Tag Archives: Bible

Zeal with Wisdom

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When you read about Paul, Peter, Philip and others in the book of Acts, you see how their lives were marked by passion. They were full of zeal, enthusiasm and excitement, red-hot in following the Lord. Nothing could stop them.

I believe the Lord desires for us to be the same way today. Even Jesus had a direct purpose and a goal. He pressed onward toward Jerusalem with an iron will, focused on what His Father required of Him. And so must we—but not at the expense of wisdom. As somebody once said, “We can become so heavenly minded that we are of no earthly good.” We need to be wise in our zeal. Sometimes we need to slow down, be sensitive and listen. In all His zeal, Jesus still took time to simply listen to the woman at the well and play with the children.

One time when I came home from the office, Gisela was crying about something going on at the house. I don’t remember exactly what it was that was bothering her. I automatically started quoting Bible verses and preaching to her, thinking that was what she needed to hear. She stopped me in mid-sentence, saying, “Can you please stop? I can preach all those sermons and quote all those Bible verses too. I just want you to listen.” In my enthusiasm and zeal, I had completely missed what she needed. There was no wisdom in that.

There are many different ways that zeal without wisdom can manifest. Numerous times, women have come to me asking for prayer for their unsaved husband. They explain the strife and incredible pain they live with, telling me all the ways they have tried to convert their loved one, but to no avail. Often, this zeal takes a turn, and soon the wife starts criticizing, putting down and pointing out all the husband’s wrong ways. In turn, the husband is driven even further from the Gospel than he was before. And further from his wife.

Zeal to see a loved one come to know the Lord is good. The Bible shows us the wise way to handle this zeal—and it never mentions to argue and fight or tell the whole world how bad someone may be. Rather, in meekness and gentleness, we are to live a godly life before that person. This becomes the means for someone to come to know the Lord (see 1 Peter 3:1–7).

How often we end up losing precious friends and bringing such disunity in our fellowship or in our home by handling the truth without wisdom.

Once a pastor came to visit the GFA office. As I spent time with him, he began telling me all the things he was doing for mission work. Something within me wanted to rise up and say, “This guy is off-the-wall. He is so completely ignorant about what is really going on.” I wanted to explain the whole picture to him and give him the real story of world missions. But suddenly I thought to myself, “There is a time for everything. Is this the time to do it? He is so happy, so enthusiastic. He wants to pour out his heart and tell me what all he has done and where all he has gone. If I start lecturing at him now, what would be the point? I must love him and respect him and honor him. Dignity should be given to him.”

So I listened . . . and listened . . . and listened. I said, “Wonderful, I am so glad you have been to this place.” And then I said, “May I have your business card so I can contact you again?” Then I gave him my book Revolution in World Missions1 and said, “When you have finished reading it, would you give me a call?” He said he would.

Ten years ago, I would have acted differently. I would have said, “You think you know this and that! Well, let me tell you, you are wrong. It’s really like this . . .” But this is not how the Lord would have responded. We need to make a conscious effort to be sensitive to one another in this way. We need to keep our zeal and walk in wisdom at the same time.

Wisdom is knowing how to properly handle the information and knowledge we have, especially when it comes to relationships. And the Word of God tells us we receive wisdom by having the fear of the Lord. That simply means a close relationship with the Lord, seeking His face and living in obedience. This brings wisdom to our hearts.

Notes:
1 K.P. Yohannan, Revolution in World Missions (Carrollton, TX: gfa Books, 1986).

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Where is Your Focus?

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A balance needs to be kept between our concerns for a deeper life and our concerns for world evangelism. God wants us to grow and become more like Him. He wants us to know Him intimately. He is a jealous God who longs for our fellowship and seeks our undivided love and attention. All this is true. But it is also true that He has sent us into the world as His representatives to seek the lost. Jesus said, “Go into all the world and preach the gospel to every creature” (Mark 16:15).

It is good to desire a deeper life, and it is good to go forth telling of Jesus. But we will only have a balance in these things when our focus is on Christ and Christ alone. Paul had a desire to know God and a desire to preach the Good News. Both desires existed simultaneously because both are in God’s heart. The same should be true of us.

