLT)—“On judgment day many will tell me, ‘Lord, Lord, we prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Go away; the things you did were unauthorized.’ ”

What can we learn from this?

I know for our movement, there are so many opportunities and challenges we face. There are students to train, leaders to raise up, missionaries to send out. We need to get the job done. There is tremendous opportunity. The list of things to do is so long, the need urgent and the door wide open.

But we must make sure to follow our Example. “There were many good things that Jesus could have done, that He never did, because they were outside the scope of His Father’s will for Him. He was always busy doing the very best things. And those were enough. He had not come to earth to do good things, but to do the will of His Father.”3

It is wonderful that we move forward as best we can to accomplish whatever job the Lord has called us to do. It is good to be driven and focused and moving full speed ahead. We cannot be slothful. Christ was never lazy or slothful. Neither were His disciples.

But the key question is this: When it is all said and done, can we say like Christ did to His Father, “Father, thank You for the students You gave us. Father, thank You for the staff You recruited. Thank You for the missionaries You sent out and the leaders You raised up. It is You who gave all these to us, and this work is the work You gave us to do.”

When we enter into this kind of striveless serving, doing simply what He has given us to do, our lives and ministry change. All the murmuring and complaining that come with trying to make things happen cease. There is no scratching your head, pulling out your hair and going nights without sleep, wondering what is going to happen and how the need will be met.

Why?

Because the work is not dependent on your plans, your meetings or your efforts. You simply allow the Lord to live through you. You enter His rest.

When we serve Him like this, we are able to endure the hardest days and the most painful seasons of life, because it is Christ living in us and He is the One doing the work through us. Our attitude remains one of trust and love, and we are able to say, “Lord, thank You for the privilege You gave me to serve You. I am grateful.”

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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No Sweat

The Lord’s Work Done in the Lord’s Way

No Sweat

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When our ministry to the people around us is done as a ministry unto the Lord—doing His work in His way— there will be no striving. There will be no human sweat.

Why?

Because sweat signifies man’s effort. The first time sweat is mentioned in the Bible is in Genesis 3:19. Because Adam had eaten from the forbidden tree, God told him, “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field. In the sweat of your face you shall eat bread” (Genesis 3:17–19).

Sweat is a result of the curse that sin brought. Because of it, the ground would not yield its fruit without man’s effort and sweat.

Scripture also tells us that those who ministered before the Lord in the inner court were not to wear anything made of wool, anything that would cause them to sweat. “And it shall be, whenever they enter the gates of the inner court, that they shall put on linen garments; no wool shall come upon them while they minister within the gates of the inner court . . . They shall not clothe themselves with anything that causes sweat” (Ezekiel 44:17–18).

This is a picture of the kind of service that honors the Lord. Work done out of man’s ability, smartness or money can be a horrible sweat. But when you come to the place in your life at which you begin to live and serve in His strength, you understand what it means to bear His yoke, which is easy and light (see Matthew 11:28).

In this way, the assignment He gives you will never destroy you emotionally or physically. It will not tear you apart. Why? Because you are not working in the realm of human talents, resources and strength. You are not producing it out of your own labor and sweat. There is no longer any flesh involved. It is Him—ministry unto Him and empowered by Him.

This brings tremendous freedom and liberty to laugh and be content and joyful in whatever comes. It makes no difference whether you are asked to turn the world upside-down or just to be a doorkeeper at the house of God. You simply do the work that He has given you in the strength that He supplies as a ministry unto Him.

Forsaking Our Own Ways

Is your life full of suspense, frustration and discouragement? Are you worried about the future? Are you anxious and frustrated, discouraged in the ministry and ready to quit? Are you one saying, “This ministry stuff is hard. It’s not fair. I just want to do some ordinary job and have a normal life again”? Maybe you need to learn from the life of the prophet Isaiah.

Roy Hession, in his book “When I Saw Him . . .”: Where Revival Begins1 relates Isaiah’s encounter with the Lord. He starts out by describing him, from the first five chapters of Isaiah, as being a man full of anger. As a prophet, he is speaking the words of God, but you can hear his anger and frustration in it all. Isaiah is really sweating. He is trying to do what God called him to do, but in his own strength, ability and sweat.

Then in Isaiah 6 something happens.

I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!” (Isaiah 6:1–3).

Isaiah “saw the Lord.” This changed everything. In God’s holy presence, he becomes absolutely undone. And not only did he see the Holy One, but listen as he describes in detail the heavenly creatures who cried out, “Holy is the LORD!”

Each seraphim had six wings. Notice how only two of the wings were for the work of flying; the other four were used to veil themselves.

These were incredibly glorious and beautiful creatures, but the One who sat on the throne was far greater and infinitely more beautiful and awesome. The seraphim didn’t want their presence in any way to divert attention from the One who sat on the throne, so they covered themselves with their wings.

Please understand. Isaiah’s ministry was preaching! He was a powerful orator—a prophet! But suddenly, as he stood in God’s presence with the veiled seraphim, he saw how his work, all his service was just filthy rags because it was done in his own strength. He was striving and sweating doing the ministry.

The same thing can happen to us when we come into His presence. Our strength, abilities and success become of no importance. In His presence, all else becomes shadows. The strength and effort of ourselves are exposed for the frailty they are compared to His.

My brothers and sisters, we must have this type of experience in our ministry. We must continually see the Lord. By this our ministry remains focused on the Holy One, and we live in His presence and minister in His strength. Like the seraphim, the majority of our ministry must be not the work, but be ministering to the Lord—in everything seeking to exalt Him, to magnify Him and to bring all the attention and praise to the One on the throne. Like John the Baptist, we must live with the ministry mindset that “He must become greater; I must become less” (John 3:30, NIV).

When God took away Isaiah’s uncleanness, his ministry was transformed and without sweat. The same thing happens to us as we continually come before Him. We are taken up with Him and lost in the wonder of His presence. Then our ministry and what we can do no longer matter; it is only Him and seeking to bring Him glory.

My brothers and sisters, this is the way to live! Let us lay down our striving and our sweat and do His work His way. Then there is nothing to get frustrated and worked up about, and our lives bear good fruit that endures for all eternity.

My Personal Experience

How Isaiah was in the first five chapters of the book of Isaiah reminds me of myself in the beginning days of our movement.

The preaching I did in many churches during those days was very judgmental and critical. I used kind words, but inside I was angry all the time. I was frustrated. God had told me to do what I was doing, and I was doing it. I expected people to jump up and down in excitement and join with us to see God’s work done, but it wasn’t happening that way at all!

Instead, right after I shared about the great need of the lost world, the leaders of these churches would take me out for ice cream, all while having a good time laughing and joking.

It was while driving in North Carolina one day, from one meeting to the next, that I simply could not take it anymore. I was so frustrated and angry, trying in every way I knew how to do the ministry He had called me to and still not seeing the results I expected.

In the midst of this frustration, driving along in a little Chevette, the Lord spoke: “My son, you are so torn up and hurt inside. You are complaining and murmuring like you are against the whole world and the whole world is against you. Just give it up. It’s Me. Do only what I ask you to do. That’s all that matters. Don’t seek for praise. Don’t seek for results.”

