Tag Archives: Christianity

In the Vine

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After living a perfect, sinless life for 30 years, Jesus began His ministry, but not before He was anointed by the Holy Spirit. This same act was repeated before the disciples entered into their ministry after the resurrection of Christ. In Acts 1:4–8, we find Jesus speaking with His disciples, commanding them:

“. . . not to depart from Jerusalem, but to wait for the Promise of the Father, “which . . . you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now. . . . [And] you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

Whatever theory or doctrine you hold on the Holy Spirit, there is one point on which we all can agree—that we must be filled with the Holy Spirit. Ephesians 5:18 exhorts us to not be fi lled with wine, which causes our ruin, but rather to “be filled with the Spirit.” And we are encouraged to be continually filled, just as the disciples were in Acts 13:52 (NASB)—“And the disciples were continually filled with joy and with the Holy Spirit.”

In the early days of my Christian work, I was very busy preaching and teaching in North India. Every night I was speaking somewhere, to some group of people. But inside I felt so dry and so empty. I desperately wished that somebody else would do the job.

But I’ll never forget one day in Jammu when everything changed. An evening meeting was scheduled, and a very large crowd was expected to attend. A few hours before the event started I was in my room, kneeling beside my bed and crying out to God. My life had been a day-after-day struggle to spiritually stay alive as I served the Lord. And that night it was the same. I was so empty. I had my message. I had my outlines. I had my illustrations. I had everything together and ready to go, but still I was empty. I prayed like I had never prayed before, saying, “Lord, I don’t know what to tell You. I am so dry, so empty. There is nothing in me. It’s all in my head, but there is nothing in my heart. I have been going on week after week, pushing myself. Lord, I read in your Word about this thing called ‘the power of the Holy Spirit.’ I don’t know what I must do, but I ask You, would You please fi ll me with Your Holy Spirit and give me the power to minister tonight in Your name?”

That night the most incredible thing happened. Between the time I prayed and when the meeting started, it was like I had grabbed hold of 100,000 watts of electricity. I was changed that night. Honestly, I don’t even know all that happened, but I was never the same and the meeting was like no other. Hundreds of people wept and came forward to receive Christ. I didn’t even preach from my outline because the Lord stepped in and my plans went out the window. That was one of the most significant moments in my entire life of serving the Lord.

So much of our daily life becomes a struggle because we live without the power of the Holy Spirit. Our lives often resemble the hand pumps along the roadsides in North India; if you want any water, you must continually crank the handle, sometimes just to get a single drop. As soon as you stop pumping the handle, everything stops. This is not the kind of life that was intended for us. Jesus promised, “ ‘Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.’ By this he meant the Spirit, whom those who believed in him were later to receive” (John 7:38–39, NIV, emphasis mine).

Every incredible miracle the disciples witnessed Jesus perform was done through the power of the Holy Spirit.

Think about the time when the man possessed with the evil spirit, Legion, was set free (see Mark 5). By the power of the Holy Spirit, Jesus commanded those demons to come out. Or consider the time when Jesus spoke to the raging waters to be still and they obeyed. The disciples experienced the reality of the power of the Holy Spirit working through Jesus on a daily basis.

Miracle after miracle reinforced in the hearts of the disciples their own need to be filled with the Spirit. So when Jesus told His disciples to wait for the Holy Spirit, I’m sure they had a solid understanding of why they were told to do this as they remembered Jesus’ words: “You can do nothing without Me” (see John 15). The only way for them to do greater works than Jesus, as promised, was through the power of the Holy Spirit.

Whatever your interpretation of Scripture is on this point, please listen: Be filled with the Holy Spirit. The reason for this is because serving God is not like working for a company or a political party. It is not accomplished merely by using money and plans. With enough skills, drive and money, anybody can do that kind of work. But building something supernatural—that lasts for eternity—can only be done by supernatural power from the living God. So much of “Christian” work is one day going to be burned into a pinch of ash simply because it was a work of the flesh, not a work of the Spirit.

