Tag Archives: Bible

Promise

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If Jesus showed His disciples how to walk in love, in humility, in submission and in the power of the Holy Spirit through the events of life, He desires to show each of us the same lessons through the events of our lives. Think about certain situations you are dealing with right now. What can you learn from them? How do you think Christ would handle your circumstances today? If you will embrace the hand of Jesus and walk with Him through this life, He will show Himself to you, and you, in turn, will be changed by what you see in Him.

In the last chapter of Matthew, right before Jesus ascends into heaven, He leaves His disciples with one last comment, “Lo, I am with you always, even unto the end of the world” (Matthew 28:20, KJV). He has given that same promise to you. When we grasp hold of the reality that He is with us and calling us to learn from Him in all things, no individual is too hard to love, no situation too difficult to humble ourselves in, no person we cannot submit to and no task too great for the Holy Spirit, because we realize we are on this journey with Jesus.

I want to give you an example of laying hold of the presence of Christ from the life of Paul. Unlike the 12 disciples, Paul never walked with Jesus when He was on the earth. During Jesus’ earthly ministry, Paul (then known as Saul) opposed Jesus and the other disciples. Therefore, Paul never had the precious memories and stories to reflect back on like the 12 disciples had.

In Acts 27, we find the apostle Paul taken as a prisoner of the Gospel and on his way by ship to stand before Caesar. The ship he has been aboard for many weeks, along with others, has suffered an awful storm, with winds of hurricane force. The storm has continued for days, and for fear the ship would sink, all cargo has been tossed overboard. But still, things were not looking good; the storm continued to rage on. In Acts 27:20 (NIV), it says, “When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.” This is when Paul stands before everyone and says,

“Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. Last night an angel of the God whose I am and whom I serve stood beside me and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ So keep up your courage, men, for I have faith in God that it will happen just as he told me” (Acts 27:21–25, NIV, emphasis mine).

The New King James Version says, “the God to whom I belong and whom I serve.” And it is that statement that has such incredible strength. It’s as if Paul doesn’t realize what they had been experiencing for the past week, being tossed all around by this storm and things getting worse each moment. How could Paul have the nerve to stand before these men, who have given up all hope of being saved, and basically say, “Don’t worry about it guys. My God told me it’s gonna be alright”? This sounds ridiculous! But within that statement, “the God to whom I belong and whom I serve” we fi nd the reason for Paul’s assurance, the strength of his testimony: his constant awareness of the unseen Christ.

Paul’s statement is powerful; it tells us where the authority and confidence behind his words come from. They speak of the basis for all of Paul’s life—he had such an awareness of the unseen Christ with him, that no matter what situation he faced, he was confident the Lord was with him. That awareness changes everything. It becomes a filter through which everything that happens in life passes.

In spite of the situation and the raging storm, Paul’s assurance was steadfast, immovable and confident. Paul knew he was not his own—“the God to whom I belong.” Therefore, what happened in his life did not matter; it was not in his hands. And it’s because of this strong belief that Paul was able to so boldly proclaim what God had told him because his honor was not at stake. God said everyone would live through the storm, and Paul believed it would be “just as it was told [him].” The fact that he belonged to God and his life was given to serve God settled every issue and circumstance that confronted him.

And so it must be in our lives. Like Paul, we have never physically walked with our Savior. We don’t have quite the same experience as the disciples had as they walked with Jesus and learned from watching His life. But we, like Paul, can have that same constant awareness of the presence of God in each event of life by realizing we are not our own. When we live with that mind-set, it doesn’t matter what happens to us—“the God whom [you] serve and to whom [you] belong” is with you, for He said He will be “with you always, even to the end of the age.”

And when you look up at Him, you see His love. In turn, you are able to love. When you see Him, you see His humility and are able to humble yourself and submit to what the Lord has chosen for your life. When you remember Him, you understand that everything He did was done in the power of the Holy Spirit. So must your life be.

Prayer

Lord, thank You for the joy we experience in being Your sons and daughters. I pray that You would lead each one of us in Your ways through this journey of life. Lord, make us more like You. Fill us with all that You are. Give us the grace to come to You, to learn from You, to walk with You and to mirror You in every situation every day of our lives. We love You, Lord, and we desire to be like You. Thank You for Your faithfulness in completing the good work You started in us. In Jesus’ name, Amen.

© 2003, 2004 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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In the Vine

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After living a perfect, sinless life for 30 years, Jesus began His ministry, but not before He was anointed by the Holy Spirit. This same act was repeated before the disciples entered into their ministry after the resurrection of Christ. In Acts 1:4–8, we find Jesus speaking with His disciples, commanding them:

“. . . not to depart from Jerusalem, but to wait for the Promise of the Father, “which . . . you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now. . . . [And] you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

Whatever theory or doctrine you hold on the Holy Spirit, there is one point on which we all can agree—that we must be filled with the Holy Spirit. Ephesians 5:18 exhorts us to not be fi lled with wine, which causes our ruin, but rather to “be filled with the Spirit.” And we are encouraged to be continually filled, just as the disciples were in Acts 13:52 (NASB)—“And the disciples were continually filled with joy and with the Holy Spirit.”