I was on the road for an hour and a half as the Lord spoke to me. When it was over, I was so thrilled and excited to get to the next meeting place because of the incredible freedom that had just entered my life.

I arrived at my meeting and shared, and the Lord touched the hearts of people that night. I couldn’t even remember all that I had said. It was nothing I made happen. Many came forward with tears and repentance. I ministered with the awareness that I was there only because He asked me to come. I represented Christ—that was all I knew. I was free, and what I was doing was only for Him. Nothing else mattered. I wasn’t looking for results. I wasn’t striving any longer. That was one of the significant turning points in my life and in our ministry.

Consecrated Flesh

What are some sure signs that we are ministering in our own strength? When we seek to do the ministry dependent upon our own strength rather than ministering out of the abundance of a life lived in His presence, three things happen.

First, our service becomes self-willed. I see the needs. I make the plans. I have the agendas. I know better. It is ME!

Second, our service is by self-effort. It is my effort. It is my work. It is laborious and produces sweat. It is a pain in the neck.

Third, it is for self-glory. I get disappointed when people don’t recognize what I have done. It bothers me when people don’t appreciate me or when somebody else gets the appreciation for what I have done. Because my flesh did it, I want something out of it. We are full of our own ways.

Jessie Penn-Lewis was a godly woman greatly used in the Welsh revival. In the book, Molded by the Cross, she tells how God dealt with her on this issue.

Then came the climax, when one morning I awoke and saw before me a hand holding up in terrible light a handful of filthy rags, whilst a gentle voice said: “This is the outcome of all your past service for God.” “But Lord, I have been surrendered and consecrated to Thee all these years; it was consecrated work!” “Yes, My child, but all your service has been CONSECRATED FLESH; the outcome of your OWN ENERGY; your OWN PLANS for winning souls; your OWN DEVOTION. All for Me I grant you, but yourself, all the same.”2

Our service can be just flesh that is consecrated to God. But God does not want flesh consecrated to Him. It is full of wrong motives, stress, worry and sweat.

For Isaiah, the answer to the problem was cleansing. He admitted his sin. He said, “Woe is me, for I am undone! Because I am a man of unclean lips” (Isaiah 6:5).

The answer is the same for us. No matter where we are in our journey, when we fail in our ministry, beginning to carry things out in our own flesh, we need to come before Him and repent. He is faithful to cleanse our ministry and purify us for service. For Isaiah there was the burning coal that the angel brought to touch his lips. The great ministry Isaiah had happened after that incident.

We must have a similar experience, to be cleansed of our own ways so that we may know Him and serve Him in a way that brings Him true honor and praise.

Know Him

Today, as of old, God is searching for those who will do His work in His way— those who will simply seek to know Him and minister out of their love for Him and as unto Him.

In Ezekiel 22:30 God said, “So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one.”

Notice the statement, “to stand . . . before Me.” God was looking for just one person to simply “stand” before Him, to come into His presence and know Him.

The sad thing is, if you read earlier in that chapter of the book of Ezekiel, you find many people—prophets, priests and princes—involved in active, visible service. But God said (paraphrase), “In all of these I can’t find even one who knows My ways. All they want is to know My acts. Just like the children of Israel, they want miracles. They want results. They want things they can see and talk about. But they do not want to know My ways.”

How I pray that the Lord would find in us a people who seek the greater thing—sitting at His feet in love and adoration, wanting simply to draw close to our Lord and know Him more. Only when we become people who live in His presence, continually listening for Him, will we be people fully equipped for every good work, able to carry out the ministry He gave us to do.

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Purified in His Presence

The Lord’s Work Done in the Lord’s Way

Purified in His Presence

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Why is doing the Lord’s work the Lord’s way so important? If the job is getting done, doesn’t that justify the means?

The answer is no.

Why is it so critical for us to continually take the time to wait upon Him and hear from Him, drawing close and living in His presence? Because when we do not, we are walking in sin.

You see, there are two types of sin that we need to be mindful of. One is the sin of rebellion—we refuse to wait to know what the Master’s will is and do what we want to do with an independent, rebellious spirit, void of brokenness and humility.

The second is the sin of presumption. This is where we run ahead with our own plans and in our own understanding, never taking the time to hear what He desires or to find out His ways.

The prevention to each of these sins is found in waiting upon the Lord.

You see, by choosing to come into His presence, we leave aside our agenda and prepare ourselves to submit to His yoke. In His presence we are changed; the independent spirit is substituted for His will and His ways. Our hearts change as a deep transformation takes place within.

Yet it never happens overnight. This process of continually changing and becoming like the Lord only takes place as we take the time to be with Him, to sit at His feet and to gaze upon Him (see 2 Corinthians 3:18).

It is in these times that we are emptied of ourselves and become one with Christ. We experience the joy and victory of knowing that the ministry we have received is from the Lord and for Him (see 1 Corinthians 4:1). It is through this that the Lord can manifest His life and His glory and carry out His purposes through our earthen vessels, just as Jesus allowed His Father to fulfill His plan through His life on earth.

Freed for Pure Ministry

Waiting before the Lord and ministering to Him is so crucial because it deals with the worst enemy that keeps us from experiencing the fullness of God’s life, out of which all ministry must flow. That enemy is our “self.”

As we pull away from the busyness and all that can seem to clutter our lives and wait before Him, God removes us from ourselves and into His pure presence. By this our life and ministry are made pure, bringing Him true glory and honor.

As a goldsmith purifies the metal in the furnace, so our waiting in His presence is the means by which the Lord purifies our soul.

Hebrews 12:29 tells us that, “Our God is a consuming fire.” As we throw ourselves into His hands and abandon all that we are—all of our plans, ambitions, ministry, desires, everything—the knowledge of the Holy One, the Consuming Fire, invades every area of our being, purifying us. The knowledge of the Lord and the understanding of His ways gradually consume all that is earthly and of self.

Even Job, the man acknowledged by God as the most godly and righteous person on earth, still had to go through this fire of purification. While his friends and wife did not understand the ways of God, he waited before the Lord, crying out, “When He has tried me, I shall come forth as gold” (Job 23:10, NASB).

In her book Experiencing the Depths of Jesus Christ, Madame Guyon writes about this change that takes place as we wait upon the Lord, using nature as an example.

Observe the ocean. The water in the ocean begins to evaporate. Then the vapor begins moving toward the sun. As the vapor leaves the earth, it is full of impurities; however, as it ascends, it becomes more refined and more purified. What did the vapor do? The vapor did nothing. It simply remained passive. The purifying took place as the vapor was drawn up into the heavens! There is one difference between your soul and those vapors. Although the vapor can only be passive, you have the privilege of cooperating voluntarily with the Lord as He draws you inwardly toward Himself. . . . Of course, the closer you are drawn to God, the farther you are removed from the activities of your natural man. The natural man, to be sure, is very opposed to your inward drawing toward God. Nonetheless, there will come a point when you will finally be established in [waiting before Him]. From that point on, it will be natural for you to live before the Lord!1

If our outward actions are the result of a change that has taken place deep within our hearts—which comes from our intimate fellowship with Him—then what we do has spiritual value and lasts for eternity.