When I studied the book of Acts in college, it was all history and Greek and geography. But the book of Acts was not written so that we could study and get a degree out of it. It was written in order that we could know today, just like in biblical times, that we can be led by the Spirit of God and live this life by His power. Just like the early Church, we are meant to experience a life in which the Holy Spirit speaks to us, leads us and guides us today and every day.

So I encourage you to come before the Lord and ask Him to fill you with His Holy Spirit. Read about A.B. Simpson, Charles Spurgeon, A.W. Tozer, Andrew Murray or any of the saints like them. Each one had their own experience of being filled with the Holy Spirit, and it was a distinct experience, separate from salvation. It’s the promise He has given you. If you will but ask and yield, He will fill you with His streams of living water, and they will flow out of you to a thirsty and dying world, enabling you to live and serve in His power. But “without [Him] you can do nothing” (John 15:5).

© 2003, 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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As I Have Done

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In John 13, we see the beautiful place of humility the Son of God took before His own disciples. The passage reads,

It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.

So he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you” (John 13:1, 4–5, 12–15, NIV).

In the Asian culture, it is difficult to even grasp this kind of event taking place! A master stooping down to wash his servants’ feet?! Only slaves do that! Yet here we see the Creator of the universe, the Lord of lords and the King of kings who became the Son of Man, bending down to wash the dusty feet of His disciples.

Everywhere you travel across this world, you will find people driven to exalt themselves, some in a blatant manner and some in subtle ways, but all somehow driven to be recognized and known. But in John 13, we see the exact opposite happening. The One who, above all else, should be exalted, here is stooping low. And not low before powerful kings and rulers, but before ordinary men— His own disciples—men rough around the edges, feet worn and dusty from days of travel. All for one reason: “I have given you an example, that you should do as I have done to you” (John 13:15, emphasis mine).

In the early years of my serving the Lord, I struggled with this inner desire to be recognized and esteemed, as I’m sure many of us do, even in Christian service. However, this should really have no place in the life of the child of God.

When we behold Christ and realize the example He has given us, our lives and our pride should immediately bow—not just because of what was done, but because of who did it! If the Son of God could humble Himself before His disciples, how can I not humble myself in dealing with my brothers and sisters?

Every situation that comes in our lives in which we feel that inner urge to fight for our way needs to be seen as an instrument of God to shape us into a humble servant. As we choose to bow low, just like Jesus, we begin to mirror Him. And each day becomes more and more, “He must increase . . . I must decrease” (John 3:30).

Consider the position that 1 Peter 5:5–6 (NIV) tells us to take: “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”

Oftentimes when we read this verse, we think the part that says, “He will lift you up” automatically means positions, titles, degrees or recognition. But this is far from what Christ meant. Humility cannot be used as a stepping stone to personal promotion. It is a dangerous thing for those in the Lord’s service to live with the secret desire to be recognized, feel important, “climb the ladder” or be esteemed and rewarded by men.

Humility allows Christ’s life to be perfected in us. But pride, the opposite of humility, works death in us. To be exalted, honored and recognized was the desire of Lucifer. He was not content with what God had chosen for him so he decided to exalt himself: “I will ascend into heaven, I will exalt my throne above the stars of God” (Isaiah 14: 13). Because of this Lucifer fell, rejected by God because of the pride in his heart. All sin originated in pride and self-exaltation. But our salvation originated in Christ humbling Himself by His death on the cross.

Philippians 2:3–4 tells us, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.”

How does that translate into our lives? We can say with our lips, “I am small,” but in our minds we are big. We have our education, our position and our possessions. We can look at someone and say, “This person is more important than I am” all we want. But we must live that out, demonstrating humility, if we are to be changed.

In dealing with others, it helps if we realize that we could be in another’s situation. If it weren’t for the grace of God, that beggar on the street could be me.