In the early days of my Christian work, I was very busy preaching and teaching in North India. Every night I was speaking somewhere, to some group of people. But inside I felt so dry and so empty. I desperately wished that somebody else would do the job.

But I’ll never forget one day in Jammu when everything changed. An evening meeting was scheduled, and a very large crowd was expected to attend. A few hours before the event started I was in my room, kneeling beside my bed and crying out to God. My life had been a day-after-day struggle to spiritually stay alive as I served the Lord. And that night it was the same. I was so empty. I had my message. I had my outlines. I had my illustrations. I had everything together and ready to go, but still I was empty. I prayed like I had never prayed before, saying, “Lord, I don’t know what to tell You. I am so dry, so empty. There is nothing in me. It’s all in my head, but there is nothing in my heart. I have been going on week after week, pushing myself. Lord, I read in your Word about this thing called ‘the power of the Holy Spirit.’ I don’t know what I must do, but I ask You, would You please fi ll me with Your Holy Spirit and give me the power to minister tonight in Your name?”

That night the most incredible thing happened. Between the time I prayed and when the meeting started, it was like I had grabbed hold of 100,000 watts of electricity. I was changed that night. Honestly, I don’t even know all that happened, but I was never the same and the meeting was like no other. Hundreds of people wept and came forward to receive Christ. I didn’t even preach from my outline because the Lord stepped in and my plans went out the window. That was one of the most significant moments in my entire life of serving the Lord.

So much of our daily life becomes a struggle because we live without the power of the Holy Spirit. Our lives often resemble the hand pumps along the roadsides in North India; if you want any water, you must continually crank the handle, sometimes just to get a single drop. As soon as you stop pumping the handle, everything stops. This is not the kind of life that was intended for us. Jesus promised, “ ‘Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.’ By this he meant the Spirit, whom those who believed in him were later to receive” (John 7:38–39, NIV, emphasis mine).

Every incredible miracle the disciples witnessed Jesus perform was done through the power of the Holy Spirit.

Think about the time when the man possessed with the evil spirit, Legion, was set free (see Mark 5). By the power of the Holy Spirit, Jesus commanded those demons to come out. Or consider the time when Jesus spoke to the raging waters to be still and they obeyed. The disciples experienced the reality of the power of the Holy Spirit working through Jesus on a daily basis.

Miracle after miracle reinforced in the hearts of the disciples their own need to be filled with the Spirit. So when Jesus told His disciples to wait for the Holy Spirit, I’m sure they had a solid understanding of why they were told to do this as they remembered Jesus’ words: “You can do nothing without Me” (see John 15). The only way for them to do greater works than Jesus, as promised, was through the power of the Holy Spirit.

Whatever your interpretation of Scripture is on this point, please listen: Be filled with the Holy Spirit. The reason for this is because serving God is not like working for a company or a political party. It is not accomplished merely by using money and plans. With enough skills, drive and money, anybody can do that kind of work. But building something supernatural—that lasts for eternity—can only be done by supernatural power from the living God. So much of “Christian” work is one day going to be burned into a pinch of ash simply because it was a work of the flesh, not a work of the Spirit.

When I studied the book of Acts in college, it was all history and Greek and geography. But the book of Acts was not written so that we could study and get a degree out of it. It was written in order that we could know today, just like in biblical times, that we can be led by the Spirit of God and live this life by His power. Just like the early Church, we are meant to experience a life in which the Holy Spirit speaks to us, leads us and guides us today and every day.

So I encourage you to come before the Lord and ask Him to fill you with His Holy Spirit. Read about A.B. Simpson, Charles Spurgeon, A.W. Tozer, Andrew Murray or any of the saints like them. Each one had their own experience of being filled with the Holy Spirit, and it was a distinct experience, separate from salvation. It’s the promise He has given you. If you will but ask and yield, He will fill you with His streams of living water, and they will flow out of you to a thirsty and dying world, enabling you to live and serve in His power. But “without [Him] you can do nothing” (John 15:5).

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Nothing of My Own

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How many times must the disciples have heard Jesus say, “I do nothing of my own. I do only what My Father tells Me” (paraphrase, see John 5:19, 8:28)?

One of the many examples of this is found in John 11. Lazarus, the man Jesus loved dearly, is terribly sick. So his sisters send word to Jesus to come quickly to their aid, I’m sure with the hope that perhaps Jesus will heal him.

Upon hearing of His friend’s sickness, I am certain that many emotions were stirred in Jesus’ heart. Just imagine how you would feel if your closest and dearest friend was terribly ill and dying in the hospital. Would you not rush to your friend’s aid, laying aside your plans and agendas just to be with him in his time of need?

Jesus was fully God and fully man, so I am sure that He very much wanted to make the trip immediately, to go and touch His friend Lazarus and raise him up. When He heard about Lazarus’s sickness, He was about 30 miles away from the town he lived in—at least a two-day journey! But the Bible does not tell us that Jesus rushed out the door to go to Lazarus. Instead, “When Jesus heard that, He said, ‘This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.’ Now Jesus loved Martha and her sister and Lazarus. So, when He heard that he was sick, He stayed two more days in the place where He was” (John 11:4–6, emphasis mine).