We don’t want to be like the prophets in Jeremiah’s time. They were servants of God, yet they did not remain in that attitude of waiting before Him, to hear from Him and follow His ways rather than their own. Because of this, their rebellious hearts led them and many astray. Of them God said,

“They speak visions from their own minds, not from the mouth of the LORD. . . . But which of them has stood in the council of the LORD to see or to hear his word? Who has listened and heard his word? . . . I did not send these prophets, yet they have run with their message; I did not speak to them, yet they have prophesied. But if they had stood in my council, they would have proclaimed my words to my people and would have turned them from their evil ways and from their evil deeds” (Jeremiah 23:16, 18, 21–22, NIV, emphasis mine).

Notice how all this happened because they would not stand before the Lord. They were full of activity—prophesying, preaching, and so on—but it was not done out of standing before Him, ministering to Him or waiting in His presence. Their hearts and ministry were never purified, and the work they did did not flow out of love for Him. Their work was not done in the Lord’s way.

The only way we can live a life and ministry pleasing to God is if we come His way—the way of listening, humbling ourselves and continually following. We who began well must be careful to continue on the right path.

We must take the time to wait before Him, looking to Him alone until the whole divine presence comes and fills our soul. This is the only way we are prepared to serve others on behalf of our Lord.

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Foundations of Ministry – The Lord’s Work Done in the Lord’s Way by KP Yohannan

The Lord’s Work Done in the Lord’s Way

Foundations of Ministry

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It’s not always easy to wait. If we are honest, we will admit that we are usually restless when we have nothing to do. We need noises and things happening all the time. We want to be kept busy and have something to do at any given moment of the day. Most of us have difficulty just being quiet and still, waiting before the Lord.

Why is it so hard to wait? Oftentimes it can be because our motive in the ministry is wrong.

Why Restless?

In the past, we have had a couple of families on staff with us who left the ministry because they were dissatisfied, feeling as though they were not doing what they considered “real” ministry.

In one particular situation I remember a wife who said, “I came here to serve the Lord, and I have no ministry.” This family had two children to take care of, but for her, raising those children in the fear of the Lord, serving her family and being an intercessor for the lost world was not real ministry. She wanted to do something that appeared more significant.

Please understand. It is good to long to serve God in the best way we can. But discontentment, discouragement, frustration and grumbling just because we don’t like what the Lord gave us to do is not good. We must be able to discern between truly desiring to please the Lord and our own restlessness and self-seeking.

We must be able to discern what is motivating us in the work of the Lord. A lot of times we can be pulled in many different directions by the needs around us. And we can like it too.

The work of the Lord certainly has its satisfaction for the flesh. There is the crowd of people, the results, the praise, the attention and the “thank-yous”—all of these can really make the flesh feel good. We definitely enjoy the attention, the limelight and the sense of accomplishment and self-worth that come in ministry.

But what we are called to in serving Him must be rooted in pleasing Him and done out of our love for Him—not our own gratification and glory. It must be for His.

Two Kinds of Servants

In Ezekiel 44, we find two groups of servants of God. One group were the Levites who spent their days busy, busy, busy in the outer court of the temple serving the people who came to worship the Lord.

These men were responsible for preparing the sacrifices and getting them ready for offering. Twenty-four hours a day, they were busy in the outer court, where it was full of people and noises. Many people saw the work the Levites were doing; it was a very visible thing. They were dragging the animals in, sacrificing them and putting them on the altar. These men were in great demand by the multitudes, pulled in all different directions, motivated by the screaming needs around them and all that needed to be done.

But there was also another group—the sons of Zadoc. These were men of the inner court. Where they stood, there was stillness. Unlike the outer court, the inner court was silent. Deadly quiet. The only individual there was God. There was no busyness, no service in front of people, no demand but to come into the holy of holies and minister unto the Lord.

Let me ask you—which group are you in? Are you like one of the sons of Zadoc, more concerned with coming into the holy of holies and ministering to the Lord than being busy serving the people? Or do you just keep going, going, going, moved in every direction with the busyness of the ministry? These are serious questions we must ask ourselves.

This reminds me of the story of Martha and Mary in Luke 10:38–42 (NIV).

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

It is clear in this passage, although our flesh would much rather be in the center of attention, that the better thing is to be more concerned with sitting “at the Lord’s feet listening,” rather than busy with all the ways we are trying to serve God. It wasn’t that Martha’s service was wrong. Not at all. What was wrong was that “Martha was distracted” from her first love by all of it. Jesus said Mary “has chosen what is better”—to leave the busy place of the outer courts and come into the inner court and minister to Him.

Purify Our Hearts

But the truth is, we all have the same problem—wicked hearts. We’d rather be one of the priests who are busy standing before the people, active in what is immediately needed. We want our ministry to look dramatic and effective. Our flesh wants to glory in the praise of men.

Just think about it. If asked to do a job that is below our educational qualifications or beneath our dignity, how glad are we? How eager are we to continue if the results are not what we would like?

As humans, we often measure godliness and spirituality by external activities or a certain type of behavior that we see in people. The Pharisees were considered extremely spiritual people by the way they fasted and prayed and put on a humble demeanor.

Yet we know how Jesus spoke of them, identifying them for what they truly were and pronouncing the worst judgment upon them (see Matthew 23:13). Despite how spiritual they looked, they did not know the Father. And without that, all their religious activity meant nothing. The motivation behind all their action was full of self, not love for God. The motive is what makes the work spiritual or unspiritual.

We shouldn’t worry about how things look, what people might be saying, or whether or not there are the results we thought there would be. Our number-one concern must be to know Him and His ways and to follow His lead.

When we live like this, what happens, whether good or bad in man’s sight, whether productive or useless in man’s opinion has no bearing. We are not working for human beings. We are doing it because of our love for Him. It is ministry unto Him, and this pleases Him.

May we be reminded of the words of Paul, who facing incredible responsibilities, great need and overwhelming difficulties still said, “None of these things move me” (Acts 20:24). The difficulties and problems, all the blessings and praise, the good and the bad that happened, none of these things changed his course. Issues of personal life or loss did not sway him. All he wanted to do was the ministry the Lord gave him to do. Nothing else and nobody else motivated him.

Please, we need to evaluate what our motive has been in serving the Lord. Are we seeking to meet the need around us, or are we seeking to know and please Him? Are we controlled, motivated and energized by our talents and by opportunities that present themselves? Do needs and others’ voices guide our course? Or do we really know, in our innermost being, that we are serving our King? Ask yourself these questions.

Whatever we are doing, whoever we are serving, we must be able to do it all with the heart attitude that we are doing this for no one but our God.