In the late 1960s when I was in Rajasthan, we would hire three-wheel rickshaw taxis to get us around. The passengers would sit on the back seat with their luggage, while the rickshaw driver would sit on the front seat and peddle. For two hours of peddling, a driver would commonly receive about 10 rupees (equivalent to about 20 U.S. cents).

One day, I was riding in a rickshaw on my way to a meeting. It was the middle of summer, and the heat was overwhelming. As I sat in the back seat of the rickshaw, I watched my driver. He was an old man, all skin and bones, the veins in his neck bulging from the strain and the heat. He had no shirt on, and sweat poured down his body. “This is terrible!” I thought to myself. Here was this old man peddling so hard to get me up this huge hill, in the middle of the summer heat. Certainly I had much more strength than he. I said to myself, “If it were not for the grace of God, I would be doing this job.”

So I told the driver to stop the rickshaw. He quit peddling and, concerned he had done something wrong, asked, “What happened?” I said, “Nothing is wrong. I just want you to give me the handlebars and you go and sit on the back.” He couldn’t believe it! I got on the front seat of that rickshaw and peddled the rest of the way. When I got to my destination, I gave him a Gospel tract and paid him more money than he deserved. The man was blown away by what he had witnessed and experienced.

Truth is, I never could have done something like that if I thought I was better than that man. It is only in seeing Christ’s humility and esteeming others better than myself that I am able to love my fellow man and walk humbly with him. As we embrace these opportunities, the sweet love of Jesus flows out of our lives, drawing all men to Him.

Again and again, as the disciples traveled with Jesus, they saw His humility, His tears and His gentleness. Anyone could approach Him; there was no high-mindedness in His response to anyone. From the worst in the society to the most refined in the community, all could approach Him. He who knew their every sin and fl aw still embraced them. Each was treated with dignity and compassion. This is the humility of Christ. And He did this so that we might do as He has done.

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Journey with Jesus

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“ ‘Come, follow me,’ Jesus said. . . .” Matthew 4:19, NIV

Through the years I have been in ministry, I have found that the best way to encourage others in living a life of Christlike character is not in a classroom full of methods and rules, but rather as Jesus taught—through everyday life events.

Through the pages of this booklet, it is my desire to walk together with you and point out the ways Jesus responded to the situations and the people He met while on this earth. From His love and humility to His power and obedience, I pray that the message of this booklet would encourage you to continue your journey with Jesus, no matter what comes your way. For it is as we see Jesus in every moment of our lives that we not only learn from Him, but come to mirror Him as well, reflecting His character to everyone around us. In doing so, we bring glory to our God and Father. This is the desire of my heart, and I believe it is the desire of your heart as well.

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Conclusion – A Life of Balance

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Balance is brought through a continual focus on Christ. Imbalance comes when we lose this focus. We are so easily distracted from pure and simple devotion to Christ. Peter was distracted too. In John 21:21–22, (NIV) we find him asking Jesus about John, his fellow disciple, saying, “Lord, what about him?” Jesus simply said, “If I want him to remain alive until I return, what is that to you? You must follow me.” This is what Jesus says to us today. “What is that to you? You must follow me.”

In all of this, let us have a heart of love toward others in maintaining balance. You don’t have to be angry or upset with anybody for having a different view. You are free. A life of balance sets us free—free to follow Him and to love one another.

If this booklet has been a blessing to you, I would really like to hear from you. You may write to Gospel for Asia, 1116 St. Thomas Way, Wills Point, TX 75169.

© 2017 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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As You Run to the Finish Line

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In the midst of the enormous vision for world evangelization, we need to keep a balance between commitment to our vision and commitment to individuals. We must always see the big picture—like the 2.7 billion unreached people in our generation. But at the same time, we must not lose sight of the individuals the Lord has placed around us. God never forgot the individual. He saw Noah, Abraham, Hannah and David, knowing each by name.

We humans are so easily moved by large numbers and the majority. We see this in the ways of the world—so political that one individual is easily disregarded, sent to the slaughterhouse for the sake of some kind of gain. But God does not operate this way.

