Tag Archives: encouragement

Divine Instrument

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It seems that with all our knowledge, information and experience, we should be on top of the mountain more of the time.

I know this is how I often evaluate my life. I think that after all I’ve endured, I should now be able to face all kinds of problems without discouragement.

But it doesn’t work like that.

I can preach a message and see hundreds of people set free. I can witness remarkable things that the Lord is doing in some of the most unreached parts of the world. But within a short time, I can find myself bogged down, discouraged and confused, wondering what to do next and trying to find a way to quit, slow down or find an easier path.

Finally, I realized that discouragement, although a tool of the enemy, is also an instrument of God, used to shape us and bring us into all that He has for us.

In his book The Screwtape Letters, C.S. Lewis gives the dialogue between senior devil, Screwtape, and the junior devil he is teaching, Wormwood. The instruction given to Wormwood on how to deal with man’s disappointment and discouragement is eye-opening.

Work hard, then, on the disappointment or anti-climax which is certainly coming to the patient during his first few weeks as a churchman. The Enemy [God] allows this disappointment to occur on the threshold of every human endeavor. . . . It occurs when lovers have got married and begin the real task of learning to live together. In every department of life it marks the transition from dreaming aspiration to laborious doing. The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His “free” lovers and servants—“sons” is the word He uses. . . . Desiring their freedom, He therefore refuses to carry them, by their mere affections and habits, to any of the goals which He sets before them: He leaves them to “do it on their own.” And there lies our opportunity. But also, remember, there lies our danger. If once they get through this initial dryness successfully, they become much less dependent on emotion and therefore much harder to tempt.1

It’s true. Take heart in the truth that God uses discouragement to work all sorts of good into our lives. By it, He strengthens weak knees, granting the fortitude to journey on and preparing us for the next seasons of life.

Discouragement also has a unique way of keeping us connected to Him. It is easy to forget how much we need God when the skies are blue, the sun is shining and the birds are singing. But watch the dark clouds roll in and the storms come, and we are forced to seek shelter—in Him. This is why the psalmist said, “But it is good for me to draw near to God” (Psalm 73:28). In another version this verse reads, “But as for me, the nearness of God is my good” (NASB).

Daily Drawing Near

In Exodus 16, we see a picture of how the Lord designed our spiritual lives. The Israelites were required to daily collect the manna God provided for them. They couldn’t collect enough on one day to last for two days, for if they collected more than they needed for that day, it spoiled and became full of worms. They couldn’t store it up. What they gathered was enough to sustain them for only one day.
The Lord has designed our spiritual life like that as well. Daily we must come to Him to be refreshed and restored. Just like the Israelites needed to gather the manna daily, we need spiritual refilling daily.
And the beautiful thing is, He fills us whenever we come to Him. We are drawn to Him daily out of absolute necessity. Without Him we are like a branch cut off from the vine. It is good that we need to come daily to the Lord. If we didn’t, we would so easily wander and try to live in our own strength. God loves us too much for that.

In Psalm 119:67 the writer tells us, “Before I was afflicted I went astray, but now I keep Your word” (emphasis added).

The affliction worked for good, drawing the psalmist back to keeping God’s word. Our discouragement works for good in our lives as well, drawing us nearer to the Lord.

This also reminds me of the familiar verse, Romans 8:28—“All things work together for good to those who love God, to those who are the called according to His purpose.” God continually causes “all things” (and discouragement is one of the “things” included) to help us come back to Him continually for refilling. Truly, the nearness of God is our good.

I understand that it may be difficult to believe that God has a plan even in the discouragement you may be facing. But regardless, He is believable. And He knows our breaking point (see Psalm 103:14). The struggles and all the difficulties you and I face are designed to reshape us, not to destroy us.

His Presence, Our Hope

Because we know that God is good and is able to work all things together for our good, we can find the strength of heart to continue on.

In 2 Corinthians 4:1, Paul says, “Therefore, since we have this ministry, as we have received mercy, we do not lose heart.” If you read through 2 Corinthians, you’ll soon find how it seems the whole book is filled with the struggles Paul faced. But underlying all of his struggles are the words, “we do not lose heart.” You could write those words as the theme over every chapter in 2 Corinthians. It seems to be the declaration of Paul’s life.

And because he took hope in the Lord, he did not lose heart. Why? Because it is not the absence of difficulties or the absence of problems that makes the difference. It is the presence of the Lord.
Paul was starving, shipwrecked, imprisoned, stoned, beaten and left for dead (see 2 Corinthians 11). He was on the verge of an emotional breakdown so that he almost lost his mind and “despaired even of life” (see 2 Corinthians 1:8). Paul’s life was full of hardships.

But what made the difference was that Paul brought these hardships to God. He came to his Lord daily because in the pressures of the world and in the weakness of his flesh, he knew he could not stand alone. He focused on Christ, and it was Christ who caused him to stay in the fight and to stay encouraged.

This is why he was able to say and encourage others to “give thanks in all circumstances, for this is God’s will for [us] in Christ Jesus” (1 Thessalonians 5:18, NIV). Paul knew from past experience the faithfulness of God to work good from each situation. His hope was in the Lord—not in his circumstances, not whether he had a good day or a bad one, not in being with the right people or difficult people.

In Genesis 37–39, we see this is the same way that Joseph lived. Although it seemed that time and time again things in his life just seemed to go wrong, we never hear Joseph complaining or grumbling. Why? Because of two reasons: First, he had faith in God—a faith that affected his perspective toward suffering. And the second reason is that God was with Joseph. All throughout the story of his life, we are told, “the LORD was with Joseph” (see Genesis 39:3, 21, 23).

The Power of Our Attitude
Paul and Joseph chose to put their hope in God. They could have easily stayed where they were at, in dismay over the troubles of their lives. But they did not do this. They lifted their eyes and put their hope in God.