Later in the chapter we read of Jesus finally arriving at the tomb of Lazarus, who had now already been dead for four days. Both Mary and Martha cried to Him, “Lord, if You had been here, [our] brother would not have died” (John 11:21).

Why was Jesus not there sooner? Why didn’t He go right away, as soon as He heard the news, before Lazarus died?

The answer is found in John 5:19—“The Son can do nothing of Himself.” The moment Jesus heard the news about Lazarus, He looked up and asked His Father what He must do. The Father must have told Him, “Son, it is not the time. Wait.” And so Christ waited, demonstrating absolute submission to His Father’s will.

And again, in the last few minutes of Jesus’ life, before going to the cross, the disciples witnessed Christ kneeling and again talking to His Father, saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done” (Luke 22:42, emphasis mine). It was the Father’s will for the Son to drink the cup that He gave Him. Even though inside Jesus pleaded for it to be taken from Him, He yielded to the will of His Father. In life and in death, Christ showed how He submitted Himself to His Father’s will and authority, leaving this as an example for His disciples—and us—to follow.

Jesus was not only referring to submitting to spiritual authority either. He submitted to the governing authorities of His day as well, subject to the decisions of Herod and Pontius Pilate. If Christ, the One who rules the nations and sits at the right-hand throne of God, came to this earth and submitted to the leaders of His day, how much more should we?

How does Jesus’ example apply to our lives? Sometimes the leadership God places in our lives may be younger than we or perhaps less able or wise in our eyes. We must recognize that God is the One who placed those individuals over us. Romans 13:1–2 (NIV) says, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.” We cannot break God’s order.

Jesus recognized in the garden of Gethsemane, as the Roman soldiers came to take Him away, that they “could have no power at all against [Him] unless it had been given [them] from above” (John 19:11). And we must recognize the same in our lives, allowing each circumstance to be used as the tool to produce in us the submission and humility of Christ.

In Judges 7, we find the story of Gideon and his army. Starting at 32,000 men, Gideon’s army was quickly reduced to 10,000, and again until only 300 men, chosen by God, marched with him. That’s less than one percent of what he started with! But Gideon didn’t need a large army—only a small one that would simply follow instructions.

According to simple math and logic, the men in his army were incredibly outnumbered and doomed to die by the massive, opposing army. But according to the plan and instructions of the Lord, Gideon readied his men, giving each a clay pot containing a torch inside (see Judges 7:16). He then turned to his army and said, “Look at me and do likewise; watch, and when I come to the edge of the camp you shall do as I do” (Judges 7:17). Gideon had his men surround the enemy, holding these clay pots in their hands. When he gave them the go-ahead, the men were to break the pots and cause the light to shine out (see Judges 7). They followed Gideon’s command and defeated their enemy that day.

These 300 men were totally committed to following Gideon’s instruction regardless of how illogical it seemed. They had no opinion of their own or suggestions for Gideon on how to win the battle. Their attitude was, “Whatever you say, we will do.” Their submission to the authority of their leader was complete. And so it must be in our lives—total submission to God our Father and the leaders He places over us.

In 2 Corinthians 4:7, Paul writes, “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.” But unless we come to the place of giving up our stubborn will, our own ambitions and our way of doing things, the light of Christ will never shine out from us, the earthen vessels.

A.W. Tozer once said, “God cannot use a man greatly until He has broken him deeply.” I believe this is true. If Jesus had not submitted and listened to the Father concerning Lazarus, the glory and power of God would not have been displayed through his resurrection. If Gideon’s men decided their leader was foolish and therefore did not submit and follow his command, the battle never would have been won, nor the victory given to God. Jesus has set before us His submission as an example that we might do exactly as He has done.

First Corinthians 4:2 (TLB) says, “Now the most important thing about a servant is that he does just what his master tells him to.” Let us then press on to follow our Master— Jesus—and live this kind of life pleasing to Him, sustained by the submission, humility and love that we see in Him.

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As I Have Done

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In John 13, we see the beautiful place of humility the Son of God took before His own disciples. The passage reads,

It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.

So he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you” (John 13:1, 4–5, 12–15, NIV).

In the Asian culture, it is difficult to even grasp this kind of event taking place! A master stooping down to wash his servants’ feet?! Only slaves do that! Yet here we see the Creator of the universe, the Lord of lords and the King of kings who became the Son of Man, bending down to wash the dusty feet of His disciples.

Everywhere you travel across this world, you will find people driven to exalt themselves, some in a blatant manner and some in subtle ways, but all somehow driven to be recognized and known. But in John 13, we see the exact opposite happening. The One who, above all else, should be exalted, here is stooping low. And not low before powerful kings and rulers, but before ordinary men— His own disciples—men rough around the edges, feet worn and dusty from days of travel. All for one reason: “I have given you an example, that you should do as I have done to you” (John 13:15, emphasis mine).