In the parable of the lost sheep found in Luke 15, Jesus talked about the importance of one in the midst of a multitude. He spoke of a man with 100 sheep, who, when discovering one little lamb was lost, left the entire fold to search for the one. The shepherd did not say, “Oh well, I’ve got 99 left. Let the one go. It’s okay.” No. He left the 99 to pursue the one lost, searching until he found it. Then he carried that one that strayed home on his shoulders, rejoicing. The Lord said, “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent” (Luke 15:7, NIV). The heavens rejoice when just one person finds his way to the Father’s love.

When I was 16 years old, I was part of a mission organization involving some 450-plus people. Even though I couldn’t speak English fluently and was not very qualified, someone saw me as an individual made by God, with potential from Him. If that person had looked only at the entire movement and the big vision God gave, they could have said, “You don’t qualify. There’s no way to fit you into our system,” and passed me by. But somebody was willing to see me, the little individual, in the multitude of people.

The same thing happened in Genesis 16. Here we see the Father’s heart for the individual through the story of Hagar, a woman alone and crying out in desperation. Even though Hagar was just an Egyptian maidservant and not a part of the house of Israel, God came down solely to minister to this woman and give her a promise.

Jesus said, “He who has seen Me has seen the Father” (John 14:9). Looking at the way Christ dealt with individuals helps us understand how much He cares about each one of us. Jesus looked for the one man Matthew, a tax collector whom nobody loved or cared for. He sought after one Nicodemus, one Zaccheus, one Samaritan woman, one woman caught in sin, one sick man lying by the pool for 38 years, one blind beggar. This is the nature of the Lord Jesus Christ.

Yet He who spoke to and cared for the individual did not disregard the multitudes. “When [Jesus] saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36). He cared for millions, while at the same time caring for the individual, finding time even for a handful of little children.

We must see the world, “for God so loved the world” (John 3:16). This verse shows us a glimpse of the Father’s love and knowledge, His care and concern for every human being—that means the approximately 6 billion people living on planet Earth at this time in history. At the same time, that statement includes one individual like you and me. In the book of Psalms, the writer says, “As for me, I am poor and needy, but the Lord is thinking about me right now” (Psalm 40:17, NLT).

I heard an amazing incident that took place during the Special Olympics years ago. Nine physically and mentally handicapped children lined up for the 100-meter dash in which the participants trained for months. Finally, the big event was at hand. Everyone readied for the race to begin. At the sound of the gun, they darted off. A few moments into the race, one boy stumbled, fell to his knees and began to cry.

Sitting there on the track, he looked up to see everyone else running ahead of him to the finish line. Along with the pain in his knees was the pain from everything he had worked so hard for—gone in one fall. The boy’s cries filled the track area.

The spectators in the stands heard it, as did the other runners competing. Then the most beautiful thing happened. All the other runners stopped their racing and ran back to the injured boy, helping to lift the fallen one. And together, all nine children linked arms and went toward the finish line.

Of course, all those who watched cried and cheered and clapped. But the question must be asked, will we do the same for someone who fails or needs a helping hand?

It may be in the way of writing a letter or making a telephone call. It may be saying a word of encouragement to lift them up in their time of discouragement. It simply could be giving some money or material things in a time of need. Sometimes it is simply saying nothing but just listening.

Whatever it may be, remember, this is how the Lord treats us. May we, in our following Him and fulfilling what He called us to do—being very busy and doing His work—not overlook the individuals who may need our attention or our help. Jesus said, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me” (Matthew 25:40). Jesus also told us we must do unto others what we would want others to do for us. Surely you and I do not want to be forgotten or ignored. Let us be Christlike in our response to all people.

Everyone the Lord places in our lives, everywhere, at any time, is important. My hope is that while maintaining vision and running toward the finish line, we will not trample over the individual. We must never let a world vision blind us from seeing the people working right alongside us who need attention, care, love, affection and understanding.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Love and Doctrine

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The balance between sound doctrine and love is imperative. Doctrine is important, and the Word will always be our final authority, keeping us on course; but love must always remain our means of travel.