Here is where we see how important our attitude is in every situation of life. Proverbs tells us that “[as a man] thinks in his heart, so is he” (Proverbs 23:7). This is the reason why Scripture also tells us to “watch over your heart with all diligence, for from it flow the springs of life” (Proverbs 4:23, NASB).

You see, our attitude is like a sail. Whichever direction we place our sail, those winds will take us to particular destinations. If we put our sail up to catch only the winds of discouragement and doubt, it is certain that we will reach the destination we set for. But if we choose to place our sail in the confidence of God’s goodness, we are bound to be carried along by Him and see His faithfulness.

In his book The Tale of the Tardy Oxcart, Charles Swindoll writes about the importance of our attitude to all the situations of life.

Words can never adequately convey the incredible impact of our attitude toward life. The longer I live the more convinced I become that life is 10 percent what happens to us and 90 percent how we respond to it. I believe the single most significant decision that I can make on a day-to-day basis is my choice of attitude. It is more important than my past, my education, my bankroll, my success or failures, fame or pain, what other people think of me or say about me, my circumstances, or my position. Attitude keeps me going or cripples my progress. . . . It alone fuels my fire or assaults my hope. When my attitude is right, there’s no barrier too high, no valley too deep, no dream too extreme, no challenge too great for me.2

Our perspective is so very important. We can choose either to see these difficulties and become discouraged or to turn to our good Father and believe that He has a way to turn even the most difficult circumstances into good. It is the mystery of His sovereignty.

Flip through the pages of the Bible, and you will see, in story after story, how each person we revere as a hero of the faith encountered discouragement. Not one was exempt. And even the more modern-day faith examples had hills to climb and obstacles to overcome. Let us then, by faith, fix our eyes on the good that He will produce in our lives out of the difficulties that are bound to come, and stay encouraged because of Him.

May I take your hand and encourage you not to give up? Be strong on the inside.

Notes:

1 C.S. Lewis, The Quotable Lewis, ed. Wayne Martindale and Jerry Root (Wheaton, IL: Tyndale House Publishers, Inc., 1989), p. 161.

2 Swindoll, The Tale of the Tardy Oxcart, p. 38.

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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It’s Not Unusual to be Discouraged

How are you?

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At this moment, how are you doing? Perhaps you are on the mountaintop . . . or maybe you’re camping out in the valley? Or maybe someone you know is going through a tough time.

I think it is safe to say that discouragement comes to the best of us. One of the most difficult things in life is to stay encouraged. The stuff that keeps us going continually leaks out. It seems we are so fragile, prone to live by our feelings and emotions, so easily discouraged.

Think about it. It really doesn’t take much at all to get discouraged. It can be one look or one word, someone’s silence, a telephone that doesn’t ring or something we expected that didn’t happen. The smallest thing can trigger discouragement. Even our own imaginations, which may have no concrete basis, can trigger its downward spiral.

Where does it come from? Sometimes it feels like ice cold wind that makes us shiver deep within, and like dominoes, all hope tumbles down and we land in the pit of despair, stripped of all joy and hope and feeling so helpless. There may be a thousand reasons for discouragement, but one thing is for sure: There is someone behind this sinister force. Our enemy: Satan.

His Most Subtle Tool

It was advertised that the devil was going to put his tools up for sale. On the date of the sale the tools were placed for public inspection, each being marked with its sale price. There were a treacherous lot of implements. Hatred, Envy, Jealousy, Doubt, Lying, Pride, and so on. Laid apart from the rest of the pile was a harmless-looking tool, well-worn and priced very high.

“The name of the tool?” asked one of the purchasers.

“Oh,” said the adversary, “that’s Discouragement.”

“Why have you priced it so high?”

“Because it’s more useful to me than the others. I can pry open and get inside a person’s heart with that one, when I cannot get near him with other tools. Now once I get inside, I can make him do what I choose. It’s a badly worn tool, because I use it on almost everyone since few people know it belongs to me.”

The devil’s price for Discouragement was so high, he never sold it. It’s still his major tool, and he still uses it on God’s people today.1

I know far too well just how often the adversary uses this tool. For the past 19 years, I have been doing a daily radio broadcast in India in my native language of Malayalam, a language spoken by 38 million people. In a given year, anywhere from 80,000 to 100,000 letters are received from those who listen to the broadcast.

Nearly 75 percent of these letters consist of people sharing the difficulties they are facing, their agony, disillusionment and hopelessness. They write in requesting prayer for these things. Yet what is alarming is that on a daily basis, an average of 25 letters come with the news of someone contemplating suicide, yet the person will wait until hearing back from me before going through with it.

Of course, a response is quickly sent and our staff prays. By the grace of God, only one person who had written in has actually committed suicide; all the others responded to the help given them in Christ’s name.

This epidemic of the soul is not just one found in India, but all over our world. Discouragement knows no boundaries, whether rich or poor, educated or illiterate. We as human beings, no matter what caste, creed, culture or nation we come from, all face struggles in life.

I remember when I first began to realize this. It was in Singapore in 1971, when I attended an international Christian leaders meeting. The guest speaker shared how he recently suffered from a mental breakdown and ended up in the hospital for treatment. When I heard that, I was shocked! I couldn’t fathom it. I could not understand how a preacher, an ordained minister serving God, could have had a mental breakdown. It didn’t fit into my theology at the time. But as I grew in the Lord, I came to realize that this was not an uncommon thing. Discouragement and depression happen to a lot of godly people.

No matter how high a mountaintop experience we may have had, no matter how many revelations we may have received, no matter how many times the Lord has stepped in to rescue us before, we remain weak and fragile human beings.

No amount of gifting by the Holy Spirit or being baptized in the Holy Spirit, no amount of casting out demons or performing miracles, no amount of Bible knowledge or preaching will keep us from discouragement. It comes to the best of us.

Consider Jonah. Regarded as a prophet of God, he was sure to have heard God share some remarkable things with him. He experienced the Lord’s grace and salvation from the belly of the fish. He saw how He lavished mercy rather than wrath upon the people of Nineveh. He saw God do incredible things in his day. Yet even after all of this, he became so discouraged that he prayed to die (see Jonah 4:3).