I encourage you to go to the average Christian bookstore sometime and look at the titles spread all over the shelves. The majority of them are about how to fix your life or how to get a deeper life. But how many books are there about half of the world going to hell? How many books do you see talking about the needs of millions in unreached areas?

The other extreme is being people who are so full of zeal, constantly driven by the great need around them. We cannot work in the flesh and have no understanding of the Lord in our inner life. We must be people who continually seek the face of God to know Him.

There must be a harmony in developing our intimate walk with the Lord and our passion to reach the lost. If I really know Jesus who gave His life on the cross and shed His blood to save sinners, how can I not want to save people? How can I say that I know Jesus, or how can I enjoy a life of deeply loving Jesus, and not be compelled to do whatever I can to reach the lost world? We should not become unbalanced by all the deeper life teaching that we forget the reality of the lost world.

Anything of a truly deeper life culminates with us becoming more like Christ—having the mind of Christ. And Christ died for the world and paid the price for us to be saved and to spread this Good News to everyone. If we keep our focus on Christ—not specifically on gaining a deeper life for ourselves or on reaching the millions—there will be this balance.

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Discipline and Freedom

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Setting good habits for ourselves and being disciplined in our lives are good. But it is not good to become a slave to that sort of disciplined life. The Pharisees were very disciplined people. They fasted. They prayed regularly. They studied the Scriptures. And they were also bound by their traditions and discipline. The same thing can happen to us Christians today. “It is for freedom that Christ has set us free” (Galatians 5:1, NIV). There needs to be a balance between discipline and freedom.

Some of the unhappiest people I have ever met in my life are those who are militant about everything in their lives. They must always have things together, always be on time, perfect in every way. These perfectionists make their own lives miserable, as well as everyone else with whom they come in contact. These people are controlled, not by grace and freedom, but by legalism.

Someone once said, “Nothing will keep a Christian more immature than trying to keep a list.” Having a disciplined life is important—very important—especially in the areas of personal discipline (such as prayer life, time management, systematic study of the Bible). Yet some people become so paranoid about doing all these things with a legalistic mindset that they actually become slaves of these disciplines. They first embraced them because they believed the discipline would bring freedom to their lives. But now they are enslaved by them, and their daily life is one big burden of endless striving. And it doesn’t end with themselves either. People who live like this will often use their own standards to judge others. They constantly become critical and judgmental toward their spouses, children and fellow workers. These kinds of people are absolutely miserable to live with.

In his book He Still Moves Stones, Max Lucado states, “Legalism: Turns my opinion into your burden. . . . Turns my opinion into your boundary. . . . Turns my opinion into your obligation.”1 There needs to be a balance in the way we handle our own life of discipline and how we respond to others. In Romans 14 we find the instruction about giving freedom and grace to others—living by the law of love, not of discipline. When we become judgmental and critical toward the people around us, we make their lives hard and difficult. Romans 14:13 says, “Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.” It is good to have a disciplined life and make personal demands on ourselves. But at the same time, we must show grace and mercy toward others who may not be like us or who disagree with us, and bear with one another in love and humility.

In Romans 7, Paul talks about the incredible struggle in his own life to find victory and peace through “rigid discipline.” These demands only made him more miserable and wretched as he kept striving to be perfect. The truth of the matter is this: Although we must do our part, we also must realize that if our part is all there is, then everything begins with us and ends with us. And the Scripture says, “Nothing good dwells in me” (Romans 7:18, NASB).

Toward the end of Romans 7, we hear Paul bursting out with joy and celebration because he realized there is true freedom and victory—not in rigid discipline, but in yielding all that he was to Christ who came to set him free. Romans 7:24–25 says, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!”