Fruitful Stillness

Please understand. I am not saying that it is better to forsake the work of the ministry to pursue the “deeper life” of just drawing close to God in solitude. There are some who give such great emphasis on this “deeper life,” yet so much of the actual work that God has for them goes neglected under the license of “waiting” upon Him. This can often just be a glorified laziness—and there are plenty of verses throughout Scripture that speak of the downfall of the sluggard (see Proverbs 21:25).

If we look at the life of Jesus, we see He was extremely busy—traveling here, walking there, healing her, touching him, speaking from a boat, teaching on a hill. He used His time and opportunities to the maximum.

Yet we also read, over and over again, how He would break away from the crowd and all the activity to be with the Father. His entire ministry, all of the seeming “busyness,” flowed out of His intimate relationship with the Father.

A.W. Tozer spoke of the need for this today, saying,

There is no question but that part of our failure today is religious activity that is not preceded by an aloneness—an inactivity. I mean the art of getting alone with God and waiting in silence and in quietness until we are charged, and then, when we act, our activity really amounts to something, because we have been prepared for it. . . . We can go to God with an activity that is “inactive.” We go to God with a heart that isn’t acting in the flesh or in the natural—trying to do something— but going to God and waiting. It just means that within, our inner spirit is seeing and hearing and mounting up on wings, while the outer, physical person is inactive, and even the mind is to some degree suspended. . . . There is an inactivity which, paradoxically, is the highest possible activity. There can be a suspension of the activity of the body as when our Lord told His disciples to tarry until they were filled with the Holy Spirit—and they did! They waited on God.1

My brothers and sisters, first thing must be first. It all comes back to this one priority: our love for Jesus. No matter how hard we try, no matter what methods we try, the service that pleases Him most is the service done out of love.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Founded by God

The Lord’s Work Done in the Lord’s Way

Founded by God

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All that brings glory to God and lasts in eternity must have its origin with God, not with ourselves. Ministry is something given to us by God. Jesus called the disciples to follow Him; they did not call themselves. Jesus called Paul. John the Baptist was a man “sent from God” (John 1:6, emphasis mine).

Along with this, there is another principle present all throughout the lives of people mentioned in the Bible. Over and over again we see that waiting upon God precedes the unfolding of His plan or purpose.

One example is seen in the life of Isaiah. It was as he waited in God’s presence that he received the call to be a messenger to the children of Israel (see Isaiah 6:1–9).

This is also how it happened with the disciples’ ministry after the ascension of Christ. Scripture says, “[Jesus] commanded them not to depart from Jerusalem, but to wait for the Promise of the Father” (Acts 1:4). It was as they waited upon God that they received His call for their lives, and then they went out proclaiming His resurrection and salvation.

The calling of Saul and Barnabas happened in a similar manner. Acts 13:2–3 tells us, “As they ministered to the Lord and fasted, the Holy Spirit said, ‘Now separate to Me Barnabas and Saul for the work to which I have called them.’ Then, having fasted and prayed, and laid hands on them, they sent them away.”

Notice especially verse two—it was “as they ministered to the Lord” that they heard Him and found out His plan.

It was not when they had a committee meeting (although there is nothing wrong with committee meetings). It was not when they met to discuss the tremendous needs (although that is a good thing to do). It did not happen because somebody challenged them and said, “You had better get out there and do something about all those lost people.” It was not when they did something that was a nice, wholesome, well-planned and thought-out thing to do. It was as they waited upon the Lord.

Before the world began, God knew Barnabas and Saul would be the ones serving Him in this manner. We see this same principle at work in the life of the prophet Jeremiah. Jeremiah 1:5 says, “Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations.”

It is encouraging to know that before the world began, God knew the purpose and plan that He has for each one of us (see Acts 17:26). Whether our human mind and our logic can grasp it or not, it is true. ‘‘ ‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope’” (Jeremiah 29:11, NASB).

However, like Isaiah, Jeremiah, Saul and Barnabas, we only learn of the plans He already has prepared for us as we take the time to come into His presence and hear from Him.

Of Greater Importance

There is also another principle we see all throughout Scripture, one that I am much more concerned about. That is, we must remain in the attitude of waiting upon the Lord. One incident in David’s life perfectly illustrates the importance of this.

In 2 Samuel 5:19, we are told, “David inquired of the LORD, saying, ‘Shall I go up against the Philistines? Will You deliver them into my hand?’ And the LORD said to David, ‘Go up, for I will doubtless deliver the Philistines into your hand.’”

And so, after hearing from the Lord,David did what He said, and he was victorious.

A few verses later, David is faced with an almost identical circumstance. Once more the Philistines had stationed themselves in the same valley, and once more, they were waiting to attack Israel.

It would have been natural for David to respond to this battle as he did the one before. After all, the previous plan had been a success, and the enemy and the location were exactly the same. David could have easily said, “Well, it’s the same situation so let’s just forget about another prayer meeting. We know how to get the job done. Let’s go and put these Philistines to flight.”

But David didn’t do that. Instead, he took the time to once again seek the Lord. Second Samuel 5:23 says, “Therefore David inquired of the LORD, and He said, ‘You shall not go up; circle around behind them, and come upon them in front of the mulberry trees.’”

“You shall not go up.” Do you see that? God had a different plan this time, and David only learned of it because he lived in the atmosphere of waiting upon God, to hear from Him and obey. By this, his ministry was done in connection with Him and unto Him.

There is the requirement that as we continue in the journey the Lord has us on, we must stop often along the way and find out what He is saying. By doing this, our love for the Lord stays strong, the ministry that began out of that love for Him remains in Him and the work done is accomplished in His way.

There are hundreds of Christian organizations, churches, groups and ministries that began so well. But somewhere along the way, somehow, a lot of them stopped waiting upon the Lord, causing their love for Him to grow cold. As a result, their ministry ended up in the flesh, and once again the Scripture is fulfilled—“Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:3, NASB).

God addresses this same issue with His prophets in Isaiah 29:13 (NIV), saying, “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me.” They may look real and authentic; they may have started well; their service may appear genuine, but it is not. It cannot be because their hearts are now far from Him.

When we stay in the attitude of continuous dependence upon God, what has begun in the Spirit remains in the Spirit and bears lasting fruit.

Doing the Lord’s work in His way is of paramount importance. If we continue the work without His direction, leading and strength, it won’t be His work at all. It will be only a hollow shell that might look all right but in reality has no life and bears no lasting fruit.

We must come into His presence and wait upon Him, to hear from Him and know His ways.

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God Speaks to Us

The Lord’s Work Done in the Lord’s Way

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I’m looking for one who will wait and watch

For My beckoning hand, My eye—

Who will work in My manner the work I give,

And the work I give not pass by.

And oh the joy that is brought to Me

When one such as this I can find—

A man who will do all My will,

Who is set to study his Master’s mind.1

Recently in our ministry, there has been a spiritual renewal taking place in the lives of our leaders on the mission field. As a result, these leaders have called for 90 days of continuous chain-prayer, involving thousands of people, to seek the Lord for greater spiritual reality and renewal among those who serve with us. It all began when some of our senior leaders met for four days of planning and consultation concerning the ministry and what needed to be done. Because the work is growing so fast, we remain with only one thing that is permanent—change. Every two or three years, new systems need to be deployed to handle the increase. People have to be transferred. Strategies must be reworked. It is often out of sheer necessity and urgency that these meetings are called.