In the early years of my serving the Lord, I struggled with this inner desire to be recognized and esteemed, as I’m sure many of us do, even in Christian service. However, this should really have no place in the life of the child of God.

When we behold Christ and realize the example He has given us, our lives and our pride should immediately bow—not just because of what was done, but because of who did it! If the Son of God could humble Himself before His disciples, how can I not humble myself in dealing with my brothers and sisters?

Every situation that comes in our lives in which we feel that inner urge to fight for our way needs to be seen as an instrument of God to shape us into a humble servant. As we choose to bow low, just like Jesus, we begin to mirror Him. And each day becomes more and more, “He must increase . . . I must decrease” (John 3:30).

Consider the position that 1 Peter 5:5–6 (NIV) tells us to take: “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”

Oftentimes when we read this verse, we think the part that says, “He will lift you up” automatically means positions, titles, degrees or recognition. But this is far from what Christ meant. Humility cannot be used as a stepping stone to personal promotion. It is a dangerous thing for those in the Lord’s service to live with the secret desire to be recognized, feel important, “climb the ladder” or be esteemed and rewarded by men.

Humility allows Christ’s life to be perfected in us. But pride, the opposite of humility, works death in us. To be exalted, honored and recognized was the desire of Lucifer. He was not content with what God had chosen for him so he decided to exalt himself: “I will ascend into heaven, I will exalt my throne above the stars of God” (Isaiah 14: 13). Because of this Lucifer fell, rejected by God because of the pride in his heart. All sin originated in pride and self-exaltation. But our salvation originated in Christ humbling Himself by His death on the cross.

Philippians 2:3–4 tells us, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.”

How does that translate into our lives? We can say with our lips, “I am small,” but in our minds we are big. We have our education, our position and our possessions. We can look at someone and say, “This person is more important than I am” all we want. But we must live that out, demonstrating humility, if we are to be changed.

In dealing with others, it helps if we realize that we could be in another’s situation. If it weren’t for the grace of God, that beggar on the street could be me.

In the late 1960s when I was in Rajasthan, we would hire three-wheel rickshaw taxis to get us around. The passengers would sit on the back seat with their luggage, while the rickshaw driver would sit on the front seat and peddle. For two hours of peddling, a driver would commonly receive about 10 rupees (equivalent to about 20 U.S. cents).

One day, I was riding in a rickshaw on my way to a meeting. It was the middle of summer, and the heat was overwhelming. As I sat in the back seat of the rickshaw, I watched my driver. He was an old man, all skin and bones, the veins in his neck bulging from the strain and the heat. He had no shirt on, and sweat poured down his body. “This is terrible!” I thought to myself. Here was this old man peddling so hard to get me up this huge hill, in the middle of the summer heat. Certainly I had much more strength than he. I said to myself, “If it were not for the grace of God, I would be doing this job.”

So I told the driver to stop the rickshaw. He quit peddling and, concerned he had done something wrong, asked, “What happened?” I said, “Nothing is wrong. I just want you to give me the handlebars and you go and sit on the back.” He couldn’t believe it! I got on the front seat of that rickshaw and peddled the rest of the way. When I got to my destination, I gave him a Gospel tract and paid him more money than he deserved. The man was blown away by what he had witnessed and experienced.

Truth is, I never could have done something like that if I thought I was better than that man. It is only in seeing Christ’s humility and esteeming others better than myself that I am able to love my fellow man and walk humbly with him. As we embrace these opportunities, the sweet love of Jesus flows out of our lives, drawing all men to Him.

Again and again, as the disciples traveled with Jesus, they saw His humility, His tears and His gentleness. Anyone could approach Him; there was no high-mindedness in His response to anyone. From the worst in the society to the most refined in the community, all could approach Him. He who knew their every sin and fl aw still embraced them. Each was treated with dignity and compassion. This is the humility of Christ. And He did this so that we might do as He has done.

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A New Commandment

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In John 13:34–35 (NIV), Jesus said to His disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”

We’ve all had times in our lives when we have been hurt, perhaps by someone we know very well or someone we know just casually, and we fi nd loving that person to be very difficult. Hurtful and trying experiences that cause much pain are part of life—even Jesus experienced them. What is important is how we respond in those times, for that determines the growth that will or will not occur in our lives. In seeing Jesus’ response, we can gain the strength and grace to do the same and come one step closer to mirroring Him.

Steadfast Love

Imagine the topic of conversation among the disciples after the crucifixion and resurrection of Christ. I’m sure their minds strained to remember each event and how it related to what came to pass, recalling their times with the Lord, the days leading up to the crucifixion and the dramatic and prophetic unfolding of every moment.

Perhaps they recalled their own Judas, remembering how he left right in the middle of the Last Supper. By this time, the disciples knew that Judas was the one who had betrayed the Lord and that he had hung himself from the guilt of it. I can just hear one of the disciples saying, “I can’t believe Jesus didn’t just throw Judas out from the start! He had to have known all along that he was stealing money. And certainly He knew that Judas was the one who would betray Him in the end. Why did He let him stick around? At least Jesus could have told us that he was the one who was going to betray Him, so that we would have known to stay away from him.”