My encouragement to you is this: Be disciplined, absolutely. You must be. Yet don’t let that become your master and your god. Don’t become militant about organizing your every minute. Don’t try so hard to save time that you forget to live. Don’t become so scheduled that you demand from yourself and everybody else a perfectly structured life. There is no joy, no freedom, in that kind of living. Ask God to order your time. If you are in the middle of a scheduled prayer time and someone knocks on the door, don’t automatically ignore the knock. Ask God. Maybe He has sent this person to pray for you or maybe this person needs your comfort. Don’t be undisciplined, but at the same time rest in the assurance that “the steps of a good man are ordered by the LORD” (Psalm 37:23).

Notes:

1 Max Lucado, He Still Moves Stones (Dallas: Word Publishing, 1993), p. 120. Used by permission.

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Faith and Common Sense

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Nothing is going to be accomplished for eternity without faith. Only that which is done by faith will last. It is impossible to please God without faith (see Hebrews 11:6). Faith is the foundation of everything. Salvation will never happen without faith. Sanctification will never happen without faith. Heaven will never be ours without faith. But we need to be careful not to embrace foolish steps of ungrounded “faith.” We need to keep a balance between faith and the common sense God has given us.

The ministry of Gospel for Asia is a testimony to the power of faith in action. The Lord has done so many incredible things that we alone could have never made happen. What God promised to do, He will do. Faith is one of the subjects I like to talk about, because I see it working continually.

Oftentimes, people forget that we cannot respond beyond the measure of faith we have received from the Lord. When we hear incredible stories of God’s dealings with other people, surely it encourages our hearts to believe God for greater things. But in all of this, we must guard against the tendency to exercise “faith” not in line with God’s purposes. We cannot decide on something “good” we want to have happen and then presume God will do it if we keep on praying. We must not fall into the “name-it-and-claim-it” trap. God’s definition of “good” is so much greater than ours. He has our spiritual well-being in His perspective. For a lot of people in Christendom, faith has become a magic wand that will do wonders to meet certain wishes and wants. This type of “faith” is totally self-centered, leaving no room for God’s glory or the extension of the Lord’s kingdom in someone’s life. Hebrews 11 shows those whom God considered people of faith; their lives were spent continually for the glory of God, and they paid the price with their life.

When we read about David facing the giant Goliath and defeating him, and Abraham getting a son even though his natural body was incapable of producing such, and the wall of Jericho falling down, and about all the many incredible miracles recorded in the Gospels—the blind man seeing and the leper healed—we stand amazed to see how these individuals believed God and held onto His promises.

We need to realize that the faith they had was not something they could cook up. Rather, it was based on what they heard and learned about the grace and the promises of the living God. We, too, are given the challenge and encouragement to believe and have faith for God to do wonders on our behalf.

Let us be careful not to presume on God and take foolish steps, acting out of presumption. I pray for sick people often, and I see God heal and do miracles. I have seen people recover from illnesses for which there was no treatment. But does that mean I don’t take medicine? No.

I have a friend who is a well-known preacher, whom God used to do outstanding miracles. I was an eyewitness to what happened. The blind saw. Totally deaf people heard, and mute people spoke. I was right there when these things happened. One day this pastor told me that he had developed a heart problem. Up to that point, he had experienced continual healing in his life, and he was scared to go to a doctor. But the Lord spoke to his heart and said, “If you don’t go to a doctor, you are going to die. If you go to a doctor and get treatment, you will live.” So he went to the hospital, had surgery and lived.

I asked him why he thought this had happened. He told me that he believed the Lord wanted to show him that He heals through medicine and doctors. God wanted him to help other people see this, too, so that they were not led into blind faith. It is not God’s intent that people die because they refuse medical attention. My friend realized that the whole experience was God’s plan to help him understand the balance needed in this area.

God is the author and finisher of our faith. Faith is something He gives us through His Word and in proportion to our readiness to receive it. We cannot generate our own faith through the flesh and positive thinking. We need to have understanding so we can discern these things. It is absolutely essential to keep a balance between faith and common sense so that we do not fall into counterfeit faith.