Several meetings were scheduled throughout the Indian subcontinent, with the first one taking place in North India with 25 leaders present. As usual, their time started off with the first few hours of the first day’s meeting in a time of worship. The room was filled with worship and prayer, but as time went on, the prayers wouldn’t stop. They continued on into the evening, and the Lord’s presence became very real in that place.

God began to speak through one of the senior leaders in attendance. With a specific word given to him, he spoke what the Lord was saying to the leaders individually. The Lord knew just what each one was facing in their lives and ministry, and He exhorted them and spoke the exact word needed at that time.

After this, a general message from the Lord was given for everyone in the meeting. The essence of the message was, “You are extremely busy in doing My work and meeting the desperate need of the lost world. You sacrifice and suffer for Me. I am very happy and very pleased with what you are doing for Me. You share My concern, My burden, and I am well pleased. But, at the same time, I am sad because your love for Me is growing thin.”

There was no judgment, no condemnation in what God spoke to them. But those words changed the entire agenda for their meeting. Instead of seeking solutions on how to handle the work, their first priority became just to stay in the place of prayer and worship and draw closer to Him.

At the next meeting place, a similar incident happened. God began to speak the exact same message through someone else.

Discerning that this was a serious matter on the heart of God, the leaders called for everyone throughout our work to take time and personally seek the Lord concerning this message.

When I heard what had happened and all that had taken place, I began to think deeply about what the Lord had said during these meetings. It reminded me of what He spoke to the church of Ephesus. He commended them for all the good work they were doing, but then, just like in our leaders meeting, He said, “I am sad also.”

I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary. Nevertheless, I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works (Revelation 2:2–5, emphasis mine).

In the midst of intense work and ministry, the Lord was saddened. Why? Because their love for Him was fading away.

Nothing about their ministry had changed. The Lord said that He had seen their work, their labor, the patience and endurance that they had in it all. He commended them for their work and the lives they were affecting. But somehow, in it all, their hearts had changed.

My brothers and sisters, we can be in the same danger.

The ministry that was first done unto Him and out of their love for Him now began operating under a different intent. If we are not careful, we can become so consumed with serving the ministry God gave us and forget the Lord Himself.

This is why He cries out to them (paraphrase), “Repent and return to your first love. Then continue with the ministry I have given you. Minister because you love Me. Whatever you do, do it as unto Me.”

A Definition

What is doing the Lord’s work in the Lord’s way? We must properly define it so that we may be able to attain it.

In Matthew 25:40 (KJV), Jesus defines true ministry—doing the Lord’s work in His way— in one simple sentence: “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”

Christian ministry, by nature, affects and benefits humanity. We serve God by serving people. The ministry that God has called you to is never isolated from the people He has placed in your life. However, there is a balance that must be kept in Christian service. It is not just a balance of external priorities, what is done first and what is done second, but one that runs much deeper and is the well out of which all ministry springs. It is the attitude of the heart.

Doing the Lord’s work in His way is living in the awareness that whatever we are doing, whatever ministry the Lord has called us to, forever we maintain the understanding that we do it unto Him. Our service must be rooted in Him, motivated by our love for Him and done with the desire to exalt His name and His name alone.

There will come a time when each of us and the ministry the Lord gave us to do on this earth will be tested by fire (see 1 Corinthians 3:13). Only that ministry which was done in His way will last. It does not matter what it may have looked like on this earth, it does not matter how well-known it may have been or how much fruit it may have seemed to produce. If it was not done as unto Him, it was not done in His way . . . and it will not stand in eternity.

My brothers and sisters, I share this message with you soberly, knowing how easy it is to run about with our own ideas and our own agendas. Everything can look so good and we can seem to be running on the right track. But if our understanding toward ministry has moved from being one of ministry unto Him to getting results, building a name and serving the people, we are dangerously off course.

How All Is Lost

How is it that, even in ministry, we can lose our first love?

It all begins when we neglect to come into His presence and sit at His feet. It is in His presence that we grow in our understanding of Him and His ways, and are equipped to go and carry out the ministry He gave us to do. Our lives take on the atmosphere of living moment by moment waiting, listening for His voice and being sensitive to Him, seeking to do what He desires.

But when we walk away from this, unfortunately it doesn’t mean that all ministry screeches to a halt. In fact, the “ministry” can seem to carry on as usual. The need is still there. The people are still there. Yet when we choose to carry on without waiting before Him, we take the first step off of the right road. We may take well-meaning actions to see the ministry continue, but they are independent actions if not born out of His presence.

One of these well-meaning actions, for example, is taking on work that God did not give to us, just because the need is so great, the opportunities seem unlimited, and we are driven by urgency.

I know for our ministry, the need is absolutely huge, mind-boggling. We need to get the Gospel to so many people before they die and are lost for eternity. So it is logical and reasonable to be absolutely committed and fully involved in doing everything we possibly can to reach the lost. But if we do this independent of Him, our love for and intimacy with the Lord begin to fade away and our ministry cannot be pleasing to Him, no matter what kind of fruit it is producing.

As a ministry, we have found that the safest thing we can do is to come into the Lord’s presence and draw closer to Him, that we may know His ways and follow His lead. In the beginning of our ministry, we would ask the Lord, “What more can we do?” Now it is different. As one of the fastest-growing movements, we are continually challenged and confronted with so many things we could do. So much so that our major concern has become, “Lord, what should we not do?”

Another independent action that results in the loss of intimacy and love for the Lord is when we fail to stop and ask Him how He wants His work to be done.

Oftentimes, meeting the current needs becomes more important than how ministry is done. It is in response to necessity that we often create new structures, new systems, new leaders and new training, and we just keep being pulled in all kinds of directions. It is easy to be so consumed by the immediate that it eventually becomes the focus.

We can be spending all our time trying to get the track built for the train to run on, trying to organize and facilitate, yet never stopping to consider that maybe the Lord doesn’t need all these structures and plans. Maybe He has all kinds of other ways to do this ministry. But we are so consumed with our business mind and structure and logic that we just keep on doing things in our own ways.

Recently I have been increasingly concerned about this, and God’s speaking to us has strengthened that concern. I wonder, “Lord, is this the way we should be functioning and serving You?”

We have often seen how God, in His mercy, steps in, like in our leaders meeting, and changes our plans, setting first thing first.

I am so thankful that the Lord had the freedom to come to us in that way even when none of our leaders expected it. It is a relief to know He is with us, watching over the work. It was like spending a day out in hot, humid summer weather and finally getting a good, cool shower. It is refreshing! “Ah yes!” He is with us and He is leading us.

At the same time, I was made aware that we must be careful and concerned about how we proceed in serving the Lord. By no means do I want you to think I am saying we should stop our work and not do what we are doing. That is not how it works. In fact, it seems the more we take the time to wait and hear from the Lord, the more actual work that we do—but rather in His strength, not ours.