There are those who say that all we have to be concerned about is full-fledged ecumenism among all churches and denominations, regardless of what they believe or do not believe. Keep in mind, however, that the apostle Paul spent half of his life defending the faith that he preached because of the apostasy that began to creep in and destroy so many churches. As you read the writings of Paul, you will see that he was a man aching with such a burden for the purity of the faith and the truth of the Word of God.

Church history clearly shows that when the Word of God is not taught and commitment to doctrinal purity is not maintained, the Church enters into a dark age. Examples of this are found throughout the centuries. Had it not been for Martin Luther, who in the sixteenth century stood up to defend the purity of doctrines, risking his very own life, the Church might have remained in utter darkness. The Reformation, which was the fruit of his life, took place because of the preaching and defending of God’s Word.

Even today, all over the world, the Church at large is once again moving toward another dark period due to the liberalism being taught and perpetuated in great numbers in many theological institutions. Not giving heed to sound doctrine will lead to syncretism and pluralism. And these have become some of the most serious, destructive forces throughout the church today.

Paul warned Timothy to take care of the sound doctrine he received, while at the same time continuing in the grace and love of Christ. In his letters to Timothy we read Paul’s exhortations concerning this balance: “Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus” (2 Timothy 1:13). “O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge—by professing it some have strayed concerning the faith” (1 Timothy 6:20–21). “Be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:1–2).

Another example of this balance to be kept is found in Revelation 2:2–5, a passage in which Christ speaks to the church at Ephesus. These believers had pure doctrine and were extremely fundamental in their faith. Yet the Lord said that He would put out their light because of their lack of love.

Love must be the root and foundation of all that we do in our service for the Lord. Let us not forget the exhortation in 1 Corinthians 13—“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. Now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:1–3, 8, 13, emphasis added). Without love, all means nothing.

The Church is called to evangelize the world and to call all men to become part of the Body of Christ. But this purpose can only be carried out as we walk in love. In John 13:34–35, Jesus said to His disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another” (NIV). In his classic book Love Covers,1 Paul Billheimer says the biggest hindrance for the world to come to know the Lord Jesus Christ is the sin of unloving attitudes and division in the Body of Christ. I fully agree.

We must be very careful not to make rigid boxes of “our doctrine” and try to squeeze people into them. People have asked me, “Was Mother Teresa a Christian? Is she in heaven?” By some people’s denominational teachings, Mother Teresa is not in heaven. Based on what some churches believe today, many people who headed the Reformation—bringing enlightenment to the entire Christian world—will go to hell because they didn’t fit in with “sound” doctrine.

Satan knows that a house divided against itself cannot stand (see Mark 3:25, NIV). And so he cunningly seeks to divide the Body of the Lord Jesus Christ on many minor issues. Particular subjects that create disunity include specific views on the Holy Spirit, Calvinism, Armenians, translations of the Bible, the second coming of Christ, and many others. I am convinced that the thousands of divisions in the Body of Christ today have very little to do with doctrine. The majority is based on the overemphasis of minor issues and traditions. Once we start investigating, it is amazing how few differences there actually are in fundamental doctrines among most churches. Yet there is such an unloving attitude and division at large.

Please remember: God is much more concerned about our heart than our head. I have met people who are a little “off” in some doctrines that I consider important. But they are still people deeply devoted to the Lord, knowing Him intimately.

How do we explain all this? I am not sure. I don’t have all the answers. But one thing is certain: The Pharisees, who knew all the answers and had “sound doctrine,” are the ones who crucified Christ. Let us keep in mind that the most important evidence of those who follow the Lord Jesus Christ is not seen in their commitment to fundamental doctrines, but in their life of love. The world will know we are Christians by our love, not by our doctrines. When love is absent, doctrines have no use. Truth without love is a lie. We must maintain a balance.