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The Devil is Bad Enough

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It is so important that we strive to maintain a balance between attributing things to demonic activity and recognizing natural phenomena. A particular instance comes to mind when I think of this subject. It was a time many years ago when I was speaking at a church. After the meeting a lady came up to me and said, “Brother K.P., will you please lay your hand on me and pray for me?” Naturally, I asked what she wanted me to pray for.

She answered, “I have a demon of smoking.”

I replied, “Dear lady, you don’t have a demon. You can cast out demons, but you cannot cast out the flesh.”

For every flare of temper, every weakness, every time you sneeze, you may think, “Oh, there is a demon.” Your car just swerved into the next lane or some madman drove through the red light. “Oh, there’s a demon attacking me.” No. The Devil is bad enough. Don’t attribute every little bad thing that happens to him.

Please don’t look at the events in your life and think demons are after you all the time. There are demons and there are attacks. But we should be careful not to become paranoid of the things that happen in life. If there are demons, the Lord has given us the authority to pray and tell them to leave—and they must go.

The truth is, the Devil is defeated. Therefore, the child of God has no reason to be afraid of Satan and his hordes of demons. Someone who has truly repented of sin and trusts in the Lord Jesus Christ lives a life that has been washed in the blood of the Lamb. When Jesus died on the cross, He placed demons and Satan—the whole evil bunch—under His feet. And we are the Body of Christ, so the whole satanic force is under our feet. The Scripture specifically tells us, “Greater is He who is in you than he who is in the world” (1 John 4:4, NASB).

One of the main tactics that Satan uses is causing us to forget who we are in Christ. This deception is very powerful. When we forget that Satan was defeated through the death of the Lord Jesus Christ on the cross, we also forget the greatness of our God. In Ephesians 1:20–23, we read of the tremendous authority that the Lord Jesus Christ has given to His Body, that is, each one of us who belongs to the Lord:

. . . when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.

For many of us, we constantly see the Enemy and his tactics all around, and we focus on what we see rather than on the power of our God. This is clearly illustrated in the story of the 12 spies who were sent out to evaluate the Promised Land (see Numbers 13). Except for Joshua and Caleb, 10 of them—the majority—came back talking about the giants they saw in the land and how they could never conquer them. It even says in Numbers 13:33, “There we saw the giants . . . and we were like grasshoppers in our own sight, and so we were in their sight.” They made the confession that it was impossible to possess the land God had promised them. The problem was not the giants—it was that they saw only the giants. What they overlooked was the greatness of God in the situation and how God saw them—able to possess the land by His might!

This is so true in our lives today as well. When dealing with daily life struggles and issues, especially if they are influenced by satanic forces, we can easily forget that God is just that—God! Ephesians 6:16 (NASB) tells us we should take up “the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.” That means no matter what we face, we are given the authority, and we can overcome and stand firm and victorious.

At the same time, we need to be very careful that we do not look at people with emotional problems or certain mental problems as being demon possessed. Just like there are large numbers of people living with physical illness, there are thousands and tens of thousands of people who are inflicted with some form of emotional or mental problem. What they need is counseling based on God’s Word and treatment by professional people.

Please understand. There are very real physical and mental illnesses. With some of these you can pray against demons all you want, but that is not going to work. These people need treatment, help and counseling. At the same time, some people are demonized, as seen in Mark 5:1–20. Nothing will help them except praying and casting out the demon.

There are natural phenomenas, calamities, problems and difficulties in life. But there is also demonic activity that needs to be recognized for what it is. Unless we are careful, we can get out of balance and forget there are two sides.

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Our Need and Christ’s Sufficiency

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We all have expectations for ourselves. We all have ways we would like to be different. Perhaps we would like to be more patient or less prone to anger. When we do not measure up to the standards we have set for ourselves we become discouraged. But we have to realize that God is not discouraged with us. He never gives up on us. He never stops working with us. Balance is needed between knowing our sins and insufficiency and knowing that it is God who works within us, perfecting us for His glory.

When you pray, do you oftentimes get weighed down with confessing your owns sins and repenting for every wrong thought and failure? Sometimes it seems we can’t get over this, living with constant memories from the past and old sins that caused great pain. Many people live continually with the words, “If only . . . if only . . . I wish,” playing through their minds, unable to move past their failures.