Or think about Elijah. This man of God experienced a miraculous victory on Mount Carmel, when fire fell from heaven and consumed a water-soaked sacrifice. He saw how the Lord glorified His name and destroyed all the prophets of Baal. When Elijah prayed, great things happened—a three-and-a-half-year drought ended in heavy rain.

But still, he experienced discouragement. First Kings 19:4 tells us that right after these incredible events, he “went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, ‘It is enough! Now, LORD, take my life, for I am no better than my fathers!’ ”

Don’t Pretend

There are many examples throughout the Bible of great men and women of God who experienced discouragement. The interesting thing is that they never tried to hide it. They told God about it. They came to the Lord with their feelings and discouragement.

So often we are tempted to cover up our discouragement because we don’t want others to think we are weak. We don’t want people to think of us as unspiritual. Yet when we read through the Psalms, we hear the desperate cries of many a discouraged man. Psalm 102:1–5 says,

Hear my prayer, O LORD, and let my cry come to You. Do not hide Your face from me in the day of my trouble; incline Your ear to me; in the day that I call, answer me speedily. For my days are consumed like smoke, and my bones are burned like a hearth. My heart is stricken and withered like grass, so that I forget to eat my bread. Because of the sound of my groaning my bones cling to my skin.

The psalmist is discouraged. It is apparent that he is not trying to deny it or hide it from anyone.

And, as always, this honest approach to God brings refreshment and hope. This psalm ends with the writer crying out, “But You are the same, and Your years will have no end. The children of Your servants will continue, and their descendants will be established before You” (Psalm 102:27–28).

Most of all, Jesus did not hide His discouragement. In the Garden of Gethsemane we see Jesus, the One who was there at the spectacular creation of the universe, falling down on the ground in despair. In His moment of greatest need, He did not put on a show for His disciples but was honest and human before them.

He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” Going a little farther, he fell to the ground and prayed (Mark 14:33–35, NIV, emphasis added).

Jesus is our perfect example in all things, even in how to handle discouragement. Although terribly burdened down by the events of the cross that soon faced Him, He was honest before His fellow man and before His Father.

Let us follow Him in this, and receive the invitation in all things to “humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you” (1 Peter 5:6–7, NIV).

He has given us His promise that when we cry to Him, He will hear us. “The righteous cry out, and the LORD hears, and delivers them out of all their troubles. The LORD is near to those who have a broken heart, and saves such as have a contrite spirit. Many are the afflictions of the righteous, but the LORD delivers him out of them all” (Psalm 34:17–19).

If you are one who is discouraged today, please, cry out to Him. His ear is tuned in to your cries, and He waits to be your help and comfort.

1 Charles R. Swindoll, The Tale of the Tardy Oxcart (Nashville, TN: W Publishing Group, 1998), p. 164.

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Stay Encouraged

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Every time I ran into him, I found him to be optimistic, smiling and full of enthusiasm. But a few months ago, I found him kind of down and out, his eyes no longer bright, the smile missing.

Over a cup of tea, we began to talk about the struggles he had been going through. During this conversation, he looked up with tired eyes and simply said, “I just need some encouragement.”

I was surprised and thought it odd to hear these words from his mouth. He is a Christian leader, responsible for hundreds of pastors and workers under his leadership, and here he was being so vulnerable, admitting his need for someone to come alongside him and lift him up.

You may be in that same place today. You may not have said out loud, “I just need some encouragement,” yet in a thousand other ways you have “said” it—that look of despair and sadness, the sighing, the questions asked, the frowned face, drooping shoulders, pleading eyes.

If truth were known, you are craving some kind of encouragement . . . looking for it, longing for it and grieving because you have not found it.

Where are you? Hibernating? In the valley of discouragement? Is a heavy, dark cloud covering you? Do you wish to quit and run away from life itself?

I have been there.

The painful shadows of hopelessness and discouragement have often stretched across my path. There are times I have wished to get off from this fast-moving train of life. Many times I have said, “This is enough. I can’t handle it anymore.” I have shouted in silence, alone in the crowd.

But I want to assure you; you are not alone in the struggle. Jesus understands.

He experienced the awful, bitter waters of being tempted to remain discouraged. Hebrews 4:15 reminds us that “we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are.”

Take courage. The Lord will lift you up. He has done it for me a thousand times. No pit is so deep that He cannot reach you. No valley too bleak that He cannot escort you out. No night so dark that His light cannot penetrate.

There is hope.

You are important to the Lord. He made you and cares about you deeply. The pages of this booklet are His way of reaching out to you today.

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Concluding Remarks – That They May All be One by KP Yohannan

Concluding Remarks - That They May All Be One - KP Yohannan - Gospel or Asia

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Please let us not get stuck on the problems, doctrines, or differences that are bound to occur in living and serving with people. Instead, choose to get stuck on love, extending grace and compassion to your brother or sister, praying for them and loving them with the love of Christ. Remember Matthew 25:40: “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

You are part of the family of God—not fragmented, not divided—but with one heart, one soul and one mind. You are called to live together, strive together, pray together, suffer together, agonize together—and if need be die together—with your brothers and sisters for the sake of a world that has never heard the name of the Lord Jesus. This is our privilege and this is our calling.

Let us all then love and live in unity as one Body, one in Him.

Prayer
We pray, O Lord, that You would continue to bind us together with love—love that covers a multitude of sins, love that is so patient, gentle, forgiving and caring. Love that does not go around finding people’s faults and criticizing others but love that always gives in. Help us to be humble and broken and to consider others as better than ourselves. Make us more like You, Jesus.

Next time we will begin K.P.’s book called Stay Encouraged. It will bless you!

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Watch the Lamb

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Philippians 2:5–9 says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name.”