This is how the Lord’s work is done in His way—by loving Him more than the ministry He gave us to do, by waiting in His presence to hear His voice and by continuing in that sensitivity to Him so that we are always doing His will, in His strength.

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The Lord’s Work Done in the Lord’s Way

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Introduction
“I have set the LORD always before me . . .” Psalm 16:8a

I spoke this message to our fellowship on July 30, 2002. It was one of those days especially set apart for prayer and waiting upon the Lord. We began with hours of worship and adoration, during which the Lord became very real to us.

What I share here was the result of a growing burden God gave me during that time, calling us to remember once more that we must continually draw near to Him, to hear Him and grow in our love and understanding of Him. To try to do any ministry apart from this is a sad mistake.

Our emphasis—no matter what we do—must always be to know the Lord and His ways. Only then can the work be done in total dependence upon Him. Only then can our work bring Him glory. May the Lord draw you closer to Himself as you read this.

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Conclusion – When We Have Failed What Next?

When We Failed - What Next? - KP Yohannan Books

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When We Have Failed -What Next?
Conclusion
It is a new day.

The morning light is shining through the window. Before you is a clean slate, never written on before. There is hope.

Yesterday has passed. The gift of today has been granted to you. Walk in it. Walk by His light. Walk in dependence on Him.

Remember His great grace and the height of your fall. Never forget it was His restoration and not your own work.

Embrace the promise that His perfect plan for your life is still before you. The best is yet to come.

Overcomers are not those who have never failed, but those who overcame by the blood that was shed for their sins. Christ’s blood is only useful for people willing to admit they have failed and in this confession find the way of victory.

Whenever you wonder, “What next?” remember that your Father in heaven still loves you. Receive His gracious forgiveness and embrace it as another opportunity to be humbled and Christlike.

Even now, if necessary, get up and go home. Your Father is waiting for you.

© 2006 by K.P. Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Notes

Chapter 1
1 Robert Robinson, “Come, Thou Fount of Every
Blessing” (1758). Public Domain.
2 Ibid.
3 K.P. Yohannan, “There Is Hope.”
4 Robinson, “Come, Thou Fount of Every Blessing.”
Chapter 2
1 Dale Carnegie, How to Win Friends and Infl uence
People (New York, NY: Pocket Books, 1981),
pp. 3–4.
2 Roy Hession, “When I Saw Him . . .” Where
Revival Begins (Fort Washington, PA: Christian
Literature Crusade, 1975), p. 63.
Chapter 3
1 “When God Wants to Drill a Man,” quoted in
V. Raymond Edman, The Disciplines of Life
(Minneapolis, MN: World Wide Publications,
1948), p. 54.
Chapter 4
1 James Strong, LL.D., S.T.D., The Strongest Strongs:
Exhaustive Concordance of the Bible (Grand
Rapids, MI: Zondervan Publishing, 2001),
p. 1371.
2 Ibid., p. 1380.
3 Ideas taken from a message shared by Zac
Poonen at the Gospel for Asia Biblical
Seminary in 1997.
4 C.S. Lewis, Mere Christianity (New York, NY:
HarperCollins Publishers, Inc., 1980), p. 167.
Chapter 5
1 Wayne Jackson, “A Skeptic Refl ects upon Jesus
Christ” Christian Courier (http://www.christiancourier.
com/penpoints/skepticRefl ects.
htm).
2 Lewis, Mere Christianity, p. 204.
3 Ibid., pp. 142–143.
4 Zac Poonen, The Purpose of Failure (Bangalore,
India: Christian Fellowship Centre, 2000),
p. 29.
5 Ideas taken from a message shared by Zac
Poonen at the Gospel for Asia Biblical
Seminary.
Chapter 6
1 Lewis, Mere Christianity, p. 164.
2 C.S. Lewis, The Problem of Pain (New York, NY:
Macmillan, 1962), p. 122.

Chapter 7

1 K.P. Yohannan, “You Be My Jesus.”

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On the Other Side

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When We Have Failed-What Next?
Chapter 7: On the Other Side

He was a lawyer—a good one. He demanded the best of himself, and nothing less was acceptable.

But he didn’t stop there. He also required the best from everyone else. Unfortunately, few could meet his standards. The truth is, there was little joy in being around him, because tension seemed to shadow him.

Then a day came when everything changed. In the wrong place at the wrong time, he was accidentally shot. He lived, but lost many of the simple skills most people take for granted. He had to relearn how to tie his shoes and even how to talk. As he was forced to practice basic tasks over and over again, his personality began to change.

One day while sitting at the breakfast table, his young daughter accidentally spilled her orange juice. She looked up fearfully at her father. Before, he never would have tolerated such clumsiness.

This time, however, he looked kindly at her and asked, “What’s wrong?” Instead of being upset, he purposely knocked over his own orange juice and said, “It’s okay. Look. I do it all the time.” Then the father and his daughter laughed together.

What a story. What a change in this man’s makeup. But what happened?

When his own performance standards were so high, he had little patience for others. But constantly faced with his own mistakes, he afforded others the same grace he so badly needed.

Of the Same Cloth

Whether or not we realize it, we all have our own set of standards by which we tend to measure others. How many times do we shake our heads at people and think, “What is wrong with this guy anyway? Why is she struggling with that? Why don’t they just . . .” In our heads, we impose a perfection that they aren’t measuring up to. We can be especially critical about matters with which we don’t struggle, the areas of our own strength.

We behave like the man in Scripture who was forgiven a great sum yet was unwilling to show mercy to a fellow servant who by comparison owed only a few pennies (see Matthew 18:23–34).

God forbid that we would have to get shot in order to learn how to be gracious. Who rejoices over a cure that’s worse than the disease? But how do we get to the place at which we initially respond to others out of compassion? This is an issue with which I myself have a great struggle. Do you ever find yourself complaining about a co-worker for an extended period of time? Do you rake family members over the coals for the obvious ways they are failing? How often do you catch yourself in these patterns before you even realize what you’re doing?

Jesus said, “If any one of you is without sin, let him be the first to throw a stone at her” (John 8:7).

You know this story: A young lady was dragged before Jesus by the religious crowd. She had failed big time. She was caught in adultery, and now by law she must be stoned to death. Jesus was challenged to give His judgment. The tension was thick.

Christ answered, “If any one of you is without sin, let him be the first to throw a stone.” What do you think He was saying to that smug group of people?

Did He say, “He who has not committed adultery like this woman can cast the first stone”?

No. He said, “If any one of you is without sin . . .” (emphasis mine). If none of us can say we are without sin, then Jesus must want us to take a different approach. How does this sound? “I understand that you struggle. Guess what? I struggle too. But we will get there. We will get there together. So let’s help one another.”

Even the greatest saints and the most successful workers in God’s kingdom have experienced discouragement and failure in their lives. Charles Spurgeon one time confessed, “I am the subject of depression of spirit so fearful that I hope none of you ever gets to such extreme of wretchedness as I go through.”