Sometimes we feel that we don’t pray enough. We are not spiritual enough. We don’t have enough of a burden for the lost. We feel we are not good husbands, good fathers, good wives, good mothers or good children. We think negative things about ourselves, and we begin to dwell on these thoughts, beating ourselves up because we don’t spend money wisely, don’t study enough or don’t pray enough.

We all have this problem—me included. Our expectations of ourselves can take us into spiritual darkness. This happens because we become our own judge. We become our law. We become our guide and teacher, the one who evaluates ourself. In the end, it is a cesspool of self-centeredness and anguish.

Matthew 12:20 says, “A bruised reed He will not break, and smoking flax He will not quench.” Philippians 1:6 says, “He who has begun a good work in you will complete it until the day of Jesus Christ.” Philippians 2:13 says, “For it is God who works in you both to will and to do for His good pleasure.”

Ten looks at self and one look at Jesus will make you a hypocrite. You will have to pretend to be spiritual, living with conflict and mental torture because you don’t measure up to your own standards. Hear the frustration in Paul’s voice when he writes of the great insufficiency of I in Romans 7:14–23. If you are this kind of individual there is no rest for you. This happens because you become too introspective, taking the focus off of Christ and placing it on yourself.

But one look at self and ten looks at Jesus will keep you going. Romans 7:24–25 says, “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our LORD!” Yes! It is through Jesus Christ our Lord!

It is good to know our weaknesses and failures, for how can we confess our sins unless we see them as sins? Toward the end of his life, Paul calls himself the worst of sinners (see Timothy 1:15), knowing that in his flesh there dwelt nothing that was good. This is being honest about our true condition. But in this honesty, we must also know God’s longsuffering and faithfulness in working with us in our many weaknesses.

It is in knowing our true condition that we understand the fullness and completeness of God’s great love for us. We could never fully understand and appreciate what Christ has done for us until we know something of our wretched state. Knowing the offense in us causes us to understand the depth of His grace—that while we were yet sinners, Christ died for us. The danger lies in dwelling on our sins, failures and shortcomings.

We must look to Christ, the author and finisher of our faith, the giver of all good gifts—our Master, Savior, Redeemer and Friend. We must trust Him. We must have faith that He will mold us into His image and that He will not give up on us. It took 20 years for God to make Jacob into Israel. But did God give up on him? No.
High standards are very good.

We encourage people to read The Road to Reality,1 The Calvary Road,2 True Discipleship3 and other books whose authors challenge a deeper life and commitment. The tremendous challenge is to constantly abandon all and follow the Lord—walking away from friendship with the world and keeping ourselves free from the pollution of watered-down Christianity.

None of us is capable of serving God in our own strength. That is good. None of us measures up. It is the strength and grace of Jesus that allows us to serve. “With men this is impossible, but with God all things are possible” (Matthew 19:26). We have to fully understand both parts of this verse—the first part, “with man this is impossible” and the second part, “but with God all things are possible” (emphasis added).

Keep in mind—wherever you are in your spiritual walk with the Lord, God is not concerned about whether you are now a mature, strong person. No. He is looking at your heart. Let Him work with you. Trust Him to do His work in you.

I want to encourage you. When you have these struggles in your spiritual life—when you feel weak, like you are not measuring up—just be yourself. Admit your sins and shortcomings. Don’t try to prove anything to anyone. The worst thing you can do is become a hypocrite and pretender. One thing God hates more than anything else is hypocrisy.

Let us be honest with each other. I share my weaknesses and problems. One time when I was speaking to seminary students, I shared about the struggles I have in many areas of my life. It shocked the students. One of them said to me afterwards, “We never thought someone like you would have struggles in your life.”
I replied, “You must be joking!” The truth is we all struggle with one thing or another.

But even when you are discouraged about yourself, God is not. He loves you. He has forgiven your sins—the ones you have committed, the ones you are committing and the ones you will commit until the last second of your life. It’s all taken care of.