When Jesus humbled Himself in the last unequaled step of humility and love by dying on the cross, Scripture says that, “Therefore, God also has highly exalted Him.” Love and humility is the road that leads us to unity and oneness, and it is the same road Christ walked while on this earth. When we see Him and the extent of His love and humility, choosing the low road, we begin to understand the power of humbling ourselves before our brothers and sisters, just as Jesus did. Consider the words written by the prophet Isaiah about our Lord, the Lamb of God:

He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth (Isaiah 53:3, 6–7, NIV, emphasis mine).

Think about the magnitude of these verses. The Son of God, who was there when the heavens and earth were first formed, chose to come to this earth not as an esteemed and highly respected man, but as a helpless baby born in a dirty stable to a poor, unwed mother. To take it further, He died the death of a lawbreaker. The only perfect man ever to live without sin on this earth died on a cross between two thieves. Even with 12 legions of angels at His disposal (see Matthew 26:53) ready and able to stop this great injustice from happening, Jesus chose to remain there—to be broken and humbled and to die. If ever there were a man with the right to fight for himself and against the wrong done to him, it would have been Jesus. But He did not. He never opened His mouth against His accusers or in His own defense, but only said, “Father, forgive them . . . ” (Luke 23:34).

Only when I compare myself with Christ am I able to humble myself with all of my heart. What breaks relationships and sows disunity is my thinking I am better than somebody else, that my way is right or that my conviction is better than another’s. But when I compare myself with Christ, who am I? Who am I to say, “I am right”? Who am I to stand up for the way I think things should be? Scripture says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant” (Philippians 2:5–7).

It is when we choose to have “this mind in us,” to see Jesus and follow Him in our relationships, that He will be exalted in our lives, in our brother’s life, in the Church and throughout the nations. Is this not our ultimate goal, to exalt and bring honor to the name of Christ? When we choose to walk in love and humility toward one another as He did—even to the very ones who crucified Him—we will see Him exalted. The world will know we are His disciples by our love for each other, and they will come to bow before Him because of this love.

Recently a brother who serves with our movement came to me upset about a particular situation involving some of the people he works with. When he came to talk to me about it, I knew from the moment he entered the room how upset he was.

“Please! I did not come to argue with you, Brother K.P.,” he said. “You are my leader. I will do anything you tell me to do. Just let me tell you the facts.” And so—one, two, three, four, five—he laid out for me the whole story, explaining all that had happened and how he was right. Then he raised his voice a little, and I could hear the pain in it as he said, “Brother K.P., tell me, am I wrong?”

I had to calm down because I didn’t want to raise my voice as well. I said, “You know, you are absolutely right.” I think he was expecting that I would argue with him or point out something wrong. But I said, “You are perfectly right.” And he was. But my question to him was this: “Was your attitude in the situation Christlike? Was your response Christlike? Did they hear the mercy and love of Jesus in your voice? Did they see in you His grace and forgiveness?”

There was silence, and then the conversation continued. I said, “Even though you are correct, would you still ask others to forgive you for your lack of love in handling the situation? Would you bend and break even when you are right?” Jesus did. He could have come down from the cross and proven He was God. But Jesus didn’t do it this way. And by the grace of God, neither did this brother. The next day, even though he was right and the facts were in his favor, he went and asked the others involved in the situation to forgive him.

It is this kind of submission and humility that binds us together and through which Christ is exalted in our lives and on the earth. What I am finding out about myself in dealing with people is that the problem is not outside. It is not the people who keep coming to me, pestering me, beating me, calling me names and telling me how to do things. The problem is that my own heart doesn’t want to bend and break and respond as Christ would, in genuine love and humility.

Let us strive toward this end. “Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:1–2).

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Choose the Low Road

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Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind. Let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others (Philippians 2:1–4).

The essence of this Scripture is that unity and humility work hand in hand. Unity comes from love, love comes from humility, and humility comes by submitting to one another. When there is no humility, there is no unity. Mother Teresa once said, “Humility is the mother of all virtues. It is in being humble that our love becomes real, devoted and ardent. If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are.”1 She also said, “To love and to be loved, we must know our brothers and sisters. For knowledge always leads to love and love in action is service. Our work is only the expression of the love we have for God.”2 Romans 12:10 pleads with us to “be kindly affectionate to one another with brotherly love, in honor giving preference to one another.”

I used to be a fighter. I fought for my doctrines. I fought for my way of ministry. I must have been one of the most difficult human beings to live or work with. I won every argument and always got things to go the way I wanted them to. But in reality, every argument I won I really lost because I lost the people—I alienated the Body of Christ around me. Every time I won, I hurt my brothers and sisters, as well as God, because I would not choose to do things His way—the way of love and humility. But praise God that He didn’t give up on me. Slowly I began to understand the importance of submitting to my brothers and to my sisters, truly loving them.

Willing to Bend

I used to be absolutely radical about my theological doctrines. Even now, there is a whole theological world that fights over so many different points of view on a variety of subjects. Volumes are written containing thousands of pages debating these different opinions. Yet the root of all these arguments and debates is really hardness of heart and a lack of love. Any doctrine or form of “Christianity” that is not spoken and upheld in love, that induces people to continually fight for their side, creates disunity and rips the Body of Christ apart.

When we handle our pain, our rights, our gifts or our talents without love, we are walking on dangerous ground. It does not matter how right we may be in standing for truth—if what we say is not done in the love and humility of Christ, disunity will result. But there is joy and life in giving in to the ways of God and being broken and humbled.

A few years ago I attended a pastors conference in California. I was scheduled to share on missions along with a couple other speakers from across the United States. To be honest, I didn’t like one of the other plenary speakers at this missions conference. This man had written some articles that I thought were really destructive to the work of God.

As I remembered the things he wrote, I began to get very upset over the whole situation. I couldn’t believe he was invited to the conference to speak on missions. As I started to speak before the assembly full of people, I made an unkind, unloving comment about him. I considered myself justified in what I said because I thought the damage he did to the kingdom’s work was great.