And then I can hear someone like Peter speaking up, saying, “Well, I’m not surprised at the way Jesus treated Judas. Jesus loved us until the very end and that includes him. I betrayed Jesus as well; I denied Him—and not just once, but three times. With His own eyes He saw me turn my back on Him. Yet when He rose again, He specifically called out my name and said, ‘Go and tell Peter.’ When He found me I was ashamed, discouraged and backslidden. But when I first saw Him after the resurrection, all I saw were His love and His mercy. Not once did He bring up my turning away or reprimand me and tell me how wrong I was. He simply came close and asked, ‘Do you love Me?’

“No, I’m not surprised He loved Judas. He loved each one of us. And we must never forget what He told us: that we must love one another as He loved us.”

The disciples’ lives were completely transformed by what they saw in Jesus. They watched Him respond to beggars, hold little children and heal the blind. But what impacted them even more was what they saw in Him after the resurrection—the forgiveness and love after the betrayal and turning away, the joy with which He showed them the scars in His hands and side (see Luke 24:39) and the camaraderie displayed as He cooked breakfast for them on the beach after a long night of toil (see John 21:9).

I believe that the only reason the disciples were able to impact their world in such a great way and endure such intense persecution was because of the unfailing love they saw in Jesus. It was this love that enabled Stephen to suffer and die for the Lord in Acts 7, crying out for his persecutors just as Jesus did, saying, “Lord, do not charge them with this sin” (Acts 7:60). “Love covers a multitude of sins” (1 Peter 4:8, NIV).

Only as we behold Christ, aware of His presence and remembering the ultimate love He always displayed, can we begin to reflect His love to those around us.

Love Is Costly

The story is told that when the apostle John was a very old man who could hardly walk, the believers would carry him and sit him before the congregation to share. It is said that the only thing he could say was repeatedly the phrase, “Love one another. Love one another.”

In John 13, Jesus spoke directly to His disciples about loving one another: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34). Up until this point, the disciples had only seen how Christ loved them and those around them. This is the first time that He calls them to love one another just as they had seen Him love them. Jesus was essentially saying to them, “I’m just about to leave now. But I want you to understand this one thing—love each other. Love has been the foundation of everything I have done. So too it must be with each of you.”

Love was the bedrock of Jesus’ life, the very reason He came to seek and save the lost. “For God so loved the world that He gave His only begotten Son” (John 3:16). Therefore, love must be the bedrock of our lives. No matter what good we do in life, it all must flow from the spring of Christ’s love within our hearts.

Yet even in the familiarity of Bible verses, we still find it difficult to love one another. Why is that? One of the reasons is because we do not want to pay the price. You see, love is always costly.

John 3:16 says, “For God so loved the world that He gave . . . ” (emphasis mine). Gave what? What was the price of God’s love? His Son, Jesus. The cross was the price God paid because of His love for us.

We can ask ourselves the same question: What is the price of our love? Put your name in that verse, “For __________ so loved that he/she gave . . . ” Gave what? The price of love will differ in form for each one of us, but God will always bring us opportunities to display His love to others. But remember, the price will always be costly—it will always involve saying “no” to self in some way. It could be quietly suffering and not defending yourself. It could be going the extra mile and taking the slack when somebody else didn’t do the job. But whatever it is, God has brought these situations into your life to make you more like His Son, enabling you to display His love through your life.

One of our missionaries in India showed incredible love for a man in a remarkable way. While working in a particular village for a couple of years, this missionary was continually opposed by one certain man. The man would adamantly hinder the missionary as he preached the Gospel and won people to Christ, even gathering groups of people to destroy the Christian literature and beat up the believers in the village.

One day, the man who opposed our missionary and the local church had a horrible accident in which both of his legs were broken. Deserted by all his friends, he lay in his hut, penniless and without help.

When our missionary found out about this man’s accident, he didn’t let out a sigh of relief, glad that this man could no longer oppose him in his work of the Gospel. Instead, our missionary decided to seize this opportunity to show the love of Christ to the very one who opposed him. He called together the believers in the village, and each donated a few rupees to pay for the man’s hospital visit. Then our missionary visited him in his hut and carried him on his back for seven kilometers to the main road, where they caught a Jeep to the hospital.

After a month, the injured man fully recovered from his accident. The first thing he said when he saw the missionary was, “I cannot persist. I cannot oppose you any more. Jesus and His love, which I have seen and experienced through you and your church members, are so real. Thank you so much for loving me even when I hated you and hated Christ.”

This, my friends, is the love of Christ in action. Remember, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8).

Could you love like this? Could you love the one who has hurt you deeply? Could you love the one who is opposing you? When you feel that doing so is simply impossible, remember Christ. Look to Him and allow Him to take you by the hand and give you the grace to love like Him. We can love others only because He first loved us (see 1 John 4:19). Genuine love comes from Him; as we stand in His presence, it will flow from us as well.

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How Lives are Built

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A good portion of my time is often spent with younger leaders who are experiencing some sort of difficult situation in their life or ministry. I try to help these brothers grow through the adverse circumstances of life to become more effective in their work for the Lord and to become even better leaders. The only way I can do this, though, is by showing them Jesus.