You cannot make yourself spiritual by weeping and fasting and punishing yourself. As much as you are concerned about your inner life, putting yourself down and dwelling on failures and sins will not help. Remember, it is God who is working with you and He will not let you go. He is faithful to complete the good work He started in you.

NOTES
1 K.P. Yohannan, The Road to Reality (Carrollton, TX: gfa Books, 1988).
2 Roy Hession, The Calvary Road (London: Christian Literature Crusade, 1950).
3 William McDonald, True Discipleship (Kansas City: Walterick Publishers, 1975).

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Esteemed by God

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In the book of Isaiah, we see a glimpse into God’s heart for the broken. In Isaiah 66:2 (NIV) God says, “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.”

But we have a problem.

By nature, we all are the opposite of the one whom He esteems. We are all unbroken. We are as solid as the hardest substance you can find—unbending, self-centered, self-ambitious and never wanting to give in. We are part of a world in which we are told, either directly or indirectly, “Fight for your rights! Be your own person! What matters is success, ability, personality, position, being important and first class in everything.”This is ingrained in us.

I remember some years ago a man applied to join GFA’s home staff. He was a computer expert, a brilliant man whose ability and talent would help the ministry in a significant way.

As he was getting ready to soon join us, he called our current office manager to ask a question that was very important to him. He explained how he was leaving an incredibly important position at his current job and went on to say, “My friends are asking me what my new position is going to be. I was wondering if you could tell me so that I can put it on my new business cards to let everyone know.”

We were taken back by his request. Not that business cards and titles are a bad thing—they are not. It was the seeking of great status and an honored title that jolted us.

I have never forgotten that day. As the office manager and I spoke, we both understood the answer we must give in reply. I said, “I don’t think we can offer him anything. If he is willing to come and clean the toilets, be a nobody, he may come. But since he already is demanding a position and looking for a great title, it would be best if he stays where he is. Please tell him not to come.”

This situation reminds me of something A.W. Tozer said: “It is doubtful whether God can bless a man greatly until He has hurt him deeply.”1

You see, in the work the Lord does in our lives, salvation is just the beginning; the majority of the work remains—the work of the cross. Through the cross, God is continually trying to break us of our own hard self. In the measure in which we can be broken, in the same measure we shall experience the resurrection life and the rivers of living water that flow without hindrance.

How can we tell if we are broken or unbroken? When we have embraced the work of the cross, our lives will reflect the beauty of our Savior. But when we are still unbroken, our lives look very different.

I want to present some questions, which hopefully will shed some light on your heart so you may see what condition it is in.

Do you focus on the failures of others? Are you quick to blame people when things have gone wrong? Do you become defensive when someone criticizes you, the work you did or the things you’ve said? When we are unbroken, we tend to have a self-protective spirit, regarding our own lives as precious— are you like this, protective of your time, your rights and your reputation?

Do you compare yourself to others and feel deserving of honor? Are you driven to be recognized and strive to do things—even spiritually—to find appreciation from others? Are you easily wounded when others are promoted and you are overlooked?

Because of unbrokenness, we can find it very difficult to share our real spiritual need with others. Do you make certain that no one finds out about your sin?

Unbrokenness can often make us blind to our own true heart condition, thinking we have no need of repentance. Do you have a hard time saying, “I was wrong. Would you forgive me?”

Some time ago I received a telephone call from one of our leaders in India. A highly intelligent, well-educated man, whom I know quite well, was thinking about coming to work with us. The leadership wanted to know what I thought about it.

As I spoke with them over the phone I said, “First, he would be one of the greatest assets we can have as far as his ability is concerned. You couldn’t find a more gifted individual; he has incredible abilities. As a communicator the man is superb.”

“But second,” I said, “it would be very dangerous for our movement if he came. The man is not broken. He is so self-sufficient, so sure of himself, so strong. You can be sure he will fight and win every argument with his determination to always be right. Even if he gives us money to let him work with us, I wouldn’t have him. I would not have him because what he produces would be hard, unbroken people. We want broken people. God is looking for humble people, not able people. He resides with the lowly of heart.”