Directly from this missions conference, I flew to India. While I was there, the Lord began to speak to my heart and show me how I had spoken wrongly. As soon as I came back to the GFA office in the United States, I knew what I needed to do. I had to call and ask forgiveness from the man who invited me to speak at that conference. But what I said was not just a private thing—it was public, involving many people. So when I called him, I said, “Would you please do me a favor? Next time you write to all of the pastors who attended that conference, would you please tell them I ask their forgiveness for having made that statement? It was not in the Spirit of love or the Spirit of Christ that I spoke it, and I am sorry.”

Do you think this was easy for me to do? Not at all! Each one of us has our pride, our knowledge and our own way we think is right. But what we know will never justify us saying anything rude or unkind. Remember the famous chapter in 1 Corinthians that says,

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing (1 Corinthians 13:1–3).

The beauty of this whole incident is that when I humbled myself and sought forgiveness, this man that I had spoken against responded back to me. He had received the letter that was sent to all who attended the conference and read of my asking forgiveness. He called me and thanked me for my humility, saying, “Brother K.P., no wonder God is using you so much. No wonder God’s grace is upon your life.” And I said, “Thank you for saying that to me.” God knows how hard it was for me to humble myself and ask for forgiveness. But He is faithful to give us the grace and strength to submit to others and admit when we are wrong.

But this doesn’t mean we must always say, “Yes, yes” to everything. Maybe we know that someone’s actions or beliefs are wrong or the way we’ve been treated is not right. We don’t just pretend these things are okay for the sake of keeping the peace. Instead, what we need to do is commit these situations to God and let it go into His hands, praying for our brother or sister, asking God to give us wisdom and to work things out His way. William Barclay once said, “In our dealings with men, however unkind and hurting they are, we must exercise the same patience as God exercises with us. It is simple truth that such patience is not the sign of weakness but the sign of strength; it is not defeatism, but rather the only way to victory.”3

In 1 Corinthians 5, Paul describes a situation of a man living in blatant, unconfessed sin. It took great love for Paul to put this man out of the church. Maybe it sounds horrible and unkind, but Paul did it with a firm, tough love. And look at the result. In 2 Corinthians 2, that man was restored to fellowship again. This kind of love—God’s kind of love—always brings unity to the Body of Christ. It is a tough yet humble love that gives in but doesn’t give up.

Unity in Action

If we really desire to be like Jesus and to walk in love and power as He did, we must humble ourselves.

We cannot just underline Scriptures on humility in our Bibles and never implement them into our lives. Scripture is practical, and we must live it out to experience its transforming power in our lives and relationships. We have to be willing to bend and break and live a life of “not [thinking] of [ourselves] more highly than [we] ought to think” (Romans 12:3). We have to “honor [and give] preference to one another” in real ways, everyday (see Romans 12:10).

Because Scripture tells us to humble ourselves (see James 4:10), let us look for ways to do just that. Let us seize the opportunities God puts before us to love our neighbors as ourselves and to consider them better than ourselves. Be sensitive to other’s needs, and when you are wrong, say so. “I am sorry for saying that. I didn’t know it would hurt you. I didn’t mean it that way.” Often I am not sensitive enough to even know when I am being insensitive! Let us all pray, “Lord, make me more sensitive to my brothers and sisters.”

This is what I believe the Lord desires for each and every person who confesses His name, whether in full-time ministry or not. God is looking for lowly hearts that are ready to be filled with His love and power. He is looking for a Body ready to be broken for the millions who are spiritually starving because they do not know Jesus. Only to the measure that we are willing to bend and submit to one another will we experience the unity and love that Christ can bind us together with. And it is the people who dwell in unity on which He said He would command His blessing (see Psalm 133).

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The Bond of Perfection

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Have you ever seen a boxing match between a left arm and a right arm of the same person? Does your little finger purposely scratch and hurt your ring finger? If you are cold, does one of your feet try to block out the other foot to get closer to the heater? No, of course not. To even speak of such things seems absolutely ridiculous. But, I tell you, this sort of ridiculous fighting goes on in the Body of Christ all too often.

One of the things I fear most in ministry of any kind is the disunity that the devil is able to create. When disunity prevails, the work of the Lord is destroyed. Satan knows very well that “any kingdom divided against itself will be ruined, and a house divided against itself will fall” (Luke 11:17, NIV).

And seeing how Satan cringes at the thought of the kingdom of God advancing, he does not want the house of the Lord to stand. So he takes those differences that were meant to complete us and uses them as the very thing to divide us. Whether it is differences in theology and doctrine or styles of worship and prayer—any difference you can imagine—Satan will use them to sow seeds of strife and disunity.

This is the reason why God so justly and immediately dealt with anything that hindered the unity of the children of Israel throughout the Old Testament. Whenever God asked His people to go forward, He would first weed out whatever held them back from moving ahead united in heart and mind. In Numbers 16, we read the story of Korah, the man whom the ground opened up and swallowed after he refused to acknowledge Moses as God’s appointed leader. In Numbers 12, God punished the fractionating spirit of Miriam and Aaron. When the 12 spies came back with divided reports about the prospects of taking over the Promised Land, God punished the dissenting 10 spies who had not trusted Him (see Numbers 14).

What (or Who) is the Problem?

When I was 18, I traveled throughout India as part of an Operation Mobilization evangelistic team. We would share the Gospel with people in different towns and villages, selling tracts and other Christian literature at a very low price. With the money we made selling the literature, we bought food to eat and keep us alive.

Our team was made up of all Indian brothers except for our team leader, Brother William. He was a tall Englishman, 6 foot 2 inches or so, who previously studied as a medical student but walked away from it all so that he could reach the lost in Asia. He was always a very nice and gentle man. As our team leader, Brother William was responsible for making decisions in the group. I served alongside him as the assistant team leader, and was expected to take care of the problems of the Indians on the team.