For example, several months ago one of our leaders called to tell me about a problem with which he was dealing. This particular leader had spent several years training two brothers, discipling and entrusting them with a great amount of responsibility in the work. One day, unexpectedly, they walked away from the work and joined another organization.

Not only was he upset over the situation, but also very discouraged, having lost two people he deeply cared about. As I spoke with him over the phone he said, “I wish they at least would have told me a few weeks earlier, so that I could have made arrangements for others to take over their responsibilities.” He continued to express his disappointment with a saddened heart. I asked him if he knew the reason why these brothers left. He said, “The truth of the matter is the other organization offered them a lot of money and material benefits, and that became the reason for their leaving.”

Of course, the whole reason this leader called me in the first place was to hear what I thought his next step should be. Instead of telling him “do this” or “do that,” I asked him to think with me about how Jesus would respond had He been in this situation. Together we recalled certain passages of Scripture, remembering that it was Jesus who said, “Bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back” (Luke 6:28–30, NIV).

It was soon clear how Jesus would respond. This leader decided to write a letter to the head of the organization the men had joined and say all the good things he could about the two brothers who had left him. He blessed that ministry and the two brothers, promising to pray for them as they continued to serve the Lord.

It is in responding like this, in a way that mirrors Christ, that lives are built.

We all desire to become mature Christians and to be used by God. And we all have difficulties in our life as well. What we must see is that maturity often comes only through difficulty—it does not occur in a vacuum or a totally sterile and completely peaceful and happy environment in which we always get what we want. No. Christian maturity— Christlikeness—happens only as we live like Him in this fallen world. Through difficulties, God works maturity into our lives, producing good in us, to the praise of the Father!

As Jesus’ ministry on this earth was soon coming to an end, He prayed for the disciples and for all those who would come to believe on His name some day. It is interesting what He prayed: “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). Jesus left us in the world, not to become a part of it but to learn more of Him through each trial and tribulation. As we see Jesus in the midst of our days, just as the disciples did, our lives are shaped and we are made into His image.

We are in the world to be changed into His likeness and to ref ect His character and glory in every situation. Hebrews 5:8 says that Jesus “learned obedience by the things which He suffered.” If the Son of God learned obedience through the things He experienced on the earth, then the same should be true for us.

Think about Abraham, Moses, Daniel, Gideon, Peter or Paul. Read about the lives of modern-day saints like Sadhu Sundar Singh, Pandita Ramabai, John Hyde, George Muller or Gladys Aylward. These people were made and shaped into those whom we esteem today by the difficulties and hardships they endured. They allowed themselves to be taught by God in each situation.

We must keep in mind, though, that this is a continual, daily process; none of us is fashioned into the image of Christ overnight. It takes years and many situations, but as you continue to choose to reflect Jesus in every situation, He will transform you to live this life pleasing to Him, bringing Him glory. And in each event we face, we can have the confident hope that “all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son” (Romans 8:28–29).

It is His grace that allows us to respond in this life as He would. It is His strength that carries us along this journey to learn from Him and become like Him. Jesus still calls to us today saying, “Come to Me . . . and learn from Me . . . ” (Matthew 11:28–29, emphasis mine). Please, I urge you, open your Bible and step into your own journey with Jesus. Ask the Holy Spirit to help you see Jesus through the pages of Scripture and to show you how to imitate Him in your life situations today. Just like the disciples, it is only as we see Jesus that we become like Him and make a difference in our generation.

© 2003, 2004 by K.P. Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Lord, Teach Us

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In this day and age, when a person desires to learn something new or become skilled in a particular field, he will seek some form of educational institution, be it a college or technical school, master’s program or certification. Years are spent, reports are written and book after book is studied, all to gain the desired knowledge.

But in ancient times, a different form of learning took place. Students lived with their teachers, learning directly from watching their lives, pulling valuable lessons and asking necessary questions from daily events. The home was the classroom; the textbook was living examples and events of the day.

Look through the Gospels and you will see that this is the way Jesus taught His disciples. Through everyday events, Jesus revealed what the Father God was like. Whatever came His way became His teaching material—a child’s illness, a crowd of hungry people, the woman caught in adultery, the disciples’ dusty feet or a confrontation by the high priest’s troops.

Jesus’ reason for taking 12 men to be His disciples was to teach them—through His example and the events of life—how to live like Him and do what He did. And the Bible shows how effective He was in that. Consider the time when the disciples asked Jesus to teach them: “One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, ‘Lord, teach us to pray . . .’ ” (Luke 11:1, NIV). And Jesus taught them!

But the teaching was not an end in itself. It was not knowledge for knowledge’s sake, but rather to spur them into action. And that’s just what happened—“Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits . . . . They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them” (Mark 6:7, 12–13, NIV).