In fact, this is exactly what Isaiah 57:15 says: “For thus says the High and Lofty One who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.’”

Take a moment and ask the Lord to show you areas of your life that remain unbroken. Are you willing to humble yourself and surrender these areas so that He may do His work in your heart?

© 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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The Beauty of Christ Through Brokenness

“But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at My word” Isaiah 66:2

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My reason for sharing on this subject, which I believe is close to the heart of God, is for us as the Body of Christ to understand the most crucial, fundamental element in the Christian life—brokenness.

As the Body of Christ, we are called to be a people who live together, strive together, pray together, suffer together, agonize together and—if need be—die together, for the sake of proclaiming His merciful salvation to a lost and dying world.

And what kind of people must we be to fulfill that call?

The purpose of God was not to make us into His workers. If He needed workers, He could have produced 10 billion trillion more angels to do the job. He created man not to tend the garden and just do all kinds of work. He created man to manifest His image, in His own likeness.

How do we daily, in each situation and throughout every season of our lives, reflect Him? That is the question at hand.

One of the major works of the Lord in our lives, as we seek to do His will and manifest His image, is the work of brokenness.

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Conclusion – The Way of True Blessing

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Let us look forward to the day spoken of in 2 Corinthians 5, where Paul reminds the believers to live in the fear of God because we all will stand before the judgment seat of Christ. This is not a punitive judgment; it is not as though we are being tried for a crime that was committed. Rather, it is like the Olympic games, where one receives the gold medal, another the silver and another the bronze. We will stand before the judgment seat of Christ, and He will evaluate the life we have lived—our words, our attitudes and motives, the way we obeyed, how we spent the resources He gave us, the things we did and the things we did not do. “Therefore we make it our aim . . . to be well pleasing to Him” (2 Corinthians 5:9).

This is what Abraham did. In total obedience he walked away from everything comfortable and familiar and lived his life for the purposes of God. And he could only do this because within him was a reverent fear of the Lord. Because of that fear, he was blessed and became a blessing, being the father of many nations.

In fact, when we open the New Testament, the first words we read are: “A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers . . .” (Matthew 1:1–2, NIV, emphasis added). Everything began with Abraham. He is the starting point of all of God’s purposes and of His plan of redemption.

Abraham was called out of terrible darkness and idolatry and given the call to follow the living God. And because he obeyed, he was changed and his life became a blessing to the many who came after him. This is the same call of blessing the Lord extends to us today. May we follow in the footsteps of Abraham.

To do so, we must let the fear of God and the grace of our Lord Jesus Christ lead us into this kind of obedience. We will never be sorry for it, for “friendship with the LORD is reserved for those who fear him. With them he shares the secrets of his covenant” (Psalm 25:14, NLT).

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The Way of Blessing

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Unless we are careful, we can be deceived by the Enemy’s whisper that tells us, “This obedience stuff is too hard. Abraham was only able to do what he did because God was showing such extraordinary favor to him. You’re just an ordinary, struggling human being with a lot of problems. You could never achieve that kind of life. Maybe Abraham could do it, but not you.” If we believe this lie, we are sure to remain spiritually stagnant, never walking any closer with the Lord. We need to remember that Abraham was no superstar—he had the same struggles and emotions as you and I.

You see, whenever God invites us to make radical commitment, He always does it with the promise that His grace is sufficient for us to obey whatever He tells us to do. God always seeks to do the most impossible things through weak, struggling people. The only requirement is that we come to the place of total surrender and absolute trust in Him, just as Abraham did.

The truth of the matter is that God has people in every generation who walk with Him and know Him intimately, just like the great saints of old—Abraham, Elijah, the apostle Paul and many others. All over the world today, there are humble, broken saints who quietly walk with God and experience the same blessing as Abraham experienced. And the living God calls each of them His friend.

You and I are given the same privilege, the same opportunity and the same invitation that God gave to Abraham. But this will never become a reality in our life without our willingness to sacrifice.