After working with Brother William for a couple of weeks, it was obvious to me that everything he did was simply done in the wrong way. He didn’t understand the culture or do things the Indian way. It got so bad that I was afraid the team wouldn’t survive with him in charge. He was never very concerned about washing his clothes or keeping clean. When he would get ready for bed at night, his trousers were so stiff with dirt and grime that they almost stood up on their own. And he stunk too. On top of all that, we could never sell enough books, and so we were half-starving. He would take us from one street vendor to the next, asking, “Chapati, how much it cost?” (Chapati is similar to a tortilla.) Then he would ask, “Dal free?” (Dal is like a lentil soup.) In some places, if you buy enough chapatis, the dal is free. Wherever the dal was free, we would buy the chapati and eat. But not very many places gave free dal. So in the horrible heat we would follow this white man, going from one vendor to the next, trying to find a place to eat for as little money as possible. We were half-starving, dirty, sick and selling very few books.

I must honestly confess, although Brother William was from England and was older than I was, I knew I could manage the team better than he. Many of the decisions he made seemed totally off the wall. Our ministry was ineffective. There was no unity on the team at all. Nothing was working.

One day I just couldn’t take it anymore. When the team gathered for our prayer meeting in the morning, I declared a boycott. I said, “Brother William, you cannot be the leader! You just are not able. You are an English man. You don’t understand Indian ways. You take us like beggars looking for food. You stink. The literature is not being sold. You are not a good example for us, and you don’t care about us. Whoever made you our leader made a big mistake. We cannot cooperate with you anymore.” Everyone was on my side.

I still remember that day. I can see Brother William’s face so clearly. He didn’t say one word. He simply sat there and cried. That’s all he did. Tears poured down his face, and all of us Indians on the team, including me, sat there and didn’t know what to do. All of a sudden, it was like the Lord walked right into my heart and convicted me, “You are sinning against Me. You are rebelling.”

I broke down weeping, realizing the magnitude of what I had just done. I cried, “Brother William, please forgive me. Look, I touch your feet. I will be your servant. Even if you starve me to death, even if you want me to work all day and all night long, I will obey you as long as you are my leader. I will never fight with you or against you again.” I turned to my Indian brothers as well and said, “I have done wrong. Please forgive me.”

That day I saw the hand of God holding Brother William. I saw the man’s weaknesses and his struggles. When he first came to India, he was tall and well-built, with his muscles bulging out. In a few months’ time, he was all skin and bones because he lived just like us. He lived on the streets, ate simple food, suffered from diarrhea and had all the other problems we had. For the first time I saw Brother William’s sacrifice. And I saw God using him to take me from where I was to a much higher place—to a place of humility and genuine love for my brother.

After this incident, things went along so smoothly. Our team life was wonderful. I loved Brother William like my own life. I have wonderful memories of those times. He never changed. He didn’t start washing his trousers or getting us more food. But I changed. We never had disunity or problems after that because God had dealt with the problem—with me. I, the one who “knew” how things should run, had been the cause of the disunity all along.

Put on Love

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection ” (Colossians 3:12–14).

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Corinthians 13:4–8).

All disunity begins with a lack of genuine, godly love for one another. That’s where it all starts. When Satan gets in and stirs up strife and hurt, love dries up and things go downhill from there. This is also when the work we are doing for God comes to a standstill. As long as disunity abounds, all ministry will be tainted and ineffective. But when our hearts are cleansed and changed, softened and broken, ministry becomes a simple overflow of a heart filled with love from Christ for all men.

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Vital Differences

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Look at your body and you will see a left leg and a right leg, a nose and two eyes. We were all given two feet and two hands. Both hands are complete with five fingers—nothing is missing. And because nothing is missing, you are able to write with your hand and feed yourself as well. You can see with your eyes and walk with your feet, doing all the things your brain tells you to do.

Imagine now if some parts of your body were missing or were sick and not working. Have you ever seen someone try to walk without their big toe? We typically consider a missing leg or missing arm a big deal—and it is. Yet how many times have you considered the importance of your big toe? This one little body part may seem insignificant and not all that impressive or important, but it establishes the balance for the entire body, keeping you steady and able to walk. You wouldn’t even be able to stand without it! How crucial this small, seemingly insignificant member really is.

Just like the toe or the leg, the arm or the nose, each one of us represents a different, unique and valuable part of the Body of Christ. Each part is needed so that the Body is complete, able to do whatever is required.
The Bible speaks of the importance of each member, big or small, known or unknown, honored or not, in 2 Corinthians. In writing to the believers there, Paul reminds them how each individual is vital and contributes to the health of the whole:

Yes, the body has many different parts, not just one part. If the foot says, ‘I am not a part of the body because I am not a hand,’ that does not make it any less a part of the body. And if the ear says, ‘I am not part of the body because I am only an ear and not an eye,’ would that make it any less a part of the body? Suppose the whole body were an eye—then how would you hear? Or if your whole body were just one big ear, how could you smell anything?

But God made our bodies with many parts, and he has put each part just where he wants it. What a strange thing a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, ‘I don’t need you.’ The head can’t say to the feet, ‘I don’t need you. . . . ’

This makes for harmony among the members, so that all the members care for each other equally. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. Now all of you together are Christ’s body, and each one of you is a separate and necessary part of it (1 Corinthians 12:14–21, 25–27, NLT).

Just as the Lord has done everything so perfectly with our physical bodies, He also has done with us, His Body.

I have traveled to numerous places and have seen many different groups of believers. There are differences in each fellowship, and the meshing of these differences is what makes the Body of Christ so beautiful.

The first place that comes to mind is Gospel for Asia’s international headquarters in the United States and the group of people the Lord has brought together to serve there. He brings the young and the old, the strong and the weak, the slow and the eager. There are people from different places, backgrounds and experiences, yet each one is greatly needed and fits together in the service of the Lord. No one is perfect alone, but each person’s skills, abilities, talents, giftings and temperaments make the ministry whole and complete.

A Blessing in the Difference

In the illustration of the parts of the body all being important, unity seems to be an obvious element, easily attained. But as you and I both know, it’s not always as easy as it sounds.