Up until this point, all the disciples had known were fishing nets and village life. Yet now they were doing the very works of Jesus! Later, in the book of Acts, we see how these ordinary men went on to evangelize their entire world, suffering great persecution yet enduring until the end. Think of where they began. How were they able to do what they did and make such an incredible impact on their world? I believe it is only because they saw Jesus. They walked with Him. They watched His life. They saw His passion. They saw His humility and His great love portrayed in so many ways, time and time again. And they were changed by what they saw. Changed forever.

Jesus desires the same for us today. We are given the accounts of Jesus’ life not just for the sake of knowing how He lived, but so that we, in seeing Him, might be changed— changed into the very image of Christ. Then we, like the disciples, can go and live for Him, suffer for Him and make a lasting difference on our world.

If your heart is open and you desire to journey with Him, He will teach you who He is and His ways through the very events of your own life. Receive His invitation today.

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Conclusion – A Life of Balance

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Balance is brought through a continual focus on Christ. Imbalance comes when we lose this focus. We are so easily distracted from pure and simple devotion to Christ. Peter was distracted too. In John 21:21–22, (NIV) we find him asking Jesus about John, his fellow disciple, saying, “Lord, what about him?” Jesus simply said, “If I want him to remain alive until I return, what is that to you? You must follow me.” This is what Jesus says to us today. “What is that to you? You must follow me.”

In all of this, let us have a heart of love toward others in maintaining balance. You don’t have to be angry or upset with anybody for having a different view. You are free. A life of balance sets us free—free to follow Him and to love one another.

If this booklet has been a blessing to you, I would really like to hear from you. You may write to Gospel for Asia, 1116 St. Thomas Way, Wills Point, TX 75169.

© 2017 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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As You Run to the Finish Line

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In the midst of the enormous vision for world evangelization, we need to keep a balance between commitment to our vision and commitment to individuals. We must always see the big picture—like the 2.7 billion unreached people in our generation. But at the same time, we must not lose sight of the individuals the Lord has placed around us. God never forgot the individual. He saw Noah, Abraham, Hannah and David, knowing each by name.

We humans are so easily moved by large numbers and the majority. We see this in the ways of the world—so political that one individual is easily disregarded, sent to the slaughterhouse for the sake of some kind of gain. But God does not operate this way.

In the parable of the lost sheep found in Luke 15, Jesus talked about the importance of one in the midst of a multitude. He spoke of a man with 100 sheep, who, when discovering one little lamb was lost, left the entire fold to search for the one. The shepherd did not say, “Oh well, I’ve got 99 left. Let the one go. It’s okay.” No. He left the 99 to pursue the one lost, searching until he found it. Then he carried that one that strayed home on his shoulders, rejoicing. The Lord said, “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent” (Luke 15:7, NIV). The heavens rejoice when just one person finds his way to the Father’s love.

When I was 16 years old, I was part of a mission organization involving some 450-plus people. Even though I couldn’t speak English fluently and was not very qualified, someone saw me as an individual made by God, with potential from Him. If that person had looked only at the entire movement and the big vision God gave, they could have said, “You don’t qualify. There’s no way to fit you into our system,” and passed me by. But somebody was willing to see me, the little individual, in the multitude of people.

The same thing happened in Genesis 16. Here we see the Father’s heart for the individual through the story of Hagar, a woman alone and crying out in desperation. Even though Hagar was just an Egyptian maidservant and not a part of the house of Israel, God came down solely to minister to this woman and give her a promise.

Jesus said, “He who has seen Me has seen the Father” (John 14:9). Looking at the way Christ dealt with individuals helps us understand how much He cares about each one of us. Jesus looked for the one man Matthew, a tax collector whom nobody loved or cared for. He sought after one Nicodemus, one Zaccheus, one Samaritan woman, one woman caught in sin, one sick man lying by the pool for 38 years, one blind beggar. This is the nature of the Lord Jesus Christ.

Yet He who spoke to and cared for the individual did not disregard the multitudes. “When [Jesus] saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matthew 9:36). He cared for millions, while at the same time caring for the individual, finding time even for a handful of little children.

We must see the world, “for God so loved the world” (John 3:16). This verse shows us a glimpse of the Father’s love and knowledge, His care and concern for every human being—that means the approximately 6 billion people living on planet Earth at this time in history. At the same time, that statement includes one individual like you and me. In the book of Psalms, the writer says, “As for me, I am poor and needy, but the Lord is thinking about me right now” (Psalm 40:17, NLT).

I heard an amazing incident that took place during the Special Olympics years ago. Nine physically and mentally handicapped children lined up for the 100-meter dash in which the participants trained for months. Finally, the big event was at hand. Everyone readied for the race to begin. At the sound of the gun, they darted off. A few moments into the race, one boy stumbled, fell to his knees and began to cry.

Sitting there on the track, he looked up to see everyone else running ahead of him to the finish line. Along with the pain in his knees was the pain from everything he had worked so hard for—gone in one fall. The boy’s cries filled the track area.

The spectators in the stands heard it, as did the other runners competing. Then the most beautiful thing happened. All the other runners stopped their racing and ran back to the injured boy, helping to lift the fallen one. And together, all nine children linked arms and went toward the finish line.