The life of Adoniram Judson is a classic example of an ordinary man who made a significant impact upon his generation because of his love for the Lord, his obedience and his sacrifice.

Adoniram Judson was the first missionary to go to India and then on to Burma. He was born and raised in an average family, and as a young man he had the call from God to leave his familiar surroundings and go preach the Gospel in those faraway nations that had never heard of Jesus.

It was in 1810, as he was getting ready for his departure, that he met a young girl named Nancy Hasseltine. He fell in love with her and wanted to marry her, so he sought permission from her father.

In his book How Saved Are We? Michael Brown tells the Judsons’ story, including this excerpt from the letter Adoniram wrote to Nancy Hasseltine’s father:

I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of Him who left His heavenly home, and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteousness, brightened with the acclamations of praise which shall redound to her Saviour from heathens saved, through her means, from eternal woe and despair? 1

To Nancy’s surprise, her father allowed her to make the decision. No doubt, she decided to marry Adoniram, and with full understanding of what lay ahead—leaving home and country with a one-way ticket for the sake of the Gospel, maybe never to return again. She was willing to make this commitment, in absolute obedience following the living God. Brown continues to write:

In spite of some fears, she knew she could rest in the faithfulness of God, although, as she said, “no female has, to my knowledge, ever left the shores of America to spend her life among the heathen; nor do I yet know, that I shall have a single female companion. But God is my witness, that I have not dared to decline the offer that has been made me, though so many are ready to call it a ‘wild and romantic undertaking.’ “

The Judson’s labored for almost seven years before winning their first convert. After nine years they had baptized only eighteen. . . . Their first baby was stillborn during their initial voyage from Calcutta to Burma. Their second baby Roger died before reaching his ninth month. Adoniram himself was brutally imprisoned for seventeen months during a crackdown against all foreigners, barely surviving the horribly inhuman treatment. One night, while his raw and bleeding feet were hanging in elevated stocks, swarms of mosquitoes settled on his bare soles, producing excruciating torture.

Then, not long after his release from prison, Adoniram’s beloved wife Nancy died. Her constant life of sacrifice and service had finally taken its toll. Just a few weeks later little Maria, their third baby, was suddenly taken from this world. Judson was left utterly alone in a hostile Buddhist land, almost shattered with pain and grief.

Before him lay the prospect of tiger infested jungles, bat infested houses, and a fever infested climate—for life. Behind him lay an almost unimaginable trail of hardship and loss. But he did not leave off from his work. He did not abandon his Bible translating or his preaching and teaching labors. How could he? Eternal souls were at stake. Who else could reach the Burmese as well as he? So he remained for over 20 more years, returning to America only once—and that for necessity, not by choice.

. . . Adoniram Judson’s devotion for life was not in vain. On one occasion, during the great annual festival held at the towering golden Buddhist pagoda in Rangoon, he recorded that he had distributed “nearly ten thousand tracts, giving to none but those who ask. . . . Some come two or three months’ journey, from the borders of Siam and China—‘Sir, we hear that there is an eternal hell. We are afraid of it. Do give us a writing that will tell us how to escape it.’ . . . Others come from the interior of the country, where the name of Jesus Christ is little known—‘Are you Jesus Christ’s man? Give us a writing that tells about Jesus Christ.’ ” For Judson, it was worth it all. Today there are more than one million Burmese believers.2

Can you imagine what would have happened if Adoniram had not obeyed the Lord and followed Him? What a loss that nation would have suffered! What millions of souls would have never found their way to heaven! But because of his sacrifice and obedience, his life was blessed and he became a blessing to millions.

My friends, this is the way of true blessing: walking in the fear of the Lord and following Him at all costs. By His grace, may we all walk His path of life, living our lives for His glory and offering our bodies “as living sacrifices, holy and pleasing to God” (Romans 12:1, NIV).

Notes:

1 Michael Brown, How Saved Are We? (Shippensburg, PA: Destiny Image Publishers, 1990), p. 97.
2 Ibid, pp. 97–99.

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