Differences are just that—they separate and distinguish one from another. And unless we put forth an effort to live in unity, our differences can be used to divide us, causing great chasms and hurts.

I have had many personal experiences with both knowing the pain and the beautiful purpose of differences. Back in the early days of the ministry, when Gospel for Asia (GFA) was just starting out, a brother named Fred came to work with us. I had the hardest time working with this man. He was just so different from me. We were complete opposites—I was night; he was day. His skin is clean white; mine is dark brown. That is what you’d see on the surface, but the differences ran much deeper than that. We had different personalities and different ways of doing things; everything you can possibly imagine, we were different in. We just couldn’t seem to get along. It was absolutely awful.

There were many times when I went through such agony working with Fred. Being the leader of GFA, I thought I could just ask him to leave. “I cannot live with him anymore. He just does not understand!” We obviously could not get along and because this was causing so much added tension to my days, I decided Fred must go.

The day before I was going to call it quits with him, God, in His mercy and grace, intervened. In the evening when I was all alone, God began to speak to me about the struggles I had with Fred. Surely He knew of my agony with this man and would agree with me about the pain this situation was causing me. Or so I thought. I didn’t expect to hear God say, “The problem is not Fred. It’s you.” This shocked me! “What?” I said, “Me, the problem? God, You know how I’ve been living with all these issues with this man!” He said, “Yes, I know, but it’s you that is the problem.”

Later the next day, God continued to speak to me and said, “I have a plan and you never understood it. You only looked at the work. You only looked at what you could get out of Fred. You only looked at how fast he could run. You only looked at how well he spoke and what he did to see if it met your qualifications. You only looked at how he could perform from your perspective, with you as his judge. You never understood Me.”

I broke down and cried. God was right. The problem was with me.

This incident was a major turning point in my life. I never did fire Fred; instead, I asked him to forgive me. Although Fred’s temperament never changed and neither did mine, my heart changed inside that day.

I can honestly tell you, since that day I have never had anger, unforgiveness or an unloving heart toward my brother Fred. As a matter of fact, I cannot imagine life at GFA without him. One of my greatest joys is that Fred and I—two entirely different people—work in the same kingdom’s work, fighting side by side, both taking orders from Him who is our head. He has faithfully labored right alongside me for 22 years now. This is the kind of perfect and beautiful work God does to unify His Body.
In hindsight, I see how wonderful this situation was. God puts us with other people to show us how we need them and they need us, and together we grow and mature and do the part God created each of us to do.
As long as we human beings live together on this earth, there will be differences. We come from so many different backgrounds—family backgrounds, Christian backgrounds, educational backgrounds and cultural backgrounds. We differ in age, race, income and marital status. We must not concentrate on the differences as “negatives” but rather see them as good, bringing balance and fullness to our lives and to the rest of the Body. Yet it is only as we look to Christ that we can have the perspective of seeing our differences as blessings.

Recognize the Value

The Body of Christ is complete only because of differences.
Think about that statement for a moment. Consider how many different people, ministries, churches and mission organizations there are. Each has been given a particular assignment from God and carries with it different strengths and weaknesses. Whether we realize it or not, we all need each other. We cannot stand alone.
GFA’s approach to ministry focuses on preaching the Gospel first and foremost. But recently, a doctor who heads up a large medical mission organization came to visit GFA to talk to us about the importance of hospital ministry—how Jesus healed people, and through that healing He brought them to eternal salvation.
For a long time I sat with this man and listened to what he was sharing. He had many good things to say. By the time the meeting drew to a close, I saw the enormous potential God has given their ministry. The opportunities are endless, especially in Asian nations where illness and disease are so widespread. They could minister in places like Orissa, where the medical needs were so overwhelming after the devastating cyclone hit in 2001. Millions of people would turn to Christ through the compassion shown them in treating their sicknesses and in healing their diseases.
When he had finished talking, I said, “You are absolutely right. What you are saying works beautifully if the preaching of the Gospel is not compromised.”
Ten years ago, I never would have responded so well; in fact, I would not have even considered this kind of ministry. If someone had come and talked to me like that doctor did, I would have said, “Yeah, okay. That is all very nice, but I will see you later. Here at GFA we preach the Gospel. I don’t have room for anything that is less important.”
Of course preaching the Gospel must always be the priority. But at the same time, Jesus still fed the hungry and healed the sick. If we, Christ’s Body, are to function like He did, we have to accept the value of each and every individual part. If GFA didn’t accept the ministry of this medical mission, valuing the role it plays, then the work of both groups would be compromised.
Wherever you are and with whomever the Lord has joined you together, remember that you and your brother or sister have each been given a particular part to play. As we recognize our part, our gifts and our lack, we can complement each others’ lives and experience the harmony of the fullness of Christ. Every individual that the Lord has brought into your life, especially in the service of the Lord, is uniquely placed to somehow complement your lack in the Body and you, theirs. In accepting and valuing each person and who they are, the whole Body functions smoothly.

Unseen Yet Needed

Just as there are different organs in your human body that you have never seen yet are vital to your existence, so there are members in the Body of Christ. Perhaps you or someone around you is rarely noticed, always working behind the scenes, not given much honor or fame. Remember that “the last will be first, and the first last” (Matthew 20:16). And “he who is greatest among you shall be your servant” (Matthew 23:11).
Although you can’t see your heart, your kidneys or your stomach, if one of these hidden members stops functioning properly, you would certainly know. You would be very sick and possibly in the hospital.