Of course, all those who watched cried and cheered and clapped. But the question must be asked, will we do the same for someone who fails or needs a helping hand?

It may be in the way of writing a letter or making a telephone call. It may be saying a word of encouragement to lift them up in their time of discouragement. It simply could be giving some money or material things in a time of need. Sometimes it is simply saying nothing but just listening.

Whatever it may be, remember, this is how the Lord treats us. May we, in our following Him and fulfilling what He called us to do—being very busy and doing His work—not overlook the individuals who may need our attention or our help. Jesus said, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me” (Matthew 25:40). Jesus also told us we must do unto others what we would want others to do for us. Surely you and I do not want to be forgotten or ignored. Let us be Christlike in our response to all people.

Everyone the Lord places in our lives, everywhere, at any time, is important. My hope is that while maintaining vision and running toward the finish line, we will not trample over the individual. We must never let a world vision blind us from seeing the people working right alongside us who need attention, care, love, affection and understanding.

© 2003 by KP Yohannan, the president and founder of Gospel for Asia. It was written with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

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Love and Doctrine

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The balance between sound doctrine and love is imperative. Doctrine is important, and the Word will always be our final authority, keeping us on course; but love must always remain our means of travel.

There are those who say that all we have to be concerned about is full-fledged ecumenism among all churches and denominations, regardless of what they believe or do not believe. Keep in mind, however, that the apostle Paul spent half of his life defending the faith that he preached because of the apostasy that began to creep in and destroy so many churches. As you read the writings of Paul, you will see that he was a man aching with such a burden for the purity of the faith and the truth of the Word of God.

Church history clearly shows that when the Word of God is not taught and commitment to doctrinal purity is not maintained, the Church enters into a dark age. Examples of this are found throughout the centuries. Had it not been for Martin Luther, who in the sixteenth century stood up to defend the purity of doctrines, risking his very own life, the Church might have remained in utter darkness. The Reformation, which was the fruit of his life, took place because of the preaching and defending of God’s Word.

Even today, all over the world, the Church at large is once again moving toward another dark period due to the liberalism being taught and perpetuated in great numbers in many theological institutions. Not giving heed to sound doctrine will lead to syncretism and pluralism. And these have become some of the most serious, destructive forces throughout the church today.

Paul warned Timothy to take care of the sound doctrine he received, while at the same time continuing in the grace and love of Christ. In his letters to Timothy we read Paul’s exhortations concerning this balance: “Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus” (2 Timothy 1:13). “O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge—by professing it some have strayed concerning the faith” (1 Timothy 6:20–21). “Be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:1–2).

Another example of this balance to be kept is found in Revelation 2:2–5, a passage in which Christ speaks to the church at Ephesus. These believers had pure doctrine and were extremely fundamental in their faith. Yet the Lord said that He would put out their light because of their lack of love.

Love must be the root and foundation of all that we do in our service for the Lord. Let us not forget the exhortation in 1 Corinthians 13—“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. Now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:1–3, 8, 13, emphasis added). Without love, all means nothing.

The Church is called to evangelize the world and to call all men to become part of the Body of Christ. But this purpose can only be carried out as we walk in love. In John 13:34–35, Jesus said to His disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another” (NIV). In his classic book Love Covers,1 Paul Billheimer says the biggest hindrance for the world to come to know the Lord Jesus Christ is the sin of unloving attitudes and division in the Body of Christ. I fully agree.

We must be very careful not to make rigid boxes of “our doctrine” and try to squeeze people into them. People have asked me, “Was Mother Teresa a Christian? Is she in heaven?” By some people’s denominational teachings, Mother Teresa is not in heaven. Based on what some churches believe today, many people who headed the Reformation—bringing enlightenment to the entire Christian world—will go to hell because they didn’t fit in with “sound” doctrine.

Satan knows that a house divided against itself cannot stand (see Mark 3:25, NIV). And so he cunningly seeks to divide the Body of the Lord Jesus Christ on many minor issues. Particular subjects that create disunity include specific views on the Holy Spirit, Calvinism, Armenians, translations of the Bible, the second coming of Christ, and many others. I am convinced that the thousands of divisions in the Body of Christ today have very little to do with doctrine. The majority is based on the overemphasis of minor issues and traditions. Once we start investigating, it is amazing how few differences there actually are in fundamental doctrines among most churches. Yet there is such an unloving attitude and division at large.

Please remember: God is much more concerned about our heart than our head. I have met people who are a little “off” in some doctrines that I consider important. But they are still people deeply devoted to the Lord, knowing Him intimately.

How do we explain all this? I am not sure. I don’t have all the answers. But one thing is certain: The Pharisees, who knew all the answers and had “sound doctrine,” are the ones who crucified Christ. Let us keep in mind that the most important evidence of those who follow the Lord Jesus Christ is not seen in their commitment to fundamental doctrines, but in their life of love. The world will know we are Christians by our love, not by our doctrines. When love is absent, doctrines have no use. Truth without love is a lie. We must maintain a balance.

Notes:

1 Paul Billheimer, Love Covers (Fort Washington, PA: Christian Literature Crusade, 1980).

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