Believe it or not, we are all pretty much cut from the same piece of cloth. Some of us are clever and are able to hide our problems, but we are still much the same on the inside. And within that realization lies our answer.

Christ who knew no sin showed compassion to this woman, saying, “Neither do I condemn you” (John 8:11). How much more should we, who know all too well the sting of sin and failure, show compassion to our brothers and sisters?

God expects this of us. He assumes we will use the experience of our failures and His restoration to aid in helping others who have fallen. It only makes sense. In 2 Corinthians 1:4 (NASB) Paul says, “[God] comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.”

You Be My Jesus

Sometime back, a friend shared with me some of his burdens. I listened prayerfully, asking the Lord to help me understand what he was going through.

One after another he talked about discouragements and failures that seemed to have gotten the best of him. He said he still read his Bible and prayed, but it all seemed so lifeless; what he felt was that God Himself had forsaken him.

His wish was that he could quit everything and just run away. “I am in a fast-moving train, and I am so tired. I just want to get off, but this train isn’t stopping for me.” Tears fell unchecked. His whole body seemed to bend under a staggering load.

I sensed the Lord asking me if I would represent the compassionate, caring, restoring person of Jesus in my words to this man.

Thank God the story ends well. After listening for a long time, I shared my heart and laid my hands on him and prayed. He left the room a changed individual. This prayer on behalf of the Lord brought recovery, and a month later he was serving the Lord with the excitement and energy he had before.

Right after he left my room, the words, “You be my Jesus,” came to my mind. I realized how we all need that physical touch of someone who will be the ministry of Jesus to us.

The following is the poem I wrote from that encounter:

The night is darker than the darkest night

not a star in the sky.

Cruel storm howls in distance

creating piercing silence.

Nonstop downpour.

It seems this night is forever.

My lamp is empty

only left the smoking wick

hurting my eyes

forcing me to shut them in the dark.

Is there anyone who cares

to understand

to say a kind word

to lend a helping hand?

Yes, I know Jesus cares

Jesus understands.

But I don’t see Him

can’t touch Him

Where is He?

Till I find Him

Please stay with me

Please take my hand.

It is so dark.

YOU BE MY JESUS

I am all alone.

Alone.1

The Lord wants us to take on this ministry to others during such dark times—to be His ears, to be His hands, to be His mouth, to represent Him. Maybe you will meet someone today who, without words, is saying to you, “You be my Jesus.”

The Picture of Compassion

Some years ago, when I described to my wife my frustration about a given individual—a very difficult person to deal with—she said to me, “You are forgetting something: God wants him to succeed. We must cooperate with God and work toward that end.” The Lord used her words to change my thinking.

Jesus is a picture we can look at of what God our Father is like (see John 14:9). Through His example, we can learn how to be the “ministry of Jesus” to others. This way we can cooperate with what God our Father wants to do in our world.

One example from Jesus’ life is the encounter He had with the Samaritan woman (see John 4:5–42). She had been the object of town gossip, and to even be remotely associated with her was a public disgrace.

I am sure she spent her days trying to ignore her various “judges” around the village as well as her inner struggle with the sin in which she kept finding herself—five failed marriages and now she was living with a man.

But Jesus, a Jew, talked graciously to her. (It was not appropriate for Jews to speak to Samaritans because they were considered the low caste.) Our Lord, however, did not talk down to her. He didn’t make her feel small like everyone else probably did.

Yes, He brought up the matter of her sin. But in spite of this, she didn’t defend herself or leave. Apparently she felt welcome in His presence. If she sensed in Him any disdain toward her, even if she had “discerned” Him a prophet by His word of knowledge, I don’t believe she would have lingered for very long.

Jesus did not preach a three-point sermon about the wrong turns she had made in life and what she needed to do differently. Instead, He welcomed her into the kingdom—transforming and restoring her by His love.

When He sensed her need, His response was an overwhelming tide of compassion. So much so that He wasn’t even hungry anymore.

Later we see Jesus at the pool of Bethesda (John 5:1–15). Here He learned there was a man who had been ill for a long time. Upon hearing this news, Jesus reached out and healed him instantly.

Because of sin, this man had been sick for 38 years. Yet the Lord granted him a new beginning and a new life. Our Lord could very well have exposed his sin to those who stood around and made it into a great sermon illustration.

Only later, when Jesus was alone with him, did He tell him, “Stop sinning or something worse may happen” (John 5:14).

Through these examples, we see Christ’s respect for the dignity of others, His unconditional forgiveness and His loving honesty. Galatians 6:1 (NKJV) says, “. . . restore such a one in a spirit of gentleness.”

Paul says in Philippians 2:5 (NKJV), “Let this mind be in you which was also in Christ Jesus.” So we are called to be partakers of the nature of our Lord Jesus Christ. These are the same characteristics God wants us to use as we minister to those who have failed. Again, we are challenged to walk in the footsteps of Jesus. He is our example.

No matter where we go, we are surrounded by people who have failed and are still hurting. Most of them are desperately lonely. Let us extend Christ’s compassion to them. What these people need is the Lord.

Together, let us learn to say, “I struggle too. But we can get there together.”

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After Failure

When We Have Failed – What Next?
Chapter 6: After Failure

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Years ago a man came to me seeking counsel. He served as a full-time minister and was very well-known for his extraordinary giftings. Within the first few minutes of our time together, he broke down weeping. I could hardly make out what he was saying because of his intense sobbing. Finally, through his tears, he voiced his deep pain with these few words—“I lost it all. I failed.” He had fallen into adultery.

His sorrow was deep and his repentance more sincere than any I have ever witnessed. He knew the depths of his failure and was crying out for mercy and hope, wanting to believe they were still available to him. By the grace of God, I was able to speak the words he needed to hear and to pray with him.

Years later I learned that this gentleman who took such a hard fall had fully recovered. God’s grace was lavished upon him and brought restoration. Now his life and his gifts were being used in multiplied ways, more than he ever thought possible after such a moral failure. Through the years, I have witnessed similar situations, revealing the gracious way God works.

There is an irony here, however. I have also witnessed younger brothers, placed in less influential settings, fall in minor ways and lose it all. There is no adultery or murder, yet these who failed in what many would consider smaller ways are sometimes driven out of the ministry by what they have done.

It makes me wonder, “What happened?” The veteran who should have been wiped out from the ministry is restored and thrives, his life being used to touch thousands of people, while the rookie who really didn’t steal all that much lost out completely. How do you explain this?

It’s not the size of our sin that determines whether or not we recover from a fall. It’s our response. How we deal with our failure determines our future.

God desires to make your life into something beautiful and bring about His purposes through your failure. He wants to accomplish His perfect will in your life, but He is waiting on you.

Just as there are real-life examples from Scripture and the people we know who demonstrate God’s great skill to still bring about His best in the midst of failure, there are also real-life examples of those who never fully recover. So there is still a question of whether God’s best for your life will be experienced. It is yet to be decided . . . by you!

How will you handle what is before you? Will you surrender your heart and your ways to the Lord and let Him do His work of humility within you? Or will your pride rise up and keep you captive to a life that never fully recovers?