The same is true concerning the Body of Christ. The healthy functioning of every part is critical. When each member is healthy and rightly connected to the rest of the Body, all is well. But when one member of the Body is no longer connected to the whole, that member is in danger of dying. And it is not just that part that suffers, but the whole Body is also affected.
United like this, we realize we are linked to each other, walking side by side, feeling each other’s victories as well as each other’s hurts. It is like when I stub my toe—ouch!—my whole body feels it! I hop around on the other foot and hold my toe with my hand. Maybe a little tear runs down my cheek because it hurts so badly. Galatians 6:2 says, “Bear one another’s burdens, and so fulfill the law of Christ.” Romans 12:15–16 (NIV) says, “Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another.” That means if my brother is sad, I am sad too. If my sister is sick, I feel her sickness.
In 1994 a terrible butchering happened in the African nation of Rwanda. In the span of just a few months, more than 700,000 people were killed in a conflict between neighboring tribes, the Hutus and the Tutsis. After hearing reports of this tragedy, can you remember what happened in your church service the following Sunday? In the church I attended, absolutely nothing was different. Everything continued as normal, as if this slaughtering of thousands never even happened. There were no tears, no hurt, no pain, no sharing—nothing.

This concerns me. Much of Christendom has come to focus its effort on sustaining its own emotional health, strength and comfort. Lukewarm Christianity watches those who share in the pain of the suffering and says, “That is fanaticism! That is flesh! It’s all emotion!” Lukewarm Christianity won’t let its heart be broken for the hurt and dying. But biblical Christianity sees the tragedy and is moved by the pain and suffering, weeping just as Jesus wept over Jerusalem (see Luke 19:41).
In the parable of the Good Samaritan, the proper religious people left the wounded man to die on the road. Only the man from Samaria had compassion and shared the pain, helping his brother who was in need (see Luke 10).
We cannot generate Christlike compassion or godly emotions any more than we can save ourselves. But we can be obedient to pray for and receive His burden, even if it means processing painful things. I am not saying this to make you feel like you’re not praying enough or not doing enough or not feeling enough of the burden. All I want is for us to take His yoke and share with Him in “the fellowship of His sufferings” (see Philippians 3:10).
And just as we share in the sufferings, we also share in the victories and joys. If there is rejoicing in heaven when one sinner repents, then there should be rejoicing on earth too! In Luke 10, we find the story of Jesus sending out the disciples two by two to heal the sick. Luke 10:17 says, “Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’ ” Seeing how excited His disciples were at the power of God, Jesus rejoiced with them. Luke 10:21 says, “In that hour Jesus rejoiced in the Spirit and said, ‘I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes.’ ”
Let us then imitate Jesus, rejoice in our differences and make the effort to see the value and gifts each of us brings to the whole. In this appreciation of each other and how the Lord has made us, He will be glorified.

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Fitted Together

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In 1 Kings 18:31, when the prophet Elijah repaired the broken altar, we are told he used 12 stones, “according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come . . .” This is an interesting statement, because at the time of this account the children of Israel were splintered into various groups, fragmented and backslidden in heart. Yet despite their condition, God still referred to them as one, together chosen as His children. It was on that restored altar, with the stones representing the 12 tribes of Israel, that God made His great power known by defeating the prophets of Baal.

But consider this: Would that altar have been complete with only 11 of the stones or 8 of the stones representing the tribes of Israel? No, it would not have been. It was all 12 stones that were recognized by God and all 12 through which He made His power known.

We can learn a lot from this Old Testament example. Another beautiful illustration of how we are to be united as one is found in the temple Solomon built in Jerusalem. It is said that each stone used in its building was chipped at and carved away until it fit perfectly with the stones around it—so perfectly that no mortar was even needed to hold them together. Each individual stone fit perfectly with the others, becoming one beautiful temple for the Lord. This is what the Lord desires for us today.

You see, rather than dwelling in a temple made with human hands as in the days of old, God has now chosen instead to dwell within us, His temple made with living stones—you and I (see 1 Peter 2:5). Like the stones used to build the temple, God desires His living stones to fit together perfectly by the unity of His Spirit and the bond of love.

The kingdom of God is a relational kingdom. Think about it; Jesus didn’t ask us to only pray alone. He said, “For where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20, emphasis mine). Neither did He send out the disciples individually but rather two by two (see Mark 6). His purpose in doing things this way was so that they would be able to minister to each other and support one another as they reached out to the lost around them, and so that the world, by observing the disciples’ love for one another, would know the love of God.

During Jesus’ last few moments before going to the cross, He left His disciples not with a series of steps on how to reach the lost. He did not sit them down with notebooks and pens or have them memorize certain methods, techniques or anything else. To prepare them for the enormous task ahead, He simply left this powerful statement: “By this all men will know that you are my disciples, if you love one another” (John 13:35, NIV, emphasis mine).

What is disunity except the lack of love? When we recognize the importance that Jesus placed upon loving one another above all else, and we begin to walk in obedience to His command, nothing will be able to hinder us from seeing the kingdom of God come in our generation!

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That They All May Be One

“That they all may be one,as You, Father, are in Me, and I in You;that they also may be one in Us,that the world may believe that You sent Me.” John 17:21

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One of my all-time favorite books is The Calvary Road by Roy Hession. This book was written in the context of a group of missionaries working and experiencing a time of revival together. In the introduction of the book, Norman P. Grubb writes,

We [the group of missionaries] are beginning to learn, as a company of Christ’s witnesses, that the rivers of life to the world do not flow out in their fullness through one man, but through the body, the team. Our brokenness and openness must be two-way, horizontal as well as vertical, with one another as with God. We are just beginning to experience in our own ranks that team work in the Spirit is one of the keys to revival, and that we have to learn and practice the laws of a living fellowship.1

It is my prayer that the Lord would give us an understanding of true unity and help us to put into practice the “laws of a living fellowship.” We were not called to be individuals doing our own thing. We were called into the family of God, to oneness and unity with Him and with our fellowman.
May we strive to maintain this unity, each day linking arms with our brothers and sisters, genuinely loving each other and laboring together to see the kingdom of God come.

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950),
pp. 8–9.

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How are you?

Willing to Bend

Unity in Action

A Blessing in the Difference

Recognize the Value

Unseen Yet Needed

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950), pp. 8–9.

Notes: 1 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950),
pp. 8–9.