Notes:

1 Paul Billheimer, Love Covers (Fort Washington, PA: Christian Literature Crusade, 1980).

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Zeal with Wisdom

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When you read about Paul, Peter, Philip and others in the book of Acts, you see how their lives were marked by passion. They were full of zeal, enthusiasm and excitement, red-hot in following the Lord. Nothing could stop them.

I believe the Lord desires for us to be the same way today. Even Jesus had a direct purpose and a goal. He pressed onward toward Jerusalem with an iron will, focused on what His Father required of Him. And so must we—but not at the expense of wisdom. As somebody once said, “We can become so heavenly minded that we are of no earthly good.” We need to be wise in our zeal. Sometimes we need to slow down, be sensitive and listen. In all His zeal, Jesus still took time to simply listen to the woman at the well and play with the children.

One time when I came home from the office, Gisela was crying about something going on at the house. I don’t remember exactly what it was that was bothering her. I automatically started quoting Bible verses and preaching to her, thinking that was what she needed to hear. She stopped me in mid-sentence, saying, “Can you please stop? I can preach all those sermons and quote all those Bible verses too. I just want you to listen.” In my enthusiasm and zeal, I had completely missed what she needed. There was no wisdom in that.

There are many different ways that zeal without wisdom can manifest. Numerous times, women have come to me asking for prayer for their unsaved husband. They explain the strife and incredible pain they live with, telling me all the ways they have tried to convert their loved one, but to no avail. Often, this zeal takes a turn, and soon the wife starts criticizing, putting down and pointing out all the husband’s wrong ways. In turn, the husband is driven even further from the Gospel than he was before. And further from his wife.

Zeal to see a loved one come to know the Lord is good. The Bible shows us the wise way to handle this zeal—and it never mentions to argue and fight or tell the whole world how bad someone may be. Rather, in meekness and gentleness, we are to live a godly life before that person. This becomes the means for someone to come to know the Lord (see 1 Peter 3:1–7).

How often we end up losing precious friends and bringing such disunity in our fellowship or in our home by handling the truth without wisdom.

Once a pastor came to visit the GFA office. As I spent time with him, he began telling me all the things he was doing for mission work. Something within me wanted to rise up and say, “This guy is off-the-wall. He is so completely ignorant about what is really going on.” I wanted to explain the whole picture to him and give him the real story of world missions. But suddenly I thought to myself, “There is a time for everything. Is this the time to do it? He is so happy, so enthusiastic. He wants to pour out his heart and tell me what all he has done and where all he has gone. If I start lecturing at him now, what would be the point? I must love him and respect him and honor him. Dignity should be given to him.”

So I listened . . . and listened . . . and listened. I said, “Wonderful, I am so glad you have been to this place.” And then I said, “May I have your business card so I can contact you again?” Then I gave him my book Revolution in World Missions1 and said, “When you have finished reading it, would you give me a call?” He said he would.

Ten years ago, I would have acted differently. I would have said, “You think you know this and that! Well, let me tell you, you are wrong. It’s really like this . . .” But this is not how the Lord would have responded. We need to make a conscious effort to be sensitive to one another in this way. We need to keep our zeal and walk in wisdom at the same time.

Wisdom is knowing how to properly handle the information and knowledge we have, especially when it comes to relationships. And the Word of God tells us we receive wisdom by having the fear of the Lord. That simply means a close relationship with the Lord, seeking His face and living in obedience. This brings wisdom to our hearts.

Notes:
1 K.P. Yohannan, Revolution in World Missions (Carrollton, TX: gfa Books, 1986).

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Where is Your Focus?

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A balance needs to be kept between our concerns for a deeper life and our concerns for world evangelism. God wants us to grow and become more like Him. He wants us to know Him intimately. He is a jealous God who longs for our fellowship and seeks our undivided love and attention. All this is true. But it is also true that He has sent us into the world as His representatives to seek the lost. Jesus said, “Go into all the world and preach the gospel to every creature” (Mark 16:15).