Today He is rooting for you. I also encourage you with all my heart to take these simple steps to recovery and a life that refuses to settle for second best.

It Begins with Honesty

God tells us that He desires honesty in our inward parts (see Psalm 51:6, NLT). Honesty is the foundation of all good things God does in and through us.

In Ephesians 6, truth is the first piece of spiritual armor we are told to put on. This belt of truth is worn around our waist, the middle of our bodies and the center of our balance. Honesty and truth must be in place before anything else because they keep us from losing our balance and falling.

This is not the truth that is simply the opposite of lying. Instead, it is a willingness to come before the Lord without any excuses and sit quietly, letting Him search out our heart. It is an openness to hearing His still small voice that all too often people keep trying to cover up. Then we must listen closely for what He says.

Only then will you be able to understand, without justification and explanation, without twisting the truth to put yourself in a more favorable light, the gravity of what you have done. It may be painful for the moment, but this truth will set you free. The Lord can then begin His cleansing in your heart. This cleansing by His Spirit far outweighs any brief moments of pain.

C.S. Lewis explains it further, “It is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition. Just as sunlight . . . cannot be reflected in a dusty mirror as clearly as a clean one.”1

It is in this experience of exposure, this act of truly being transparent before the Lord, that the way is cleared for the Spirit to really work in your life. It is the beginning of a deeper work and the foundation for accomplishing His perfect will for your life.

Out of this honesty with the Lord, you can truly admit you have failed and ask for His forgiveness. This is the first step to restored intimacy with God and others. C.S. Lewis states, “A man who admits no guilt can accept no forgiveness.”2

For each one to whom God’s best was restored, the road to recovery began with honesty and admitting their failure: from David who told Nathan, “I have sinned against the LORD” (2 Samuel 12:13), to Jacob who finally admitted both his name and his character was Jacob, the deceiver (Genesis 32:27), to the thief on the cross who affirmed that he deserved his judgment (Luke 23:41).

It was in those moments of truth for each of these men that their restoration began: that Nathan told David the Lord took away his sin and he was not going to die (2 Samuel 12:13), that Jacob’s name was changed to Israel, the prince of God (Genesis 32:28), that Jesus informed the thief on the cross that today he would be with Him in paradise (Luke 23:43).

In those moments of honesty, the Lord may also show you practical steps of restoration that He wants you to take. Listen to His voice and act on what He puts on your heart. The present awkwardness is nothing in contrast to the joy of our inner man being clear before God and man.

Be aware that admitting your failure in honesty before the Lord is the exact opposite of what your flesh wants to do. When Adam and Eve sinned, their first reaction was to run for cover. Shame entered the scene, and ever since, humanity has tried to hide its failure.

The reason? Simply pride, the desire to keep who we are intact.

I advise you against this. You will only put up a roadblock on your way to recovery. You cannot skip this part and move on to the next step. It begins here or ends here.

Some hide not only from the searching of God’s light, but also from those who know their failure. Though sorrowful over the way they failed, their pride keeps them captive. They go through life cutting off relationships and avoiding those who know their flaws, never admitting any wrong and never fully recovering.

Don’t let the fear of man hinder what God has in store for you. Go ahead—meet that person, make that call, send that email. Return what you owe. Ask for forgiveness. For the “fear of man will prove to be a snare” (Proverbs 29:25). The brief pain of reality doesn’t compare to the lasting joy and peace experienced in God’s restoration.

Step into the cleansing and the new life that awaits you.

Accept God’s Forgiveness

You must next accept God’s forgiveness. Many people today say God forgave them, but they still live with their failures clouding their lives and casting shadows over their days. They really have not believed His forgiveness.

When others have not forgiven us, it can be difficult to cling to the Lord’s forgiveness. We almost feel it is wrong to accept God’s forgiveness when others are still hurting.

Yet it is not wrong. It is God’s desire that we accept His gift of forgiveness and journey on the road to restoration. Give others the time and space that they need to work through their struggles. But we must receive with gladness the gift God has given us.

The Lord makes it clear in His Word: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). What He has told us, we must simply believe.

You see, it is God’s free gift of righteousness. Notice I said free—it is not something we earn. Sanctification, yes—we fail, repent, grow continually day-by-day, becoming more like Jesus. But righteousness is not a growing process; it is simply a gift from God.

We are made righteous in Jesus, through the Father’s grace. It says in Romans, “God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:24–25). When Jesus died on the cross, provision for sin was made. We can be washed clean. Before God, it is as though our sin never happened.

Can you imagine—the divorce never occurred or the cheating never took place? You never lied or lusted. You never fought with anyone. You never thought evil. You never committed murder. Through Christ, you are made as pure as the day God made Adam and Eve. This is difficult for our minds to grasp and our hearts to believe—but it’s true. When God looks at you, He now sees the righteousness of Jesus.

Receive His forgiveness that washes you white as snow.

Resist the Enemy

Our enemy prowls around “like a roaring lion looking for someone to devour” (1 Peter 5:8). In vulnerable times when we are face-to-face with failure, Satan seeks to discourage us to the point where we lose all hope.

At such times, we can become so introspective that we wallow in despair and forget the grace and forgiveness God has given us. We become so preoccupied with our failures that our enemy wins the battle against us simply because we give up.

If we are to stand against this roaring lion, we must realize that a defeated mind-set is not from God; then we must—absolutely must—resist the devil and his lies.

Our faith, the blood of Jesus and our testimony are powerful weapons to resist the enemy who seeks to destroy all hope for the future and the plans God has for us.

Ephesians 6:16 tells us that we must take up our shield of faith by which we can quench the enemy’s fiery darts and stand against this accuser of the brethren. By the sacrifice and blood of Jesus, Satan’s head was crushed. By our testimony, we confess with our mouth Jesus’ victory over the enemy. We refuse to accept thoughts of confusion, accusation, guilt, condemnation and whatever else he may conjure up. We reject these because of what Jesus did for us and because we are “accepted in the beloved” (Ephesians 1:6, KJV).

Then what happens? “The accuser of our brothers, who accuses them before our God day and night, has been hurled down. They overcame him by the blood of the Lamb and by the word of their testimony” (Revelation 12:10–11, emphasis mine).

The devil is a defeated foe. Don’t be fooled by his blustering.

Believe God

In every step of this process, we must believe God. It says in Hebrews 11:6, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”

Along this journey of restoration, every step requires that we believe His Word regardless of our feelings.

So—we must believe there is hope. We must believe that His best remains. We must believe that His road of humility is better than our road of pride. We must believe His restoration is more important than our reputation. We must believe He truly forgives us. And we must believe that by His blood, Satan’s head was crushed.

The answer for which you are searching lies in believing God. This is a life of faith. Our salvation started with it, and our journey on earth will end with our first act of faith becoming sight. And all along the journey, the only way we continue strong is by faith—faith in God and in His goodness.

He is constantly working with us and is able to finish the good work that He started (see Philippians 1:6).

My brothers and sisters, nothing, absolutely nothing, is impossible with our God.

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