It is good to desire a deeper life, and it is good to go forth telling of Jesus. But we will only have a balance in these things when our focus is on Christ and Christ alone. Paul had a desire to know God and a desire to preach the Good News. Both desires existed simultaneously because both are in God’s heart. The same should be true of us.

I encourage you to go to the average Christian bookstore sometime and look at the titles spread all over the shelves. The majority of them are about how to fix your life or how to get a deeper life. But how many books are there about half of the world going to hell? How many books do you see talking about the needs of millions in unreached areas?

The other extreme is being people who are so full of zeal, constantly driven by the great need around them. We cannot work in the flesh and have no understanding of the Lord in our inner life. We must be people who continually seek the face of God to know Him.

There must be a harmony in developing our intimate walk with the Lord and our passion to reach the lost. If I really know Jesus who gave His life on the cross and shed His blood to save sinners, how can I not want to save people? How can I say that I know Jesus, or how can I enjoy a life of deeply loving Jesus, and not be compelled to do whatever I can to reach the lost world? We should not become unbalanced by all the deeper life teaching that we forget the reality of the lost world.

Anything of a truly deeper life culminates with us becoming more like Christ—having the mind of Christ. And Christ died for the world and paid the price for us to be saved and to spread this Good News to everyone. If we keep our focus on Christ—not specifically on gaining a deeper life for ourselves or on reaching the millions—there will be this balance.

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Discipline and Freedom

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Setting good habits for ourselves and being disciplined in our lives are good. But it is not good to become a slave to that sort of disciplined life. The Pharisees were very disciplined people. They fasted. They prayed regularly. They studied the Scriptures. And they were also bound by their traditions and discipline. The same thing can happen to us Christians today. “It is for freedom that Christ has set us free” (Galatians 5:1, NIV). There needs to be a balance between discipline and freedom.

Some of the unhappiest people I have ever met in my life are those who are militant about everything in their lives. They must always have things together, always be on time, perfect in every way. These perfectionists make their own lives miserable, as well as everyone else with whom they come in contact. These people are controlled, not by grace and freedom, but by legalism.

Someone once said, “Nothing will keep a Christian more immature than trying to keep a list.” Having a disciplined life is important—very important—especially in the areas of personal discipline (such as prayer life, time management, systematic study of the Bible). Yet some people become so paranoid about doing all these things with a legalistic mindset that they actually become slaves of these disciplines. They first embraced them because they believed the discipline would bring freedom to their lives. But now they are enslaved by them, and their daily life is one big burden of endless striving. And it doesn’t end with themselves either. People who live like this will often use their own standards to judge others. They constantly become critical and judgmental toward their spouses, children and fellow workers. These kinds of people are absolutely miserable to live with.

In his book He Still Moves Stones, Max Lucado states, “Legalism: Turns my opinion into your burden. . . . Turns my opinion into your boundary. . . . Turns my opinion into your obligation.”1 There needs to be a balance in the way we handle our own life of discipline and how we respond to others. In Romans 14 we find the instruction about giving freedom and grace to others—living by the law of love, not of discipline. When we become judgmental and critical toward the people around us, we make their lives hard and difficult. Romans 14:13 says, “Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.” It is good to have a disciplined life and make personal demands on ourselves. But at the same time, we must show grace and mercy toward others who may not be like us or who disagree with us, and bear with one another in love and humility.

In Romans 7, Paul talks about the incredible struggle in his own life to find victory and peace through “rigid discipline.” These demands only made him more miserable and wretched as he kept striving to be perfect. The truth of the matter is this: Although we must do our part, we also must realize that if our part is all there is, then everything begins with us and ends with us. And the Scripture says, “Nothing good dwells in me” (Romans 7:18, NASB).

Toward the end of Romans 7, we hear Paul bursting out with joy and celebration because he realized there is true freedom and victory—not in rigid discipline, but in yielding all that he was to Christ who came to set him free. Romans 7:24–25 says, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!”

My encouragement to you is this: Be disciplined, absolutely. You must be. Yet don’t let that become your master and your god. Don’t become militant about organizing your every minute. Don’t try so hard to save time that you forget to live. Don’t become so scheduled that you demand from yourself and everybody else a perfectly structured life. There is no joy, no freedom, in that kind of living. Ask God to order your time. If you are in the middle of a scheduled prayer time and someone knocks on the door, don’t automatically ignore the knock. Ask God. Maybe He has sent this person to pray for you or maybe this person needs your comfort. Don’t be undisciplined, but at the same time rest in the assurance that “the steps of a good man are ordered by the LORD” (Psalm 37:23).

Notes:

1 Max Lucado, He Still Moves Stones (Dallas: Word Publishing, 1993), p. 120. Used by permission.

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Faith and Common Sense

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Nothing is going to be accomplished for eternity without faith. Only that which is done by faith will last. It is impossible to please God without faith (see Hebrews 11:6). Faith is the foundation of everything. Salvation will never happen without faith. Sanctification will never happen without faith. Heaven will never be ours without faith. But we need to be careful not to embrace foolish steps of ungrounded “faith.” We need to keep a balance between faith and the common sense God has given us.

The ministry of Gospel for Asia is a testimony to the power of faith in action. The Lord has done so many incredible things that we alone could have never made happen. What God promised to do, He will do. Faith is one of the subjects I like to talk about, because I see it working continually.

Oftentimes, people forget that we cannot respond beyond the measure of faith we have received from the Lord. When we hear incredible stories of God’s dealings with other people, surely it encourages our hearts to believe God for greater things. But in all of this, we must guard against the tendency to exercise “faith” not in line with God’s purposes. We cannot decide on something “good” we want to have happen and then presume God will do it if we keep on praying. We must not fall into the “name-it-and-claim-it” trap. God’s definition of “good” is so much greater than ours. He has our spiritual well-being in His perspective. For a lot of people in Christendom, faith has become a magic wand that will do wonders to meet certain wishes and wants. This type of “faith” is totally self-centered, leaving no room for God’s glory or the extension of the Lord’s kingdom in someone’s life. Hebrews 11 shows those whom God considered people of faith; their lives were spent continually for the glory of God, and they paid the price with their life.

When we read about David facing the giant Goliath and defeating him, and Abraham getting a son even though his natural body was incapable of producing such, and the wall of Jericho falling down, and about all the many incredible miracles recorded in the Gospels—the blind man seeing and the leper healed—we stand amazed to see how these individuals believed God and held onto His promises.

We need to realize that the faith they had was not something they could cook up. Rather, it was based on what they heard and learned about the grace and the promises of the living God. We, too, are given the challenge and encouragement to believe and have faith for God to do wonders on our behalf.

Let us be careful not to presume on God and take foolish steps, acting out of presumption. I pray for sick people often, and I see God heal and do miracles. I have seen people recover from illnesses for which there was no treatment. But does that mean I don’t take medicine? No.

I have a friend who is a well-known preacher, whom God used to do outstanding miracles. I was an eyewitness to what happened. The blind saw. Totally deaf people heard, and mute people spoke. I was right there when these things happened. One day this pastor told me that he had developed a heart problem. Up to that point, he had experienced continual healing in his life, and he was scared to go to a doctor. But the Lord spoke to his heart and said, “If you don’t go to a doctor, you are going to die. If you go to a doctor and get treatment, you will live.” So he went to the hospital, had surgery and lived.

I asked him why he thought this had happened. He told me that he believed the Lord wanted to show him that He heals through medicine and doctors. God wanted him to help other people see this, too, so that they were not led into blind faith. It is not God’s intent that people die because they refuse medical attention. My friend realized that the whole experience was God’s plan to help him understand the balance needed in this area.

God is the author and finisher of our faith. Faith is something He gives us through His Word and in proportion to our readiness to receive it. We cannot generate our own faith through the flesh and positive thinking. We need to have understanding so we can discern these things. It is absolutely essential to keep a balance between faith and common sense so that we do not fall into counterfeit faith.

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